Tell Them Who I Am

“Who do you say that I am?”

Jesus, Matthew 16:15

The knock at the door was as gentle as any I had ever heard before, yet it frightened me with its persistence. After all, it was the middle of the night, and I rarely have visitors here on my mountain, and when I do, I anticipate their arrival and meet them in the walkway.

After a while, my curiosity overcame my fear. I went to the kitchen door and opened it. There, not on all fours, but standing as upright and erect as any human I had ever seen was my dog Hazel.

Lit by the spill of the floodlights—like some mythic creature caught mid-transformation—Hazel looked less like a pet and more like a story I hadn’t yet written: fifty-nine pounds of sinewy poise, all confidence and oversized paws planted with purpose. Her coat shimmered with its reddish golden shades of ember and mischief—Husky in spirit, Shepherd in legacy, and wholly herself.

Her tail curled tight; her head slightly tilted—alert, noble, a whisper of the wild. Her ears twitched once as if tuning in to something I would never hear. And her eyes? They saw, as if piercing through the darkness that found me standing there.

She wasn’t waiting. She was watching. And in that moment, so was I—awed by her stillness, her strength, and a quiet reminder of something I had yet to remember.

And, as naturally as anything you would never expect a dog to say, she looked at me:

“I’m just a monkey. I’m a howler.”

Then I awakened. Amused. Grinning. Lying there in bed. Musing. Hazel. Fifteen years of fierce love, muddy pawprints, and conversations that needed no translation, except in dreams.

As I lay there, I realized the dream’s significance. In a way, it was the oldest kind of magic: a name spoken often comes true.

For years and years and years, Hazel’s bark reminded me of a monkey. Not just any monkey—a howler. One of those wild-voiced beings that belt their souls into the sky from treetop pulpits at dawn. Her bark had that same deep, echoing wildness—less a request than a proclamation.

Some dogs bark. Hazel declared.

And so it came to be. I would say to her over and over again:

“You’re just a monkey! You’re a howler.”

She didn’t seem offended. If anything, I think she took it as a compliment. Obviously, Hazel was not a monkey, nor could she become one. Except in my dream.

But here’s the thing:

She became what I had named her.

And that truth deserves repeating:

She became what I had named her.

That dream set me to thinking long and hard about what it means to name.

To Name.

I started wondering when the phrase was first used and in what context. And if you know me as I know you do, you know that I headed off to the Oxford English Dictionary (OED) where I discovered that it was first used in Old English:

“[Hælend] gefregn hine huætd ðe tonoma is? & cuæð to him here tonoma me is, forðon monig we sindon” (Lindisfarne Gospels Mark v. 9).

Right! That doesn’t look like English to you either, does it? Let’s look at the translation.

“[The Savior] asked him, ‘What is your name?’ And he said to him, ‘My name is Legion, for we are many.'”

It’s a well-known moment in the Gospels—Jesus (the Hælend) encountering a man possessed by demons. The phrase “My name is Legion, for we are many” comes from Mark 5:9 (and Luke 8:30), rendered above in Old English.

This is an incredible example of what happens when we name something. The name Legion does far more than identify. It reveals nature, condition, and moral alignment. When Jesus asks for a name, he isn’t just asking for a label—he’s uncloaking the essence of what possesses the man.

Did you catch that? A name reveals essence.

And I ask you–right here, right now, as I am about to do–to start thinking about names swirling around in your head. Maybe the names associated with you: the names that others call you.

As you reflect, let me share with you the significance of the names swirling around in my head.

The Names that Others Called Me.

The first that I remember was not my given name—Brentford Lee. Rather, it was Little Mister Sunshine. My mother gave me that name because—as she loved to tell others, including me–I was born smiling and radiating happiness. Now, 77 years later? Others say that I’m still smiling. Still radiating happiness.

Clearly, my mother saw the essence of who I am and named it.

Or how’s this? My siblings, for as far back as I can remember, had another way of naming me. They always called me different.

“You don’t look like us.

“You don’t talk like us.

“You don’t walk like us.

“You’re different.

Truth be told, I was different, and I knew it. Ironically and for my own well-being, when they called me different, I leaned into it as compliment rather than condemnation.

It didn’t take me long, however, until I came to feel and understand the word they weren’t naming, the word that others, later, named. Queer. Either way–and even though I continued to see myself as special, a way of looking at myself that would stay with me for a lifetime, even now–it was a label of not quite, a soft-spoken exile and an unspoken ache.

Clearly, my siblings and others saw my essence—and named it.

And I ask you—right here, right now, as I am about to do—to think about the names you’ve claimed for yourself. Not the ones others gave you. The ones you whispered into being.
The ones that changed how you stood in the world.

As you reflect, let me share with you the significance of the names swirling around in my head.

The Names that I Called Myself.

The first that I remember was when I was in the third grade. Professor. Can you imagine anything more outlandish than that coming from a coal-camp kid in a town with not one professor? I have no idea where I had heard the word or came to know it. But I knew that in order to be a professor–in order to teach in a college or university—I would have to earn the highest degree conferred in my field. I picked English because I believed—no, I knew—that words mattered. Yes, words could wound. I had learned firsthand how they could cut to the soul. But I also knew something else. Words could heal. Words could save. Words could give wings.

I earned my Ph.D. in literature. I became a college professor—”full” no less. And when students called me Dr. Kendrick at the institutions where I taught–the University of South Carolina, the Library of Congress, and Laurel Ridge Community College–in deference to my degree, I always suggested Professor in deference to the earliest name I called myself–the name that captured my essence.

More recently, I call myself Reinventor. I came up with that name at the start of 2023–after my 23-year career at Laurel Ridge. Most folks retire. Not me. I’ve never liked the word—because right there in the middle of retired is tired. Trust me. I ain’t no ways tired. I have more books to write–far more than the five I’ve already published since 2023. I have more life to live than the one I’ve lived. I have more love to give than the love I’ve given. My colleagues and friends may call themselves retired—and that’s fine. But me? I’ll keep saying I’m a reinventor. It’s not just who I am now. It’s who I’m still becoming.

These days, I call myself Writer. I’ve always been one—researching, digging, unraveling stories. But since reinventing myself, being a writer has taken on a new, truer shape. I write in bed every night, publish my blog posts every Monday morning, and every year, I bring forth a new book of creative nonfiction essays, stories that bear my name and my soul.

I’ve branched out, too—seeing through to publication my Unmasking The Humourist: Alexander Gordon’s Lost Essays of Colonial Charleston, South Carolina and immersing myself a two-volume biography of Mary E. Wilkins Freeman, a labor of love and legacy.

Yes, right now, the name I call myself is Writer. It captures the essence of who I am—
what I do, what I am becoming, and who I cannot stop being.

As we continue reflecting on the power of names, I ask you—right here, right now, as I am about to do—to think about names that wound others, perhaps forever or perhaps giving them a transformative moment to heal.

The Names that Wound or Heal.

The first that comes to mind is a word in Countee Cullen’s “Incident.” It’s painful—inflicted on an innocent child, standing at the edge of razzle-dazzle wonder.

Once riding in old Baltimore,
Heart-filled, head-filled with glee,
I saw a Baltimorean
Keep looking straight at me.

Now I was eight and very small,
And he was no whit bigger,
And so I smiled, but he poked out
His tongue and called me, “Nigger.”

I saw the whole of Baltimore
From May until December:
Of all the things that happened there
That’s all that I remember.

What the speaker in the poem remembers being called Nigger. One word. It shattered an eight-year-old’s heart—and likely left a lifetime crack.

It’s haunting—how a single word, spoken with cruelty, can eclipse everything else.

I’ve known that kind of eclipse, too. Different. Queer. Faggot. Fag. Words I never asked for—words that crawled in and clung, no matter how often I repeated what my mother had taught me:

“Sticks and stones may break my bones, but words can never hurt me.”

Of course, they hurt, but I rose above the pain, smoothing over my soul like a balm the names that lifted me—Little Mister Sunshine, and the one I whispered in those early, tender years—Professor. But here’s the strange and saving truth: I didn’t start to heal until I explicitly named the sexual dimension of myself. Ironically, I had to declare it publicly before I could begin to claim the healing I didn’t yet realize I needed. I had to say gay—not in a whisper, not in code, but openly. Aloud. Loud. In front of the world.

Gay.

Only then could I begin to gather all the pieces I’d hidden away. The softness. The brilliance. The full shape of who I was—who I had always been. One word. My word. Spoken not with shame, but with quiet certainty. And for the first time, I didn’t flinch. I stood. Proud. With that naming, I finally gave myself permission to shine—fully and fiercely, without apology.

I have one more request–one more “ask” of you–as we grapple with what might just be the most powerful part of naming. I ask you—right here, right now, as I am about to do—what are the names we whisper when we reach for meaning? The names we murmur in awe, in need, in love? The names we give the force that calls us?

The Names We Call the Force that Calls.

Whenever I think that thought–and the older I get, the more often I think it–I recall Bill Gaither’s interview with acclaimed Gospel singer Jessy Dixon–one of my favorites. Gaither was bold and direct as the interview neared its end:

“When your time comes—as it will surely come for each of us—what do you want people to remember about you?”

After a soft pause, the answer came with quiet certainty:

“Tell them I am redeemed.”

In those five words, Jessy Dixon named–and claimed–the essence of his destiny.

Redeemed.

I can’t help but wonder: what name rises up in you when you reach for meaning? God? Creator? Oversoul? Spirit? Light? Love? Source? Mystery?

And in my wonder, I’m mindful that names like those are what we call the ungraspable—the presence that nudges us forward, the light that finds us when we didn’t even know we were lost. We reach for names when we reach for meaning. And whatever we call it—it calls us, too.

Whatever name you use, My Dear Reader
whoever you are, wherever you are:

Say it loud and clear.

Speak it like it matters—
because it does.

Speak it like it carries
the full weight of your becoming—
because it does.

Let the world see
the essence of who you are.

Name it—
knowing that names have power.

Remember: you are enough—
not despite all the names you carry,
but because of them.

You are every name you’ve claimed
and every name you have yet to whisper into being.

And when the time comes—
I hope you’ll speak your name
as boldly as I speak mine.

Let others know:
their names can never hurt you.

But your name?
It roots you deep
in everything that matters—
your truth, your becoming, your essence.

Tell them, one and all, once and for all:

“This is who I am.”

What If I’m Not Who You Think I Am?

“Today you are You, that is truer than true.
There is no one alive who is Youer than You.”

–Dr. Seuss (1904–1991; American Children’s author and illustrator who used humor and rhyme to convey timeless lessons on individuality, kindness, and resilience; the quote is from his 1959 book Happy Birthday to You!)

How totally presumptuous of me to assume that you think you know who I am. But if you’re one of my faithful followers–or if you’re just an occasional reader–you probably know more about me than you care to know or than I care for you to know. Be that as it may, whatever you’ve read in my posts is all true, even if exaggerated occasionally, hoping to make you think or laugh. And, yes, sometimes I tell the truth slant so that I don’t razzle dazzle you with reality:

Tell all the truth but tell it slant —
Success in Circuit lies
Too bright for our infirm Delight
The Truth’s superb surprise
As Lightning to the Children eased
With explanation kind
The Truth must dazzle gradually
Or every man be blind — (Emily Dickinson)

The reality is this: I know who I am. But growing up as a kid, my siblings tried to teasingly convince me otherwise by telling me that I was adopted.

“You don’t look like us.”

“You don’t act like us.”

“You don’t talk like us.”

“You don’t walk like us.”

“Yep. You’re adopted. Brentford Lee Murdock.”

Imagine that. Making me doubt my own genetics. The nerve! How dare they tell me that I was adopted in one breath, and then without batting an eye, tell me in the next breath what they insisted was my real surname: Murdock! Well, their teasing never bothered me one bit, not one slightest chromosome. The way they walked, the way they talked, the way they acted, and the way they looked, I was glad to know that they were no kin of mine. None. Not one gene whatsoever. OMG! Did I just say that? How utterly nasty of me, if not downright, vicious. Well. They teased me then. I tease them now. Touché.

Candidly, I think they were just downright jealous because I was not only the youngest, but I was also the only one born in a hospital, one named after a Saint, no less. They were born in a coal-camp house. Not me. I was fancy-schmancy from birth, and, unlike theirs, my birth certificate is fancy, too. My goodness. I pulled it out just a few minutes ago. It’s gorgeous, gloatingly so. 8 inches x 12 inches. Parchment. Real, feel-good parchment. Enclosed in a smooth, velvety envelope. It even has my cute little newborn footprints on the back, labeled Left and Right. Beside my left footprint is my mother’s left thumb print. Beside my right footprint is my mother’s right thumbprint.

Adopted? Right. I could have extracted that certificate in a moment’s notice, proving my identity to my teasing sibs, because I knew exactly where my parents kept it. I never bothered. Some things just aren’t worth the bother, you know. When you know who you are, you know who you are. And believe me: I am who I am, and I have always known who I am, and I’m sticking with it. Besides, time was on my side and proved it for me without my having to do one single, solitary thing. As I got older and older, and balder and balder, I started to look more and more like my father. Today, I could nearly pass for his twin when he was my age. But so be it. I still don’t act like them. I still don’t talk like them. So you can rest assured: whenever it’s convenient for me to do so–in times of family disputes and in times of family disagreements–I simply look at them ever so innocently and I remind them, ever so teasingly:

“You are not going to drag me into your petty little family battles.

“I’ll have absolutely no part of it whatsoever. No part whatsoever.

“Have you forgotten? I haven’t. I’m adopted. I’m a Murdock.”

Without a doubt, I’ve always known how to use being adopted to my advantage.

However, it always struck me as rather unusual that I exhibit the exact same physical traits as my adoptive parents and my adoptive siblings.

My mother always boasted of her English ancestry, and when she really wanted to appear hoity-toity, she chronicled her French Huguenot ancestry. A close examination shows all of us–the whole family, including me as the adoptee–having fair complexion, blue eyes, and brown hair, consistent with my mother’s lineage as well as my father’s since he was also English mixed with German and Dutch. His father was exceedingly tall–6′ 4″–which he attributed to his being part German. His mother, on the other hand, was exceedingly short–4′ 8″–which he attributed to her being Dutch. Say whaaat? Unless I’m mistaken, the Neanderthals Netherlands boasts some of the tallest people in the world. Be that as it may, two of my sisters are short, and I’m certain that they blame their Grandma Kendrick.

Personally, as an outsider, I’m not certain that I give any more credence to all that malarkey than I do their ridiculous claim that I’m adopted. Besides, it doesn’t matter. They’re no kin of mine whatsoever. But with their mixed lineage–oh, I forgot to factor in Irish on one side or the other or both–they could have given me any number of surnames since 75-80% of Americans around the time that I was born came from the same stock. Aside from Murdock, my last name could just as easily have been Butterworth, McGinnis, LaFleur, or Freitag. Or maybe even Vanderpoop. I’ll have to try those on, one by one, with Brentford Lee affixed to the front, before I decide whether any one of them sounds better or affords more advantages than Brentford Lee Murdock.

This is all such fun that maybe I’ll stick with being adopted and be done with my identity once and forever.

But first I have to tell you what I’ve gone and done to celebrate my 77th birthday on November 20. I can’t believe I did it, but I did! And I can’t believe that I’m telling you what I did, but I am. I trust you. I know that you won’t tell another living soul. I decided that once and for all, I would prove to the clan that I got stuck with that I AM adopted. I’ll show them that they need to be careful about what they say because what’s spoken becomes reality.

Anyway, I ordered myself one of those highfalutin DNA tests to prove who I am! It shipped out from Salt Lake City. Then, it stopped in Bridgeport, NJ. I know all the details because I felt compelled to track its journey since, in a way, its journey will be tracking mine. Tracking is part of the fun of ordering anything online, including a kit that might tell me who I am. I confess, though. Waiting for it to arrive in Edinburg made me so antsy that I felt like my pants were on fire!

At last, it arrived, and I opened it ever so carefully. I followed the detailed directions ever so precisely. I wanted to make sure that someone somewhere had enough saliva from my swabbed cheeks so that they could sequence every strand and map every marker of my identity.

I am pleased to say that I swabbed the good swab, I sent my whoever-I-am-DNA back to Salt Lake City, and I have been notified that it’s better than good! My sample met the “high standards” required for DNA testing. Oh. My. I love being validated in high places.

The next steps are fantabulous:

Extract the genetic information from my sample. Ouch! I hope that doesn’t hurt.

Isolate, purify, and copy my DNA. Please say it ain’t so. Please say it ain’t so. One Brentford Lee Mudock at a time is quite enough for this world.

Transform my DNA into a blueprint for discovery. Go for it! Find my bluebloods and make them come out of their closets, even if they don’t want to come out.

Dig deep into my ancestral roots that span across continents. My God! I thought I was done with weeding.

Weave a family tree. Woo hoo! While they’re at it, maybe they’ll weave me a hairpiece, too.

Update me as my landscape unfolds. Hmmm. I guess these DNA folks like gardening as much as I do.

In about eight weeks, I’ll get a report with all of that information and more. Voila! My jeans genes will be transparent for all to see.

Here’s where it starts to get funny. Chances are beyond good that I will never explore my DNA report when it arrives.

It’s not that I’m afraid of what I might find out. I’m not. And I really don’t think that the results would change anything anyway. All right. Perhaps it might validate the outlandish claim that one of my no-kin-of-mine-whatsoever relatives made about being descended from John the Baptist. For all I know about them, they might be descended from Queen Elizabeth I, Brian Boru, Rembrandt, or even John Calvin himself! La-di-da. But why would I care? Like they’ve always reminded me, “You’re’ adopted.” And like I’ve always retorted with all the civility they don’t deserve, “You’re no kin of mine. Not one chromo, Bro.”

Besides. I know who I am, and I am anchored strong to my identity.

I’m a vital part of the universe, rooted in Nature and connected to Her. I draw lessons from everything in Nature, seeing the world around me as resilient metaphors for growth, transformation, and stability in life. Nothing can ever take that away.

I’m dedicated to personal growth and to declaring and maintaining my authenticity. I have always been the real thing, and I will continue to be. I embrace self-examination and transformation, and I am open to change. Nothing can take that away.

I’m creative in all that I do, whether it’s in writing, cooking, or gardening. I bring a thoughtful, personal touch to all that I do, and I like to think that I can weave philosophical insights into anything and see truths in everything. Nothing can take that away.

I’m comfortable with both tradition and innovation. I value the old and the new, and I am committed to learning from the past while seeing potential in the future. Nothing can take that away.

I’m strengthened by community and my connections with others. Although I am introspective, I cherish my relationships. I celebrate ideas, value honesty, empathy, and the bonds that tie me to all others. Nothing can take that away.

I’m passionate about intellectual curiosity and lifelong learning. I believe that education transforms lives, and I believe that an education is the best investment that anyone can ever make in themselves or in others. Nothing can take that away.

I’m anchored to the world around me. While I am at home right here on my mountaintop sanctuary in the Shenandoah Valley of Virginia, I am confident that my appreciation of place would make me feel equally at home anywhere in the world. What I find, I’ll make mine. Nothing can take that away.

I’m an integral part of a spiritual tradition that is open and deep, that is inclusive, that respects universal truths, and that leads me to see my interconnectedness with all living things. I kneel before the wisdom of the ages. Nothing can take that away.

Above all else, I’m a man of heart—generous in spirit, passionate in purpose, compassionate by nature, and unwaveringly true to who I am, with just enough mischief to keep life, and those around me, delightfully off-balance. Nothing can take that away.

Nothing–absolutely nothing–that I know now or that I might come to know in the future–can ever undo my identity anchors. That’s why my DNA report will remain sealed, as far as I know right now.

It does occur to me, however, that one thing might push me over the edge enough to make me want to know my genetic past.

The next time that I have a sibling spat, I might open the report so that I can prove to them–and them only–that I am none other than the illustrious and inimitable Brentford Lee McGinnis LaFleur Kendrick Freitag Murdock Vanderpoop.