A Sweet Recipe for Life

“Nothing great is created suddenly, any more than a bunch of grapes or a fig. If you tell me that you desire a fig, I answer you that there must be time. Let it first blossom, then bear fruit, then ripen.”

Epictetus (c. 50–135 CE; Greek Stoic philosopher whose teachings emphasized the importance of self-discipline, resilience, and living in harmony with nature.)

Simple things in life make me smile: snowflakes kissing my face, the scent of fresh sourdough bread baking in the oven, and even the gentle symphony of Ruby’s snoring as she sleeps. However, of all the joys that I treasure—small and big—one that stands out is the straightforward act of sharing: ideas, consolation, time well spent together, meals at the table, breads, cakes, and yes, even recipes. Those moments of connection take me beyond myself toward something truly meaningful.

Recently, I shared my mother’s celebrated fruitcake recipe, and in the act of sharing, I savored an unexpected, sweet reward of my own.

I passed the recipe on to a friend exactly as my mother had passed it on to me.

It starts with all the ingredients. It’s a hefty cake with four pounds of cherries, golden raisins, pineapple, and pecans. For the batter, it has just enough to hold the fruit and nuts together, but even then it has a half dozen jumbo eggs, a pound of butter, and a magical blend of lemon juice, vanilla, freshly grated nutmeg, cinnamon, and allspice. All of those ingredients can be measured and weighed with perfect precision. But my mother put in another ingredient that knows neither measure nor weight: an extra dose of love.

After the ingredients, the recipe moves through all the steps. Lining the cake pan with parchment. Packing the mixture into the pan to achieve an even distribution of fruits, nuts, and batter. Baking at a low temp with a tray of water in the bottom of the oven.

Once the cake is done, it gets decorated with flowers made of pineapple wedges and cherries and returned to the oven for a few minutes, so the decorations will stick. When it emerges from the oven, another phase of the process begins. The cake cools on a rack until it can be turned out onto a towel, wrapped, and left to rest overnight, as if preparing for the transformative journey ahead.

The next morning, the ritual of wrapping and aging begins. A sheet of Saran Wrap is spread out on the counter, ready to embrace the cake. On top of it, cheesecloth soaked just right—not too wet, not too dry—with peach brandy is carefully arranged. The cake is placed at the center, a treasure waiting to be preserved. My mother’s instructions are precise:

“Fold the cheesecloth snugly around the cake, then do the same with the Saran Wrap, ensuring every inch is covered.”

Finally, the whole package is encased in heavy-duty foil, its armor for the weeks of aging ahead:

“Store in a cool room for two weeks,” her notes instruct. “Then carefully open, refresh the cheesecloth with more brandy, and rewrap.”

The process is repeated, patience layered upon patience, as the cake soaks in the flavors, deepening and maturing over time. Only then—after weeks of care and tending and extra doses of love all along the way—is the fruitcake ready for the refrigerator, where it will wait for its moment to be gifted or served.

Her final tip is practical, but it carries a poetic truth:

“The cake slices best when cold but eats best at room temperature.”

It’s a nod to the reward of patience—how time and care yield something truly remarkable.

If it sounds like a daunting recipe, it is. It’s not for the faint-of-heart baker. In fact, when I was getting ready to share the recipe, I was in the midst of baking fruitcakes myself. It occurred to me that perhaps I should take some photographs and include them beside the corresponding steps. I changed my mind, though, because my friend is an accomplished baker, and I figured that her bake would be as right as it could ever be for a first attempt.

After all, my mother didn’t get it right the first time. That’s why she spent decades perfecting her perfect fruitcake—a recipe honed with precision, patience, and a deep understanding of the process. Her fruitcake, like so much in life, wasn’t about instant gratification. It was about the slow, steadfast practice of doing something right, ingredient by ingredient, step by step, until it was as close to perfection as she could make it.

The lesson my mother’s fruitcake offers goes far beyond baking. It reminds me how patience and practice are at the heart of everything worth doing well. The recipe might call for precise measurements, but the same principle applies to so many aspects of life, where consistent effort, persistence, and time are the ingredients for success.

Take education, for instance. Mastering any skill—whether reading, writing, or ‘rithmetic—demands patience from both the student and the teacher. As an educator, I’ve seen firsthand how true understanding doesn’t come overnight. It’s built step by step, through trial, error, and those quiet “aha” moments that can’t be rushed. Teaching requires not only patience but also an extra dose of love: the care to meet students where they are, to encourage them when they stumble, and to celebrate their victories, big and small.

The same holds true in career paths. When I reflect on my time as a civil servant and later as an educator, I see how persistence shaped my journey. A fulfilling career isn’t something you stumble into—it’s built through detours and unexpected challenges that teach you resilience. Like fruitcake, careers need time to mature. And they need love: the passion for what you do, the commitment to make a difference, and the willingness to pour yourself into your work even when progress feels slow.

In personal goals, too, patience and practice are essential. Whether it’s pursuing health, creative aspirations, or even learning a new skill, success rarely comes in leaps and bounds. It’s incremental. It’s showing up, day after day, even when progress feels slow. And the secret ingredient? Love for the process itself—finding joy in the small victories, the moments when you feel yourself growing, and the quiet satisfaction of knowing you’re doing your best.

Relationships may be where patience and practice are most important of all. Building strong connections with others takes time, effort, and a willingness to grow alongside each other. Forgiveness, understanding, and communication are not one-time efforts; they’re practices we return to over and over. Like a fruitcake wrapped and aged, the best relationships deepen and become richer over time, with care, attention, and those extra doses of love that make them truly sweet.

Finally, spirituality. If there’s one area of life where practice and patience are truly a lifelong journey, it’s in connecting with something greater than ourselves. Clarity and peace often come in whispers, not shouts. Spiritual growth is about showing up—whether in prayer, meditation, or simply being present—and trusting that the sweetness will unfold when the time is right. I think of moments in my own life when answers came slowly, like the fruitcake aging in brandy, revealing their richness only after time and quiet reflection. And through it all, love is the thread: love for the journey, love for the questions as much as the answers, and love for the connection that binds us to the greater whole.

Each of these areas reminds me that, like my mother’s fruitcake, the things we cherish most in life aren’t created in a moment. They require steady hands, careful tending, and those extra doses of love that infuse meaning into every step of the process. Who would have thought that, all along, my mother was passing down a sweet recipe for life?

Memories of Christmas in the Country

These Christmas memories were recorded on tape by my mother, Bertha Pearl Witt Kendrick, as part of a larger oral history project that she and I undertook. What appears in today’s blog post retains the integrity and the flavor of her spoken word.

These memories preserve a small part of the Christmas customs of Patrick Springs, Virginia, as they were practiced there just after the turn of the twentieth century. My mother was born there, and her family was established in that region well before the turn of the American Revolution. It is possible that some of these customs are observed there even today. More likely, though, they belong to an age that exists no more except in memory.

The love they showed each other is what the world needs now.

Bertha Pearl Witt Kendrick (1912-2010; wife, mother, and homemaker; teacher of humility, honesty, hard work, and forgiveness; embracer of diversity; demonstrator of endurance; giver of unconditional love.)

The Christmas Season, as it was celebrated in the rural area of Patrick Springs, Virginia, where I grew up, actually started about a month before Christmas. Children were told that ole Santa Claus was watching them to see if they were good, and if they weren’t, he might pass them by. Boy, were they good! They didn’t have to be spoken to but once, and they were as quiet as mice and willing to help out in any way they could. They were told that when Santa was ready to bring his gifts, he would leave the North Pole with his sled and reindeer, come sailing through the air, make his stop on top of the house, and come down the chimney with his sack of toys and goodies.

About two weeks before Christmas, Mama would start baking pies and cakes. Country people didn’t make traditional fruit cakes in those days. Instead, they made an ole timey, layered fruit cake, using a buttermilk biscuit dough, sweetened with a little bit of sugar and with enough molasses to turn the dough’s color. After the dough was lightly kneaded, it was rolled out rather thin, cut into rounds the size of a dinner plate, and baked in a skillet. Mama would have a stack, oh, I don’t know how high. She would put one layer on a plate and cover it with home-dried apples that had been stewed, mashed, and flavored with spice. Next she would add to that another layer and cover it with sweet potatoes that had been cooked, mashed, and flavored with freshly grated nutmeg and with vanilla. She would continue stacking the layers, alternating between the dried apple and the sweet potato fillings. The top layer would be covered with the dried-apple mixture, I think. Then, where the apple and sweet potato mixtures had filled out all the way to the edges of the cake, Mama would take a knife and go around and smooth the sides. It was pretty, and it was good, too. I’ve always wanted to make one of those fruit cakes, but I can tell you one thing: the store-bought dried apples of today wouldn’t be good like the home-dried apples.

But Mama would make two other cakes at Christmas which I especially liked. I just wish you could have seen one of those cakes, and I wish you could have had the privilege of tasting one of them. One was a large white cake made from twelve egg whites. (The twelve egg yolks were used to make a large, golden pound cake.) It wasn’t an angel food cake, and while it had the texture of a white wedding cake, a wedding cake couldn’t compare with it. Mama would put white icing on it and would decorate it with boxwood leaves, sort of in a flower design. It was beautiful, and it would just about melt in your mouth, too. The other cake I especially liked was a large coconut cake made from fresh coconut milk and freshly grated coconut.

Mama used the fireplace to do most all the cooking and baking during the winter. She baked most of her cakes in a three-legged, iron skillet with a lid. Coals of fire were put under the skillet and the lid was placed on it after being heated on the coals of fire.

By Christmas Eve the cupboard would be full of cakes and pies. Did they look good! But we didn’t ask for one piece. In the meantime, Mama would be telling us the Bible story about Christ’s birth, and I recall that she said that at midnight on Christmas Eve, all the cattle would bow down on their knees.

We would be very excited by the Christmas story, all the baking, and the belief that Santa was watching us. At last Christmas Eve would arrive. We would hang our stockings over the mantle. Mama would put a couple of cakes on the table so Santa could eat some if he was hungry. Then everybody would go to bed early so the fire could go out and Santa wouldn’t get burned as he came down the chimney. Of course, we children slept upstairs, and it seemed we would never go to sleep. But at last it would be morning, and Daddy would be calling for us to get up and come see what Santa had brought. Down the steps we would run to the fireplace! There in the ashes would be the footprints made by Santa as he had come down and had gone back up the chimney. (So we thought, at least. When we were older, we learned that Mama or Daddy had pulled their shoes off and had made footprints in the ashes!) One slice of cake had been cut from each cake. We thought it was grand that Santa would eat some of our cakes, but we were glad that he hadn’t taken them with him. We would grab our stockings. The girls would have a doll, sometimes a dress and hood, an orange, English walnuts, Brazil nuts, and raisins-on-the-vine. The boys would have cap-busters and caps, Roman candles and firecrackers and sparklers, plus the orange, candy, nuts, and raisins-on-the-vine.

Afterwards Mama would start breakfast and Dad and the boys would go outside to celebrate. Dad would take the shotgun and shoot straight up in the air. After hearing Mama tell the story of Christ’s birth, the Lord seemed so real and so close to me that I was afraid Dad might accidentally shoot Him! But Mama reassured me there was no danger. Then she would finish breakfast. Dad would come back inside and make a ginger stew by boiling pieces of ginger in water and then by adding a little whiskey and sugar. Or he would make a coffee lace, usually by adding some apple brandy and sugar to hot coffee. Each of us would be given a drink.

It was the custom then that the first person to visit a neighbor and holler “Christmas gift!” would be given a drink of whiskey, ginger stew, or apple brandy. I remember that Mama’s father, my Grandfather Adams, had real large cedar trees in his back yard, and the chickens roosted in them. I recall Mama telling about an episode that took place there when she was single. One Christmas morning about four o’clock, the chickens woke the family up, making the most noise. Grandfather thought a weasel was after them. He jumped from bed, grabbed the gun, and went running out. Two young men were up in the trees, holding a couple of chickens. As soon as Grandfather ran out, they hollered, “Christmas gift!” Grandfather told them to get down and come in, and he made them a ginger stew.

Country people in those days didn’t have lots of elaborate store-bought decorations. Things were handmade. Coat hangers and ground pine would be used to made wreaths, and the leaves of laurel branches would be pinned together to look like bells. Sometimes holly and mistletoe could be found, and, of course, whoever stood under the mistletoe got kissed. It was only after I grew up that Christmas trees were put inside homes. People just didn’t put up trees when I was a child. The local store didn’t sell tree ornaments and such things, so people didn’t know anything about that custom. One year when I was older, we had a Christmas tree. I recall it well. It was a large black pine. We didn’t have fancy ornaments. We simply decorated it with strings of popcorn and with bunches of candy–five or six sticks of peppermint candy tied together in each bunch. The sticks of candy didn’t just hang straight down. They would sort of go in different directions and stick out. They looked beautiful on a big tree. That year, our gifts were tied on the tree instead of being placed in the stockings on the fireplace.

People also celebrated by having dances in their homes. Some people moved all the furniture out of one room so that there would be lots of space to dance. When I was a child, people mostly square danced. After I grew up, they still square danced, but they also waltzed and did the Charleston.

For the Christmas dinner celebration, most people had ham or chicken instead of turkey. I don’t remember everything else they had for dinner, but most people had potatoes, turnips, and cabbage put away for winter. The potatoes and turnips were put in a keel, which was a large hole dug in the ground, lined with straw, covered with boards, and finally covered with dirt. Usually, the cabbage was pulled up in the fall, and then put in deep furrows, heads down. It would keep all winter. Plus people had all kinds of canned food, dried apples and peaches, and dried green beans on strings which were called “leather breeches.” So it wasn’t any trouble to prepare a good dinner any time.

I remember one Christmas after I grew up that Mother, my brother Mallie, and I went over to Preacher Sam Koger’s. He and his family didn’t live very far from us. Of course, we had already eaten, but Mrs. Koger had a ham baked, and I don’t recall what else. Preacher Koger made a coffee lace and passed it around and had us all drink some of that, and nothing do them but what they had to fix us a biscuit with ham in it. It was very good. During that same Christmas, Mother gave Mrs. Koger some fresh turnip greens because we had a large turnip patch with pine branches over top of them. Mother could go and remove the pines and get fresh greens practically all during the winter. Mrs. Koger thought that it was wonderful to have fresh greens for Christmas time. I think that she gave Mother a piece of material to make an apron or a dress. I don’t recall which one.

To me Christmas was a very happy time. People were satisfied with what they had, and they made the most of it. Then people didn’t tire themselves with hectic Christmas shopping, and they spent very little money. I think that’s one reason why they could enjoy Christmas the way they did. Also, they would visit each other and show their love in a way that people seem to have forgotten these days. The love they showed each other is what the world needs now. It doesn’t cost us anything to love people, and Jesus has told us to love one another as He has loved us.

When I think of Christmas and what it meant to me, I would like to be able to spend one more Christmas just like I had then back in the country.