Tag Archives: Gospel Music

Co-Scripting the Postscript

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Exultation is the going
Of an inland soul to sea,
Past the houses — past the headlands —
Into deep Eternity —

Bred as we, among the mountains,
Can the sailor understand
The divine intoxication
Of the first league out from land?

–Emily Dickinson (1830–1886; pioneering American poet who explored themes of death, immortality, and nature with unmatched depth.)

Frank is dead, yet he liveth. I have proof. Well, it’s proof enough to satisfy me. I’ll share it with you so you can decide for yourself, as we all must do in the end.

Frank is my friend. My use of the present tense is deliberate. Remember: though he be dead, he liveth.

We became fast friends decades ago in the 1980s when we worked together at the Library of Congress. Frank was an attorney in the General Counsel’s Office; I, Special Assistant for Human Resources. From the start, wordplay cemented our friendship. Frank loved words as much as I, and when it came to verbal banter, Frank outdistanced me often, if not always. He was the perpetual prankster as well. I remember one occasion when his twin visited, and they switched roles. John became the attorney. Frank, the visitor. They duped all of us until well past noon, when Frank decided it was time to fess up, showing everyone the fun of being identical twins.

Beyond his pranks and his verbal banter, Frank commanded trust, and it was the kind of trust that went beyond attorney-client privilege. It was trust forged from seeing moral fiber in action. Frank was no stranger to walking the high road. He and I often walked it together.

Ironically, during those years, Frank and I weren’t friends outside of work. But that didn’t matter. Friends are friends. I will forever remember my last day at work when I took an early retirement. Frank came to my office wearing a deep burgundy casual shirt, one that I had admired time and time again. He smiled, pointed to his shirt, and turned around several times:

“You want it?”

“Of course, I do.”

With all the theatrics he could muster, he unbuttoned his shirt, took it off, twirled it around in the air, and tossed it to me.

“It’s all yours. Enjoy!”

I enjoyed it until its beauty was threadbare. Friends really do that sort of thing, literally and metaphorically. They take the shirt right off their backs and give it to you. Frank was that kind of friend.

Our friendship survived my move to the Shenandoah Valley of Virginia, and, in many ways, it became stronger. We didn’t see one another as often, but our connections seemed deeper and more meaningful because they were more planned and more deliberate.

I remember several special get-togethers that strengthened our already strong bond.

The first was a visit here to my mountaintop when my home was still the weekend cabin that I purchased initially. Frank came up so that he could see what I saw living up here, but he ended up helping me transplant several large Leyland Cypress. One still stands in my lower yard, towering over the landscape. Friends, like trees, stand tall.

The next was a weekend when Frank visited me in Front Royal, where I lived while juggling a teaching schedule across two campuses. I’ll always remember the unexpected snow that started falling while we were out for an evening stroll that seemed to last for hours. Eventually, we stepped inside for a late-night dinner. We were the only diners in a restaurant reminiscent of Edward Hopper’s Nighthawks, with its large glass windows and warm light casting an inviting glow against the stark, quiet night outside. Friends make unexpected joys more joyful.

Fast forward to more recent times. Frank and I decided to meet for lunch from time to time in historic Middleburg, VA, midway between his home in Springfield and mine in Edinburg. Before long, our occasional lunches became monthly rituals, always at the King Street Oyster Bar, always sipping Bombay Sapphire Gin and Tonics, and always sharing several dozen briny oysters on the half shell. When Frank’s wife Barbara joined us for the first time, it was as if I had known her as long as I had known Frank. Friends like that are rare.

Betwixt and between our lunches and our frequent texting were several special celebrations. Thanksgiving of 2022 comes to mind most readily. Frank, Barbara, and their friend James joined me for the day, and I served up a modest feast, including the one thing that Frank had requested: store-bought jellied cranberry sauce. Friends have quirks.

The next spring, Frank and Barbara flew to Burlington, Vermont, for the publisher’s launch of my book Green Mountain Stories by Mary E. Wilkins Freeman, just to make sure that someone came to the event. Friends look out for friends.

In 2024, the Washington Area Group for Print Culture Studies (WAGPCS) invited me to speak at one of their monthly meetings in the Rare Book and Special Collections Division at the Library of Congress. Barbara was instrumental in orchestrating it all. When she first asked me whether I’d be willing to come back and talk, Frank commented that it would be like circling back home. Indeed, it was. I started my career at the Library of Congress in 1969, and it was there that Frank and I engraved our friendship. I loved Frank’s observation so much that I incorporated it into the title of my April 4th talk: “Circling Back Home: Thomas Shuler Shaw, Mary E. Wilkins Freeman, and the Library of Congress.” Frank and Barbara were there for the talk and for dinner afterward. Friends keep friends in their circle.

Frank and I were well aware that our friendship was special. I suppose that’s why every time we met and then parted to go our separate ways, we always turned around, in sync it seemed, to smile and wave goodbye at least once, sometimes twice, as if that goodbye might be forever. Friends know that one day, forever comes.

The last time that Frank and I carried out our turn-around-and-wave-goodbye ritual was last September when we lunched at the King Street Oyster Bar, with John joining us. Frank seemed strong despite having some health issues that his doctors thought might be related to his liver. Within a month or so, Frank was given the grim news that he was in liver failure, with perhaps four months or so to live. He called to tell me. Friends share tragedy, even through tears.

The details of our interactions since then are of little consequence except for my proof that though Frank be dead, he liveth. Here’s how I know.

During one of our conversations, Frank wanted to talk about dying. Conversations about death and dying are so important, yet so many people aren’t comfortable grappling with the topic. Frank knew that I was. We didn’t talk about the art of dying. Instead, we talked about the mystery of the Great Beyond. What awaits us when we are freed from our mortal selves?

We both talked. We both listened. Frank is Catholic. I’m Protestant. We talked about the Christian notion of the Afterlife as a divine manuscript of salvation or separation, with Heaven and Hell serving as eternal footnotes to a life well (or poorly) lived. Barbara is Jewish. We talked about Judaism often leaving the notion of the afterlife intentionally open-ended, a poetic ellipsis, focusing more on righteous living than on what comes after. We talked about the fact that while different world religions script the afterlife differently, each crafts a unique but converging narrative that points toward some form of existence beyond death.

We both agreed that death is not the end. We both agreed that religions, in their diverse and poetic ways, reassure us that the story carries on, that the postscript—whatever its shape—awaits. We reminded one another of the universal longing for connection—across faiths, lives, and time.

I jokingly suggested to Frank that if he died first, which seemed likely, that he should reach out to me somehow and let me know whatever he could let me know. He agreed. Friends reach out to one another, always.

And here’s where proof marches in.

Frank died peacefully on January 13th, at 10:04pm. I didn’t get Barbara’s text message until the next morning.

As I tried to process the weight of Frank’s passing, I turned to one of the things that always brings me solace—Gospel music. I have dozens and dozens of Gospel songs on my playlist, never knowing which song will play first.

“Alexa, shuffle my playlist Gospel.”

The song that started playing gave me goosebumps from head to toe. It was Ralph Stanley, the acclaimed King of Mountain Music, triumphantly singing “When I Wake Up to Sleep No More”:

What a glad thought some wonderful morning
Just to hear Gabriel’s trumpet sound
When I wake up (When I wake up)
To sleep no more

Rising to meet my blessed Redeemer
With a glad shout I’ll leave the ground
When I wake up (When I wake up)
To sleep no more

When I wake up (on some glad morning)
To sleep no more (jewels adorning)
Happy I’ll be (over in glory)
On Heaven’s bright shore (telling the story)
With the redeemed of all the ages
Praising the One whom I adore
When I wake up (when I wake up)
To sleep no more

I chuckled, knowing beyond a shadow of a doubt that Frank had just paid me a visit.

True to his word, Frank kept his part of our agreement, and, in listening and believing, I kept mine. Together, we co-scripted the postscript—a reminder that the stories we write with those we love don’t end.

§  §  §

Frank Mack

December 13, 1952 – January 13, 2025

Invisible, yet alive—

Whispers. Touches. Sings.

Lifted Up When I Am Down: The Power of Paradox in Gospel Music.

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“Gospel music is nothing but singing of good tidings — spreading the good news. It will last as long as any music because it is sung straight from the human heart.”

–Mahalia Jackson (1911-1972; widely considered the most influential voice in twentieth century Gospel music.)

I fell in love with words when I was four years old or thereabouts, listening to my mother preach. Magical things seemed to happen in that little coal camp church. It was not uncommon for one or more women in the congregation to get slain in the Holy Spirit. They would jump up on the back of a wooden pew–not nailed to the floor, by the way–and then hop to the back of the next pew, continuing pew by pew until they reached the pew in front. Still standing on the back of the pew, they would pirouette gracefully and continue their pew-hopping journey to the last pew in the back. They were called pew-hoppers.

At that tender age, I did not understand fully what was happening, but the halleluiahs and the weeping and the speaking in Unknown Tongues always seemed to be filled inexplicably with an abundance of joy and with an equal abundance of mystery. I was certain that whatever was happening was because of the words coming from my mother’s mouth.

I became convinced that words had power. I became convinced that words changed lives. And so it was that my love affair with words began right there in that little Pilgrim Holiness Church.

It was strengthened through the Gospel hymns that we sang. One of the earliest that I remember is “I’ll Fly Away,” especially the chorus:

I’ll fly away, Oh Glory
I’ll fly away; (in the
Morning)
When I die, Hallelujah, by and by,
I’ll fly away (I’ll fly away).

I loved the song’s uplifting melody and rhythm, but I could not comprehend the song’s depth. In fact, it perplexed my four-year old mind. I knew the concreteness of death, but I knew not the abstraction of its sting. I had seen death once when I walked up the road to buy some candy from Mrs. Cory, a Black woman who had a little building, hardly bigger than a closet, where she sold candy and soft drinks. As I walked across the wide-planked bridge spanning the creek, I looked on up the knoll past her store toward her house. An ambulance was there, and men were carrying a large-framed Black man on a stretcher. He was covered with a sheet, but he was so tall that his feet were showing. In my innocence and curiosity, I walked over and touched his soles, knowing neither fear nor apprehension. I have never forgotten their softness and their tan whiteness. It was my first encounter with death.

Little wonder, then, that I was perplexed when we sang “I’ll Fly Away.” I had seen a dead man who could not move, and I could not for the life of me figure out how he could fly.

Even without understanding, I liked the song’s happy, handclapping rhythm. More, the song got me to thinking, and it kept me thinking. It didn’t matter that I had no answers.

Other songs confounded me, too. Most of them were songs that the Black congregation sang in their church. Their services, lasting for hours, were filled with lots and lots of singing. After we finished our service, I’d go sit on the steep rocky bank high above their church, enjoying the powerful, thunderous singing of choir and congregation.

It was on that bank that I heard them singing “Jesus Gave Me Water.” As I swayed to the song’s rhythm, I was perplexed by lines repeated over and over again:

Jesus gave me water,
Jesus gave me water,
Jesus gave me water,
And it was not in the well.

We had a well at home, so I knew all about drawing water from the well. I had done it myself. But if Jesus gave water and it was not in the well, where did it come from? What was its source?

Once again, I did not understand. And, once again, it did not matter that I did not understand. The song had a soothing, comfortable melody, and it gave me something to think about long after the singing ended, long after the church windows lowered, long after the entrance doors closed, and long after I rose up from the bank to retrace my steps back home.

As I grew older and my intellectual abilities developed and my life experiences expanded, I gradually understood and appreciated the deeper meanings of the songs that we sang. I came to realize that “Jesus Gave Me Water” is about finding spiritual nourishment and fulfillment through faith in Jesus. I came to realize that “I’ll Fly Away” expresses the belief that one day we will leave earthly challenges and struggles behind when we enter a better place, presumably heaven, filled with eternal peace and joy.

Over time, I came to grow into a heightened awareness of all the nuances of language–imagery and metaphor and paradox and symbolism–that had tugged at my heart and soul through my mother’s preaching and through Gospel singing when I was but a boy of four, too young to understand but not too young to be drawn to the power.

Over time, I came to grow into a heightened awareness of the power of paradoxes that make up the grand tapestry of human existence.

Paradoxes–those statements, situations, or concepts that seem contradictory yet reveal unexpected underlying truths, like the ones that I witnessed in “I’ll Fly Away” and “Jesus Gave Me Water”–appeal to us because they invite us to go beyond surface assumptions and to think deeply. They:

● help us see the nuances of the human experience fraught with emotions and connections that define our lives;

● challenge us to reflect on philosophical matters such as time, existence, truth, and identity; and

● foster rich and robust conversations because they are open to interpretation.

In the Gospel music tradition, paradoxes are as important as they are in their corresponding scriptural passages from the Bible. They:

● invite us to explore the mysteries of faith and spirituality;

● help us find joy in sorrow, strength in weakness, and power in surrender; and

● pump energy into our souls and lift our spirits.

They leave us with memorable and poetic lines that are silently humming deep in our psyche, bursting forth in song sometimes when we least expect them to burst forth, just as “Never Grow Old” did this morning when I awakened to the fresh vitality of a brand-new day:

I have heard of a land
On the far away strand.
‘T is beautiful home of the soul.
Built by Jesus on high,
There we never shall die.
‘T is the land where we’ll never grow old.

I didn’t go looking for “Never Grow Old.” It came looking for me the same way that “He Saw It All (The Blind Man Song)” found its way to me shortly thereafter, a song celebrating the story that a worker heard when he stopped a young man and asked why he was running through town:

I was trying to catch the crippled man.
Did he run past this way?
He was rushing home to tell everyone
What Jesus did today.
And the mute man was telling myself
And the deaf girl he’s leaving to
Answer God’s call.
It’s hard to believe but if you don’t trust me,
Ask the blind man he saw it all.
Ask the blind man he saw it all.

There we have it: one simple stanza from a Gospel song, packed with four monumental paradoxes. It matters not whether we can walk the crosswalk from the paradoxes to the Biblical accounts of Jesus’s miracles, four among many. The paradoxes stand on their own just as they are, and they provide us with a PAUSE BUTTON FOR THE SOUL, beckoning us to be silent and to reflect.

I’ve been cradled in the comforting snares of Gospel songs for more than seven decades. These days, their number is so vast that counting them seems an impossible feat. Nestled within my own dedicated Gospel playlist, they multiply day by day. While pedaling indoors on my bike or journeying through the hours, their melodies shuffle like soothing whispers to my soul. The paradoxes woven into these songs sometimes align me in unwavering belief, and, at other times, they leave me in a corner, wondering and doubting. Yet, always, they provide a wellspring of spiritual convictions from which I can draw. Through every note, they offer solace, always lifting my spirits higher and higher.