My Kentucky Wonder

“To cherish what remains of the Earth and to foster its renewal is our only legitimate hope of survival.”

–Wendell Berry (b. 1934; American novelist, poet, environmental activist, cultural critic, and farmer.)

My oldest sister, Audrey, keeps everything, and, like her memories, everything is tucked away here and there and everywhere, ready to be brought out and shared with others in a heartbeat.

Not too long ago–Yesterday? The day before? Forever ago?–she sent me a package, securely wrapped and taped, as befits irreplaceable heirlooms sent out into the world, leaving nothing behind to hold on to save precious memories.

When the package arrived, I wondered what was inside. With great care, I managed to unloose family treasures that had been alive decades ago, now destined for a new life decades later.

One by one, I gave Audrey’s relics the loving release that she desired. As I held each, I witnessed the release of my own memories locked away since–Yesterday? The day before? Forever ago? I recognized and remembered everything immediately.

The stainless steel EKCO can opener from my teenage 1960s, perfect for opening cans and bottles with ease, even today. It must have been quite high tech in its day, based on the full directions stamped into the handle:

MIRACLE CAN OPENER. HOLD IN LEFT HAND – HOOK GEAR UNDER RIM OF CAN – SQUEEZE HANDLES – TURN KEY TO RIGHT.

I grin as I hold that vintage kitchen marvel. Squeezing the handles, I wonder why my sister held on to it.

The Belgian tapestry, measuring 18″ high x 56″ long, that once hung above the fireplace mantel in my parents’ bedroom. I recall its presence vividly when I was a toddler. It offers a captivating glimpse into a Venetian court ball beneath a moonlit sky, where graceful dancers swirl elegantly across an outdoor terrace, their movements bathed in the soft glow of the moon. Despite some fraying along the edges, the tapestry remains beautifully preserved, capturing the timeless allure of a bygone era. I wonder when my mother gave the tapestry to my sister.

The Ever-Ready #79 Sterilized Shaving Brush, with its bakelite handle adorned in a nostalgic red and cream hue, its bristles worn ragged by decades of use. As a child, I watched my father dance the brush upon the surface of the soap, coaxing forth creamy lather like an artist delicately crafting a masterpiece. As a teenager, I danced that brush on the surface of my own shaving soap as I journeyed into manhood. Now, as I hold the brush in my hand in a moment of memory and reflection, time stands still, and I wonder when my father held the brush in his hand for the last time.

The Red Velvet Pipe and Cigarette Tobacco tin, with a hinged lid, made by Pinkerton Tobacco Company, Owensboro, Kentucky. It’s still filled to the top. My father smoked cigarettes until he was seventy and had a heart attack. I wonder whether this was his last tin of tobacco when he came to the realization that he had to quit.

The robust pipe, the next item that I gave release. When my father stopped smoking cigarettes, he took up pipe smoking. I hoped that the pipe in my hand was the incredibly expensive Meerschaum that I gifted him. It wasn’t. Instead, what I held in my hand was a Whitehall Jumbos large rustic straight pot pipe. It shows slight signs of age, but the walls of its bowl remain thick with a large flat surface on the rim. The pipe has a robust feel in my hand. I wonder when my dad held it in his weathered hands for the last time, wisps of smoke dancing ’round his head, carrying the rich fragrance of aged tobacco that I so much enjoyed. I wonder what happened to the Meerschaum that I hoped to hold.

Or the infamous knife, the one that nearly cut off my right hand. When but a child—no more than four or five, so small that I had to stand on a kitchen chair to watch as my father butchered a fresh chicken—I reached out to ask, “What’s that?” just as his knife—raised high in air—came thrusting down to sever the chicken breast. The knife could not stop. With equal speed, my father’s hand grasped my nearly severed right hand and held it in place until the doctor arrived. Today, the scar that spans my hand authenticates the strength of his: holding on, not letting go. My mother threw the kitchen knife into the coal bucket, resolving to never use it again. My oldest brother, John, took the knife and hid it away in a brown paper bag. Now, as I hold the knife in my scarred right hand and the crumpled bag in my left, I wonder why he retrieved it. I wonder why he kept it. I wonder when he passed it on to Audrey.

Or what about the Prince Albert Tobacco can, the last heirloom in the box that arrived–Yesterday? The day before? Forever ago? It’s the one that fascinates me the most. It’s 3 inches wide, 4 inches tall, and 3/4 inch thick. It’s vivid red, adorned with elegant gold lettering. On the front is an oval portrait of Edward VII before he was king, when he was known as “Prince Albert.” Since the image appears on the front only, the tin would have been manufactured before 1960. After that year, it was printed on the front and the back. 

As I run my fingers over its surface, I feel the nostalgic echo of my father’s smoking tradition. This pocket tin holds more than just the 1 5/8 ounces of tobacco that it once held. It holds treasured memories of a time that is no more.

Audrey taped a small handwritten note on the front:

Look in can under paper. Try to see if they will grow.

I wonder what’s inside. I take my thumbs and push up on the lid. I remove the paper. Beneath, bean seeds. Dark brown bean seeds.

“Kentucky Wonder!” I exclaim to myself. “Those are Kentucky Wonder seeds, my father’s favorite pole beans.”

I called Audrey to thank her for passing these keepsakes on to me. We shared memories, hers far richer than mine because she lived those treasures through the eyes of an older sibling.

She’s certain that the Prince Albert Tobacco tin is from the 1930s or 1940s, when my family lived in Cherokee (WV). She’s certain that my father collected those seeds from one of his gardens during those years.

Now, I’m not sure when that box of treasures arrived–Yesterday? The day before? Forever ago? But now that spring is here, I vow to do what Audrey bid me do:

“Try to see if they will grow.”

My mind is racing fast and faster with questions. I could ask Audrey who, no doubt, would know the answers.

But my mind is slant toward wonderment.

● I wonder whether those seeds really are from the 1930s and 1940s.

● I wonder when Audrey closeted away that tobacco tin filled with such potential.

● I wonder why she didn’t plant the seeds herself.

● I wonder why she sent the seeds to me, now, as she approaches 90 and as 80 chases me.

● I wonder whether those seeds will germinate and grow after all these years.

● I wonder whether those seeds really are Kentucky Wonder beans.

● I wonder what bean they might be if those seeds are not Kentucky Wonder.

I don’t wonder, however, about what I need to do. I will do exactly as my father and I did when I was but a child, and we started gardening together. As soon as the danger of frost is past and my fingers feel warm when I push them deep into the soil, I’ll put the seeds in a glass of water, and I’ll wait patiently for them to sprout.

Then, I’ll plant them, in threes, next to something tall that they can cling to and hold on to as they climb higher and higher. Then I’ll wait and watch with hope as summer unfolds and fulfills itself, wondering whether my father’s Kentucky Wonder beans, after seven decades or more of hiding away, have run back home to me.

§ § §

John Saunders Kendrick (April 8, 1902–September 21, 1983)

Memories of Christmas in the Country

These Christmas memories were recorded on tape by my mother, Bertha Pearl Witt Kendrick, as part of a larger oral history project that she and I undertook. What appears in today’s blog post retains the integrity and the flavor of her spoken word.

These memories preserve a small part of the Christmas customs of Patrick Springs, Virginia, as they were practiced there just after the turn of the twentieth century. My mother was born there, and her family was established in that region well before the turn of the American Revolution. It is possible that some of these customs are observed there even today. More likely, though, they belong to an age that exists no more except in memory.

The love they showed each other is what the world needs now.

Bertha Pearl Witt Kendrick (1912-2010; wife, mother, and homemaker; teacher of humility, honesty, hard work, and forgiveness; embracer of diversity; demonstrator of endurance; giver of unconditional love.)

The Christmas Season, as it was celebrated in the rural area of Patrick Springs, Virginia, where I grew up, actually started about a month before Christmas. Children were told that ole Santa Claus was watching them to see if they were good, and if they weren’t, he might pass them by. Boy, were they good! They didn’t have to be spoken to but once, and they were as quiet as mice and willing to help out in any way they could. They were told that when Santa was ready to bring his gifts, he would leave the North Pole with his sled and reindeer, come sailing through the air, make his stop on top of the house, and come down the chimney with his sack of toys and goodies.

About two weeks before Christmas, Mama would start baking pies and cakes. Country people didn’t make traditional fruit cakes in those days. Instead, they made an ole timey, layered fruit cake, using a buttermilk biscuit dough, sweetened with a little bit of sugar and with enough molasses to turn the dough’s color. After the dough was lightly kneaded, it was rolled out rather thin, cut into rounds the size of a dinner plate, and baked in a skillet. Mama would have a stack, oh, I don’t know how high. She would put one layer on a plate and cover it with home-dried apples that had been stewed, mashed, and flavored with spice. Next she would add to that another layer and cover it with sweet potatoes that had been cooked, mashed, and flavored with freshly grated nutmeg and with vanilla. She would continue stacking the layers, alternating between the dried apple and the sweet potato fillings. The top layer would be covered with the dried-apple mixture, I think. Then, where the apple and sweet potato mixtures had filled out all the way to the edges of the cake, Mama would take a knife and go around and smooth the sides. It was pretty, and it was good, too. I’ve always wanted to make one of those fruit cakes, but I can tell you one thing: the store-bought dried apples of today wouldn’t be good like the home-dried apples.

But Mama would make two other cakes at Christmas which I especially liked. I just wish you could have seen one of those cakes, and I wish you could have had the privilege of tasting one of them. One was a large white cake made from twelve egg whites. (The twelve egg yolks were used to make a large, golden pound cake.) It wasn’t an angel food cake, and while it had the texture of a white wedding cake, a wedding cake couldn’t compare with it. Mama would put white icing on it and would decorate it with boxwood leaves, sort of in a flower design. It was beautiful, and it would just about melt in your mouth, too. The other cake I especially liked was a large coconut cake made from fresh coconut milk and freshly grated coconut.

Mama used the fireplace to do most all the cooking and baking during the winter. She baked most of her cakes in a three-legged, iron skillet with a lid. Coals of fire were put under the skillet and the lid was placed on it after being heated on the coals of fire.

By Christmas Eve the cupboard would be full of cakes and pies. Did they look good! But we didn’t ask for one piece. In the meantime, Mama would be telling us the Bible story about Christ’s birth, and I recall that she said that at midnight on Christmas Eve, all the cattle would bow down on their knees.

We would be very excited by the Christmas story, all the baking, and the belief that Santa was watching us. At last Christmas Eve would arrive. We would hang our stockings over the mantle. Mama would put a couple of cakes on the table so Santa could eat some if he was hungry. Then everybody would go to bed early so the fire could go out and Santa wouldn’t get burned as he came down the chimney. Of course, we children slept upstairs, and it seemed we would never go to sleep. But at last it would be morning, and Daddy would be calling for us to get up and come see what Santa had brought. Down the steps we would run to the fireplace! There in the ashes would be the footprints made by Santa as he had come down and had gone back up the chimney. (So we thought, at least. When we were older, we learned that Mama or Daddy had pulled their shoes off and had made footprints in the ashes!) One slice of cake had been cut from each cake. We thought it was grand that Santa would eat some of our cakes, but we were glad that he hadn’t taken them with him. We would grab our stockings. The girls would have a doll, sometimes a dress and hood, an orange, English walnuts, Brazil nuts, and raisins-on-the-vine. The boys would have cap-busters and caps, Roman candles and firecrackers and sparklers, plus the orange, candy, nuts, and raisins-on-the-vine.

Afterwards Mama would start breakfast and Dad and the boys would go outside to celebrate. Dad would take the shotgun and shoot straight up in the air. After hearing Mama tell the story of Christ’s birth, the Lord seemed so real and so close to me that I was afraid Dad might accidentally shoot Him! But Mama reassured me there was no danger. Then she would finish breakfast. Dad would come back inside and make a ginger stew by boiling pieces of ginger in water and then by adding a little whiskey and sugar. Or he would make a coffee lace, usually by adding some apple brandy and sugar to hot coffee. Each of us would be given a drink.

It was the custom then that the first person to visit a neighbor and holler “Christmas gift!” would be given a drink of whiskey, ginger stew, or apple brandy. I remember that Mama’s father, my Grandfather Adams, had real large cedar trees in his back yard, and the chickens roosted in them. I recall Mama telling about an episode that took place there when she was single. One Christmas morning about four o’clock, the chickens woke the family up, making the most noise. Grandfather thought a weasel was after them. He jumped from bed, grabbed the gun, and went running out. Two young men were up in the trees, holding a couple of chickens. As soon as Grandfather ran out, they hollered, “Christmas gift!” Grandfather told them to get down and come in, and he made them a ginger stew.

Country people in those days didn’t have lots of elaborate store-bought decorations. Things were handmade. Coat hangers and ground pine would be used to made wreaths, and the leaves of laurel branches would be pinned together to look like bells. Sometimes holly and mistletoe could be found, and, of course, whoever stood under the mistletoe got kissed. It was only after I grew up that Christmas trees were put inside homes. People just didn’t put up trees when I was a child. The local store didn’t sell tree ornaments and such things, so people didn’t know anything about that custom. One year when I was older, we had a Christmas tree. I recall it well. It was a large black pine. We didn’t have fancy ornaments. We simply decorated it with strings of popcorn and with bunches of candy–five or six sticks of peppermint candy tied together in each bunch. The sticks of candy didn’t just hang straight down. They would sort of go in different directions and stick out. They looked beautiful on a big tree. That year, our gifts were tied on the tree instead of being placed in the stockings on the fireplace.

People also celebrated by having dances in their homes. Some people moved all the furniture out of one room so that there would be lots of space to dance. When I was a child, people mostly square danced. After I grew up, they still square danced, but they also waltzed and did the Charleston.

For the Christmas dinner celebration, most people had ham or chicken instead of turkey. I don’t remember everything else they had for dinner, but most people had potatoes, turnips, and cabbage put away for winter. The potatoes and turnips were put in a keel, which was a large hole dug in the ground, lined with straw, covered with boards, and finally covered with dirt. Usually, the cabbage was pulled up in the fall, and then put in deep furrows, heads down. It would keep all winter. Plus people had all kinds of canned food, dried apples and peaches, and dried green beans on strings which were called “leather breeches.” So it wasn’t any trouble to prepare a good dinner any time.

I remember one Christmas after I grew up that Mother, my brother Mallie, and I went over to Preacher Sam Koger’s. He and his family didn’t live very far from us. Of course, we had already eaten, but Mrs. Koger had a ham baked, and I don’t recall what else. Preacher Koger made a coffee lace and passed it around and had us all drink some of that, and nothing do them but what they had to fix us a biscuit with ham in it. It was very good. During that same Christmas, Mother gave Mrs. Koger some fresh turnip greens because we had a large turnip patch with pine branches over top of them. Mother could go and remove the pines and get fresh greens practically all during the winter. Mrs. Koger thought that it was wonderful to have fresh greens for Christmas time. I think that she gave Mother a piece of material to make an apron or a dress. I don’t recall which one.

To me Christmas was a very happy time. People were satisfied with what they had, and they made the most of it. Then people didn’t tire themselves with hectic Christmas shopping, and they spent very little money. I think that’s one reason why they could enjoy Christmas the way they did. Also, they would visit each other and show their love in a way that people seem to have forgotten these days. The love they showed each other is what the world needs now. It doesn’t cost us anything to love people, and Jesus has told us to love one another as He has loved us.

When I think of Christmas and what it meant to me, I would like to be able to spend one more Christmas just like I had then back in the country.