Tag Archives: Diversity

Not Alone

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“When one person is oppressed, all are oppressed”

—Nelson Mandela (1918-2013; prominent anti-apartheid revolutionary and political leader who served as President of South Africa from 1994 to 1999, advocating for peace, reconciliation, and social justice.)

Imagine an early June morning on a West-facing mountaintop in the Shenandoah Valley of Virginia. With the temperature just a mark above the 55% humidity, it’s perfect for being on a deck, high in the air, nearly high enough to reach up and touch white clouds and blue sky.

On the deck is a man closer to eighty than to seventy, with a faded burgundy baseball cap shielding his balding head and spectacled face, gray ponytail curling out the adjustment loop in back, dark blue polo, tan shorts, and clogs showing the tops of colorful Bombas.

The man could be sitting on one of the Adirondack glider chairs, moving effortlessly back and forth, or he could be reclining on the chaise lounge, sipping slowly on a cup of steaming coffee.

But he’s doing neither. Instead, he’s kneeling on the weathered deck, leaning forward with a putty knife in hand, scraping and lifting layer upon layer of paint, teasing away at the past.

He’s playing Gospel music, and the songs are trumpeting through the open doors, breaking the morning quiet. A black dog measures the deck’s length and width over and over again, stares through the railings, looks down the gravel road to see who might be going out or coming back in, and from time to time comes over and kisses the man first on one cheek and then on the other, as if to reassure him that all is well on the mountain and that he is not alone.

I know these details. I know them all and more because I’m the man on the mountain, lost in a deep reverie.

As I scrape away the old paint, I can’t help but ponder the bigger picture. I find myself musing over mankind’s place in the universe.

I don’t mean that to sound pompous, though I suppose that it does. Actually, musing over mankind’s place in the universe is an overstatement. I mean, it’s not as if I go around all the time contemplating questions such as:

● Are we the only intelligent beings in the universe?
● What would it mean if we found alien life?
● Could we communicate with alien beings?
● What ethical responsibilities do we have toward alien life?

Pondering and answering such profound questions is better left to astrobiologists, astronomers, philosophers, scientists, theologians, and stargazers.

However, make no mistake. From time to time, I do think about our human desire to connect and belong. I would hope that finding extraterrestrial life would encourage us humans to rethink our (in)significance in the greater scheme of things. I would hope that it would deepen our sense of spiritual connection and ethical duty to all forms of life. I would hope that it would make us feel less alone and more united in the universe.

But when I think about the possibility that we might be alone in the universe–and being alone strikes me as being nearly impossible–it never frightens me. I’m far more sobered by what the speaker feels in Robert Frost’s “Desert Places”:

They cannot scare me with their empty spaces
Between stars–on stars where no human race is.
I have it in me so much nearer home
To scare myself with my own desert places.

My own desert places. In those four words, Frost captures the self-consciousness and the alienation that most of us–some more than others–experience at some point in our lives.

To be certain, I can relate, especially as a gay guy born in the Bible-Belt in the late 1940s, growing up there in the 1950s and 1960s, knowing all too well my own desert places. I imagine that most gay guys of my era knew their own desert places, too.

In those days, I never heard the word homosexual. Instead, I heard queer, always brandished or whispered with disgust and derision. Being gay was something no one talked about, and I certainly wouldn’t have brought it up with my family or my friends or my teachers. Besides, all of them–teachers, friends, family–often told me that I was different. I took it to mean that everyone knew that I was gay and simply chose not to discuss it.

But here’s the thing. I saw being different as being special. Actually, I thought that I was super special. I felt that way not because I was gay but rather because I was a human being, filled with potential, waiting to be fulfilled.

Nonetheless, it still carried with it the feeling of being an outsider. It carried with it the feeling of not fitting in. I felt that way through grade school, through high school, and even through college. In fact, I was convinced that I was the only gay guy in the universe, although I felt confident that surely other gay guys existed somewhere. I simply didn’t know where.

As a result, those years found me doing my best to fit into a society that had not made a place at the table for a gay guy like me.

Actually, society had made a place for gays like me, especially in the South. Being queer was widely viewed as immoral and contrary to religious teachings, particularly within Christian denominations that had significant influence in the region. Being queer was heavily stigmatized and carried with it ostracism, harassment, and violence. Being queer was not seen in media, politics, or public life. The invisibility reinforced negative stereotypes and perpetuated ignorance and fear. Being queer came with prevalent sodomy laws, which criminalized sexual acts between individuals of the same sex. Those found in violation faced fines, imprisonment, and a damaged social reputation.

I often wondered what would happen if those who saw me as different suddenly saw me as queer? Would one word turn special into rejected? Condemned? Marginalized? I daresay that my behavior sometimes mirrored Paul in Willa Cather’s famous story “Paul’s Case: A Study in Temperament”:

…always glancing about him, seeming to feel that people might be watching him and trying to detect something.

These feelings of isolation and disconnection led me to develop my own strategies for fitting in. I managed to navigate my own fears within the framework of that environment. I had my own strategies, not the least of which was an intense focus on academic achievements.

I excelled in various competitions and consistently maintained a top academic standing. Everyone in my community saw that I was headed toward success. I became an active member of key clubs and organizations in my schools, often holding leadership positions.

Those strategies paid off. I managed to fit in, in my own way. I was accepted. I was the model son. I was the model brother. I was the model friend. I was the model student. I was best dressed. I was teen of the year. I was most likely to succeed.

I did something else, too. I decided that I would just be me. Gay. Who else could I be? I was a gay guy. I never tried to pass as a heterosexual, nor did I lead a double life, carefully curating my behavior and associations depending on the social context. I recognize that many had to do so for their own reasons, but for me, it was important to maintain my authentic self and stand for what I believed, even though I stood alone. I was proud of who I was, of who I had been, and of who I was becoming.

I did something else, too. I cultivated a fierce resolve and determination to not let others feel the isolation that I sometimes felt. Whenever I saw someone struggling to find their place–whenever I saw an underdog for whatever reason–I made it a point to befriend them, to let them know they weren’t alone, and to let them know that they had found a safe space with me.

When I started my professional career and afterward pursued graduate studies, I moved away from my rural roots to urban areas that were more liberal and accepting. Nonetheless, I kept my resolve to create inclusive and welcoming environments wherever I happened to be. It became a guiding principle in my life, shaping my interactions with everyone. In my federal career, I was known for my appreciation of diversity and for my insistence on inclusivity. Those values carried over into my career as a community college professor where I always made it clear that my classes provided a safe, caring, and nurturing environment where students could share their views and celebrate their authentic identity.

Perhaps more important than anything else, I always included Emerson’s “Self-Reliance” in all of my classes, and I always made a point of reading aloud and emphasizing what I consider to be one of the most empowering and liberating paragraphs in literature:

O father, O mother, O wife, O brother, O friend, I have lived with you after appearances hitherto. Henceforward I am the truth’s. […] I appeal from your customs. I must be myself. I cannot break myself any longer for you, or you. If you can love me for what I am, we shall be the happier. If you cannot, I will still seek to deserve that you should. I will not hide my tastes or aversions. […] If you are noble, I will love you; if you are not, I will not hurt you and myself by hypocritical attentions. If you are true, but not in the same truth with me, cleave to your companions; I will seek my own. I do this not selfishly, but humbly and truly. It is alike your interest, and mine, and all men’s, however long we have dwelt in lies, to live in truth.

As I look back and share what I experienced, I am not pointing the finger of blame. I grew up in a time and place when social norms were different. The society I knew in the 1950s and 1960s had its own set of rules, shaped by cultural, religious, and social influences that were pervasive and powerful. It was a world where being different often meant being misunderstood, and where silence was often the safest response to anything outside the norm. My parents, my friends, my teachers—they were all products of their time, doing their best within the confines of the world they knew. They provided me with love and support in the ways they understood, and for that, I am profoundly grateful.

Although they were silent about my sexuality, they were supportive of me in countless other ways. They celebrated my achievements, encouraged my interests, and stood by me through my successes and failures. Their silence on my being gay was not a rejection but a reflection of the times. They showed their care through actions and support, even if they did not have the language or the understanding to address every part of who I was. Their love was a constant in my life, a foundation that helped me become the person I am today.

Things have changed a lot. I celebrate those advances. The progress we have made in terms of acceptance and equality has been remarkable. These changes eventually allowed me to be fulfilled in an openly gay relationship. When I met my late partner, we knew at once that we were soulmates. We said our vows, exchanged rings, and went on living our lives together, openly rather than in silence, as all people should be allowed to do. Our relationship was a testament to the strides society has made, allowing us to live authentically without fear or shame.

At the same time, I am aware that much remains to be achieved for all of us who might be marginalized. It’s critical that adults—especially educators—do everything in our power to foster a spirit of inclusion and to provide safe spaces so that everyone realizes they are not alone. We don’t have to embrace everyone, but we do need to accept everyone. We must continue to work towards a world where everyone, regardless of their background, identity, or circumstances, feels valued and included. The silent ones, those who feel they have no place, need our attention and our compassion. It is our duty to ensure that no one feels the isolation that I once did. It is our duty to let everyone know that they have a seat at humanity’s table.

And that brings me back to the man on the mountain, lost in reverie, scraping and lifting layer upon layer of paint, teasing away at the past, and musing about mankind’s place in the universe. The past is a great teacher, but it is not a place to live. The present moment is all that we have, and it is in this present moment that I find my solace, my meaning, and my connection to all of humanity. I am not alone. We are not alone. And in the vastness of the universe, that is a comforting thought.

My story is just one example of how struggles can be outweighed by resilience and acceptance. It is a testament to the power of love, support, and the human spirit’s ability to adapt and thrive.

If my message reaches only one person, my heart will be fulfilled knowing that the message was a touchstone, perhaps to be paid forward. If my message reaches many, my soul will be fulfilled in the belief that many can touch more.

We have come a long way, but our journey towards true inclusion and acceptance has a longer way to go. That’s why I believe it’s crucial that we continue to work towards creating a world where everyone feels seen, heard, and accepted.

Let’s muster up our full measure of strength, resolve, and determination to make sure that no one ever feels alone.

Go On. Do It. Back Yourself into a Corner.

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“The unexamined life is not worth living.“

—Socrates (470-399 BCE; classical Greek philosopher best known for his Socratic method, which aims to elicit truth by asking questions and engaging in dialogue.)

One of my favorite short stories is Mark Twain’s “The Celebrated Jumping Frog of Calaveras County” (1865). No doubt you’ve read it, too, and will recall how old garrulous Simon Wheeler traps the narrator with a long-winded tale about a man named Jim Smiley and his famous jumping frog. Wheeler’s rambling accounts of Jim Smiley’s exploits appeal to me, especially as they become increasingly elaborate and exaggerated. Smiley and Wheeler are portrayed as eccentric characters with idiosyncratic behaviors and quirks. Who can forget Smiley’s obsession with betting on animals or Wheeler’s folksy storytelling. The premise of the entire story—a man who trains a frog to jump competitively and then loses a bet because the frog has been tampered with—is inherently absurd, adding to the comedic tone.

More than any of those dimensions, however, I like the story’s situational humor. The narrator is “backed into a corner” by Simon Wheeler and unable to escape until the end of his monotonous monologue. If you look at the story closely, you will discover that everything from the fourth paragraph all the way up to and including the next to the last paragraph is enclosed in quotation marks. This setup creates a sense of trapped amusement. The narrator is helpless in the face of Wheeler’s relentless storytelling and remember, as well, that Wheeler physically corners the narrator with his chair, thereby adding a visual element to the absurd humor.

The juxtaposition of the narrator’s predicament and Wheeler’s obliviousness to his captive audience adds a richness to the subtle humor. Here’s why. Even if readers are not consciously aware of that aspect of the story–that the narrator is literally backed into a corner–it seems to me that they pick up on it intuitively because we can all relate to feeling trapped in real-life situations where we are unable to escape.

Twain succeeded in tapping into a universal experience that readers understand. It’s a perfect “been there, done that” moment.

No doubt, you’ve been there, done that, too. Remember that party where you found yourself cornered by the resident “over-sharer”? They regale you with the intricate details of their recent colonoscopy, leaving you desperately searching for an escape route while nodding along, trapped in a vortex of TMI. Hopefully, over time, you came to terms with your boundaries, and you’re comfortable with giving an assertive but diplomatic response:

“I appreciate your openness, but I have to admit, discussing medical procedures makes me a bit squeamish. Let’s shift the conversation to something more lighthearted.”

Such a response communicates your discomfort with the topic, sets a clear boundary in a respectful manner, redirects the conversation without dismissing the other person, and maintains a friendly and polite tone.

Or maybe your friends dragged you off to a karaoke bar, and despite your protests that you couldn’t carry a tune to save your life, they insisted that you join in. As you droned an off-key rendition of “Every Breath You Take,” you felt like a reluctant participant in a musical hostage situation.

Getting backed into a corner by peers happens over and over again until we take time to reflect on our personal boundaries with a determination to be more assertive. When we gain insights into those areas, we know our limits, we know how to stand firm, and we know how to say “no.”

Or maybe you got backed into a corner at a family gathering where you’re bombarded with questions about your career, relationship status, and future plans. Despite your discomfort, you navigated the awkward interrogations with forced smiles and vague answers, feeling trapped in a whirlwind of familial expectations and scrutiny.

How can you avoid feeling trapped in future family gatherings? Consider your comfort level with discussing personal topics. Set your own boundaries. Once again, by gaining insights into those areas, you can navigate future events with greater ease and respond to questions assertively and confidently.

Hopefully, you’re getting my point. We’re all backed into corners by family and friends in social situations where we never expected to be in the corner, feeling so uncomfortable.

But if we seize those encounters as opportunities to examine why we felt uncomfortable, to clarify in our own minds our beliefs, to understand the nature of our boundaries, and to resolve to assert ourselves, we can navigate future social situations like that with far greater confidence, simply because we took the time to examine ourselves.

I am reminded of something that acclaimed writer Mary E. Wilkins Freeman once said:

Sometimes I believe that the greatest thing a man’s friends can do for him is to drive him in a corner with God.

Whoever, whatever, whenever, wherever or even if God is, we all know exactly what Freeman has in mind. It’s that final moment of reckoning when we are accountable unto ourselves.

But here’s the thing. Why wait for friends? More likely than not, our friends are too polite. More likely than not, our friends are too nonconfrontational. More likely than not, our friends are too diplomatic. Let’s not wait, then, for our friends to drive us in a corner. Let’s not expect God to be in the corner waiting for us, either. Let’s just go on and do it. Let’s just go ahead and back ourselves into our own uncomfortable corners so that once and for all, we have to address major issues that we can’t escape. Let’s not avoid them. Let’s not pay lip service to them. Let’s not talk out of both sides of our mouths about them. Let’s simply back ourselves into our respective corners, examine the issues, and discover where we stand.

God knows that I’ve lived long enough to back myself into lots of corners. For some, I’ve been in them so often and so long that they’re rounded. For others, I’ve just gotten in them, and I’m discovering their recency, their rawness, and their sharpness. Let me share some of my corners. As you read about mine, be mindful that I am not trying to convince you to share my beliefs. You’ve got your own beliefs and your own corners–soft or hard. At the same time, I am encouraging you to back yourself into your own corners and to examine your issues and concerns in private before the world forces you to examine them in public.

One of my corners deals with Racism and Discrimination. Growing up in West Virginia coal camps alongside African Americans, Whites, Greeks Hispanics, Jews, Italians, and Hungarians, I witnessed the power of unity and mutual respect. Our dads worked together in the mines; our moms cooked together in the kitchens; and we kids played together in the yards. We recognized each other’s humanity and worth. Today, I cringe when I witness racism and discrimination that cast a dark shadow over all of us. I am pained as I examine the harsh reality of ongoing injustices and the destructive impact of discrimination. Yet, I remain steadfast in my belief in the interconnectedness of humanity and our entitlement to equal rights. Simply acknowledging the problem isn’t sufficient; we must actively advocate for change and dismantle oppressive structures. By standing in solidarity with marginalized communities and confronting racism abd discrimination head-on, we can move towards a more just and cohesive society. Every individual, regardless of race or background, deserves to be valued and respected. It’s time to build a future where equality and inclusion are the cornerstones of our society.

The Russia-Ukraine War and the Israel-Gaza Crisis leave me speechless in disbelief as I examine the issues in my corner. How can this be happening in our world today? The unprovoked invasion by Russia into Ukraine and the attacks from Gaza into Israel are stark reminders of the fragility of peace and stability in our world. In these tumultuous times, I firmly believe that the United States and other nations must stand together on the side of justice and righteousness. We cannot turn a blind eye to aggression and violence. It’s imperative for the international community to rally behind efforts for peace, diplomacy, and the protection of innocent lives. We must advocate for dialogue, de-escalation, and respect for international law to ensure a safer and more just world for all.

Another corner that I’m examining is Artificial Intelligence (AI). As a staunch AI supporter, I’m deeply concerned by the lack of awareness surrounding its potential and our collective responsibility in shaping its trajectory for the greater good of mankind. AI has the power to revolutionize countless aspects of our lives, from healthcare to transportation, education to entertainment. However, without careful consideration and ethical oversight, there’s a risk of unintended consequences and misuse. We must advocate for transparency, accountability, and inclusivity in the development and deployment of AI technologies. By promoting education and fostering informed dialogue, we can ensure that AI is harnessed responsibly to benefit humanity as a whole, rather than serving narrow interests or exacerbating existing inequalities. Let’s work together to shape a future where AI serves as a force for progress and empowerment, guided by principles of ethics, empathy, and equity.

You’ll find me in a corner, too, with Global Warming. It terrifies me. Its effects are undeniable. Extreme weather and melting ice caps make it clear. Our planet is in crisis. I’m so alarmed that I even contemplate solutions like space colonization. But while this idea may gain traction, it shouldn’t be our first resort. Instead, urgent action is needed. Transitioning to renewables and reducing emissions are crucial steps. The time for change is now. We must prioritize Earth’s preservation, ensuring space colonization remains a last resort.

My next corner is a hard one because discussing politics has never been my cup of tea. But with a Presidential Election ahead of us–presumably between President Biden and Donald Trump–I feel compelled to examine where I stand. Key issues like the economy, world trade, green investments, race, and criminal justice weigh heavily on my mind. In those areas–and others–President Biden earns my support with his comprehensive plans and commitment to progress. However, there’s one more crucial factor that will sway my vote: morality and decency. In this election, every vote cast will shape the narrative of a major morality play. The character and integrity of our leaders matter deeply. It’s about more than policies; it’s about the soul of our nation. I believe President Biden embodies the values of empathy, integrity, and decency that are essential for effective leadership. While I may not agree with every decision or policy, I trust that President Biden will lead with compassion and integrity, prioritizing the well-being of all Americans. At the end of the day, my vote for him may just tip the scales towards a more just and compassionate future.

Economic Inequality hits home for me, too. As the son of a West Virginia coal miner whose family often lived from paycheck to paycheck, I know firsthand all about economic inequality. Despite some progress, I still see in my own community the struggle of living on an inadequate minimum wage. It’s frustrating to witness marginalized groups face barriers to advancement, especially when it comes to leadership roles and fair pay. Addressing these issues demands systemic change in workplaces. Additionally, the current minimum wage barely covers basic needs, widening the wealth gap. I firmly believe in raising the minimum wage, implementing fair tax policies, and investing in education as crucial steps. We must break barriers so that everyone can have a shot at a better future.

What can I say about my LGBTQ+ corner? I’m intimately familiar with the journey of self-discovery, self-examination, and the courage it takes to live authentically. Growing up, I carried the weight of my identity, aware of my differences before I even started school. All along my journey, I assumed that everyone knew that I was gay. However, it wasn’t until I reached the age of 50 and found my soulmate that I felt emboldened to “come out.” I had Allen’s support. I had Emerson’s backing, expressed so eloquently in his “Self-Reliance.” My colleagues, my students, and my friends made me know the warmth and authenticity of their embraces, yet I encountered unexpected pushback, rebuke, and rejection from some members of my own family. My personal journey underscores the importance of advocating for LGBTQ+ rights. While we’ve made significant progress, regressive actions both domestically and internationally threaten the rights and protections we’ve fought for. Discriminatory laws persist, jeopardizing the hard-won gains of the LGBTQ+ community. From rollbacks on protections for transgender individuals to the criminalization of same-sex relationships, the fight for equality continues. Despite the challenges we face, I remain steadfast in my belief in our right to live authentically, free from discrimination. We must persevere in our advocacy efforts, challenging discriminatory practices and demanding equality for all LGBTQ+ individuals. Together, we can work towards a future where LGBTQ+ individuals are fully recognized, respected, and afforded the same rights as everyone else.

In addition to these societal challenges, what about Women’s Rights? The persisting inequities within homes and workplaces, coupled with debates on reproductive autonomy, require examination, too. The burden of domestic responsibilities disproportionately falls on women, intertwining with workplace disparities like the unyielding gender pay gap. Conversations surrounding women’s reproductive rights, notably access to abortions, remain a contentious battleground. Addressing these issues isn’t merely a call for justice; it’s an urgent plea for societal transformation. Let us back ourselves into the corners of these crucial discussions, questioning norms, challenging biases, and advocating for a world where women stand on equal ground in every facet of life.

I’ve saved my overarching corner for last. Am I my brother’s keeper? Absolutely. Yes. It doesn’t matter whether you’re gay or straight; poor or wealthy; Democrat or Republication; believer in climate change or not; for or against AI; Russian or Ukrainian; Jew or Palestinian; African American, White, Greek Hispanic, Italian, Hungarian, or any other cultural group. My conviction runs deep and is rooted in my belief that we are all interconnected, all part of the same human family. My brother isn’t just a blood relative; they’re every person I encounter, every life I touch. Witnessing and examining the struggles and injustices faced by one or faced by all fuels my passion for advocacy and compassion. It’s not enough to stand idly by; I am compelled to act, to uplift, and to support those in need. Whether through lending a helping hand, speaking out against injustice, or simply offering a listening ear, I embrace my role as my brother’s keeper. Together, we can build a world where empathy and solidarity reign, where every individual is valued and empowered to thrive.

Obviously, numerous other issues weigh heavily on my spirit, too. Environmental Sustainability. Healthcare Access. Education Equity. Immigration Reform. Their significance is not lost on me. Often, I’m in my corner examining them, too.

I know all too well that life’s demands and distractions can easily cause us to sidestep uncomfortable truths and to skirt prickly issues that challenge our beliefs and convictions. However, I maintain that one of the most enlightening experiences we can gift ourselves is to willingly back ourselves into a corner, metaphorically speaking, where we are compelled to confront and examine the depths of our convictions and the authenticity of our beliefs. By immersing ourselves in situations that demand introspection and self-examination, we open the door to profound personal growth and a deeper understanding of ourselves and the world around us.

I didn’t intend for today’s post to end up being a call to action. Yet, it is. I’m asking that we examine our core beliefs about the issues that matter most to us. We don’t have to march out onto the world’s stage and be advocates if we’re uncomfortable being front and center, wearing the shield of our beliefs. However, when the world comes to us–as it most assuredly will, at parties, at family gatherings, among peers, or even at work–I hope that we are bold enough not only to share our beliefs but also to stand by them.

Today, I challenge you to examine your life and to examine the issues that surround not only you but also the rest of the world. Go on. Do it. Back yourself into a corner.

Wrapping My Arms Around All

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“Diversity is a fact, but inclusion is a choice we make every day.”

–Nellie Borrero (Global Inclusion and Diversity Manager, Accenture)

Ask those who know me, and they will tell you that I’m a hugger. Ask those who didn’t know me once upon a time, and they’ll tell you that they weren’t strangers for long: I hugged them, too. I can’t help myself. I was born hugging, and I was born smiling. Seventy-five years later, I’m still smiling and still hugging. Go figure.

It’s fair to say, I suppose, that this hugging-and-smiling-thing that I’ve got going is part of my nature. I was born with that genetic disposition. But it’s equally fair to say, I suppose, that it’s part of my nurture. I grew up in an environment that encouraged everyone to embrace everyone, figuratively and literally.

For me, the nurturing environment was the coalfields of Southern West Virginia, sprinkled with veins of coal that ran out too soon and with rays of hope that would not fade. Hardship has a magical way of bringing people together. Of getting folks to wrap their arms around one another to show acceptance. Of getting folks to wrap their arms around one another to affirm goodness. Of getting folks to wrap their arms around one another to claim better.

Coal-camp kids know the love language of hugs, probably far better than adults, because they hug daily at the flour-sack-apron level and at the  tarnished-belt-buckle level.

They hug weekly at the worn-hymnal level. I remember one song in particular that still reverberates in my ears:

Jesus loves the little children,
All the children of the world;
Red and yellow, black and white,
They are precious in His sight,
Jesus loves the little children of the world.

As I sang, I was convinced that the “little children” in the song were me and my friends, mingling together the many colors of our ethnicities. Blacks. Greeks. Hispanics. Hungarians. Italians. Puerto Ricans. Whites. And I was equally convinced that “the world” in the song had to be my coal-camp world where I stood in church singing “Jesus Loves the Little Children.”

It would be easy for me to say that from that point forward in my life I would hug everyone. Accept everyone. Embrace everyone. Automatically. Without even thinking.

But it’s not that easy. Celebrating diversity and inclusivity is not an autonomic function like breathing. It requires conscious choices. It requires conscious vigilance. It requires conscious mindfulness.

I didn’t realize that it involved choices until I was seven, and my family moved away from our one-road-in, one-road-out coal camp.

My new world was still in Southern West Virginia. It was still in an area where coal mining was an occupation. But it was a middle-class world, one not faced with the same economic challenges that had brought ethnicities together in the coal camp where I lived before. My new friends’ dads weren’t miners like mine. They were grocers and teachers and electricians and car dealers and tire distributors and band directors. More significant, perhaps, the “little children” in this new town were mainly one ethnicity. White. Like me. We had no Black families. We had no Greek families. We had no Hungarian families. We had one Hispanic family. We had one Italian family.

My new circle of friends included White kids, and I wrapped my arms of friendship around them. But I consciously chose to wrap my arms of friendship around the Hispanic and the Italian, both my age, not only because I liked them but also because I was mindful that we faced similar challenges: mine, economic; theirs, ethnicity.

My world changed again when I went to college. There, my classmates’ parents were from all walks of life. There, I had a few classmates from various parts of the world. But, truth be told, it was largely a White-like-me world. I consciously chose to wrap my arms of friendship around other ethnicities whenever I could. My roommate one year was Black. Another year, Hindu. When I joined a fraternity, my Big Brother was Hispanic. One of my Black friends was crowned Homecoming Queen. On chilly evenings, I often draped my fraternity jacket over her shoulders, walking back to her dorm after an evening together in the Student Union.

After college, my world changed again when I moved to the Nation’s Capital and discovered the full depth and breadth of diversity: race and ethnicity, economic status, religion, age, disability, gender identity and expression, and sexual orientation.

At the same time, I continued to be aware that celebrating diversity and inclusivity requires choices and mindfulness. When I started going to church on Capitol Hill, for example, I walked into the nave and was stunned to see one Black man sitting all alone in the middle of an otherwise entirely White congregation. I could have sat anywhere, but I made a conscious and mindful choice to sit next to him. A few months later, I went to Joe’s regular church. I found myself sitting in the middle of an otherwise entirely Black congregation. When Joe came in, he could have sat anywhere, but he made a conscious and mindful choice to sit next to me.

Those examples are just that. Examples. They’re not profound. They’re not extraordinary. They’re simply intended to show that if we are to celebrate and embrace diversity and inclusivity, we must do so through conscious and mindful choices.

I would add as well that we must be vigilant. Let me share something that took me off guard a few weeks ago. My behavior surprised me. Actually, it shocked me.

I was scrolling through options for my morning meditation. Each option had a visual. I was drawn to the image of a tall thin man standing by the ocean’s edge, facing a glorious sun spreading its rays over the waters. It looked inviting.

“Perfect,” I thought.

I hit PLAY AUDIO. The soft background music began. Then, the meditation coach began talking. In an instant, the voice grated on my ears and irritated me. I hit QUIT and selected another meditation.

I did the exact same thing for the next several days.

Then, one morning I realized how judgmental I was being. I was hitting QUIT based on nothing more than voice. I didn’t give the meditation coach a chance. I didn’t give myself the opportunity to listen to the message. I didn’t give the message the opportunity to speak to my heart and uplift my soul.

When I had that realization, I made a conscious choice to listen to the meditation. I made a conscious choice to accept the voice.

It didn’t take long for me to be carried forward as the meditation coach emphasized some key points that can never be emphasized enough:

● Let go of yesterday and the past.

● Be present with yourself and those around you.

● Forgive yourself and others.

● Be aware of the sun rising, spreading its light everywhere and across everyone without any judgment.

Without any judgment.

Those three words stirred in me a profound sense of self-condemnation, for I had judged the meditation initially based on nothing more than the voice.

Fortunately, I had the opportunity to course correct. Fortunately, I made a choice to listen.

I’m awfully glad that I did, for the meditation ended with a powerful message:

Wrap your arms around your body and feel the warmth of your hug and say to yourself, “Have a very good morning, me.”

The meditation made me aware that I need to be ever vigilant so that I don’t let unintentional biases slip in, skew my perspective, and deprive me of the awesome riches that await me when I wrap my arms around all.