Tag Archives: grief

Co-Scripting the Postscript

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Exultation is the going
Of an inland soul to sea,
Past the houses — past the headlands —
Into deep Eternity —

Bred as we, among the mountains,
Can the sailor understand
The divine intoxication
Of the first league out from land?

–Emily Dickinson (1830–1886; pioneering American poet who explored themes of death, immortality, and nature with unmatched depth.)

Frank is dead, yet he liveth. I have proof. Well, it’s proof enough to satisfy me. I’ll share it with you so you can decide for yourself, as we all must do in the end.

Frank is my friend. My use of the present tense is deliberate. Remember: though he be dead, he liveth.

We became fast friends decades ago in the 1980s when we worked together at the Library of Congress. Frank was an attorney in the General Counsel’s Office; I, Special Assistant for Human Resources. From the start, wordplay cemented our friendship. Frank loved words as much as I, and when it came to verbal banter, Frank outdistanced me often, if not always. He was the perpetual prankster as well. I remember one occasion when his twin visited, and they switched roles. John became the attorney. Frank, the visitor. They duped all of us until well past noon, when Frank decided it was time to fess up, showing everyone the fun of being identical twins.

Beyond his pranks and his verbal banter, Frank commanded trust, and it was the kind of trust that went beyond attorney-client privilege. It was trust forged from seeing moral fiber in action. Frank was no stranger to walking the high road. He and I often walked it together.

Ironically, during those years, Frank and I weren’t friends outside of work. But that didn’t matter. Friends are friends. I will forever remember my last day at work when I took an early retirement. Frank came to my office wearing a deep burgundy casual shirt, one that I had admired time and time again. He smiled, pointed to his shirt, and turned around several times:

“You want it?”

“Of course, I do.”

With all the theatrics he could muster, he unbuttoned his shirt, took it off, twirled it around in the air, and tossed it to me.

“It’s all yours. Enjoy!”

I enjoyed it until its beauty was threadbare. Friends really do that sort of thing, literally and metaphorically. They take the shirt right off their backs and give it to you. Frank was that kind of friend.

Our friendship survived my move to the Shenandoah Valley of Virginia, and, in many ways, it became stronger. We didn’t see one another as often, but our connections seemed deeper and more meaningful because they were more planned and more deliberate.

I remember several special get-togethers that strengthened our already strong bond.

The first was a visit here to my mountaintop when my home was still the weekend cabin that I purchased initially. Frank came up so that he could see what I saw living up here, but he ended up helping me transplant several large Leyland Cypress. One still stands in my lower yard, towering over the landscape. Friends, like trees, stand tall.

The next was a weekend when Frank visited me in Front Royal, where I lived while juggling a teaching schedule across two campuses. I’ll always remember the unexpected snow that started falling while we were out for an evening stroll that seemed to last for hours. Eventually, we stepped inside for a late-night dinner. We were the only diners in a restaurant reminiscent of Edward Hopper’s Nighthawks, with its large glass windows and warm light casting an inviting glow against the stark, quiet night outside. Friends make unexpected joys more joyful.

Fast forward to more recent times. Frank and I decided to meet for lunch from time to time in historic Middleburg, VA, midway between his home in Springfield and mine in Edinburg. Before long, our occasional lunches became monthly rituals, always at the King Street Oyster Bar, always sipping Bombay Sapphire Gin and Tonics, and always sharing several dozen briny oysters on the half shell. When Frank’s wife Barbara joined us for the first time, it was as if I had known her as long as I had known Frank. Friends like that are rare.

Betwixt and between our lunches and our frequent texting were several special celebrations. Thanksgiving of 2022 comes to mind most readily. Frank, Barbara, and their friend James joined me for the day, and I served up a modest feast, including the one thing that Frank had requested: store-bought jellied cranberry sauce. Friends have quirks.

The next spring, Frank and Barbara flew to Burlington, Vermont, for the publisher’s launch of my book Green Mountain Stories by Mary E. Wilkins Freeman, just to make sure that someone came to the event. Friends look out for friends.

In 2024, the Washington Area Group for Print Culture Studies (WAGPCS) invited me to speak at one of their monthly meetings in the Rare Book and Special Collections Division at the Library of Congress. Barbara was instrumental in orchestrating it all. When she first asked me whether I’d be willing to come back and talk, Frank commented that it would be like circling back home. Indeed, it was. I started my career at the Library of Congress in 1969, and it was there that Frank and I engraved our friendship. I loved Frank’s observation so much that I incorporated it into the title of my April 4th talk: “Circling Back Home: Thomas Shuler Shaw, Mary E. Wilkins Freeman, and the Library of Congress.” Frank and Barbara were there for the talk and for dinner afterward. Friends keep friends in their circle.

Frank and I were well aware that our friendship was special. I suppose that’s why every time we met and then parted to go our separate ways, we always turned around, in sync it seemed, to smile and wave goodbye at least once, sometimes twice, as if that goodbye might be forever. Friends know that one day, forever comes.

The last time that Frank and I carried out our turn-around-and-wave-goodbye ritual was last September when we lunched at the King Street Oyster Bar, with John joining us. Frank seemed strong despite having some health issues that his doctors thought might be related to his liver. Within a month or so, Frank was given the grim news that he was in liver failure, with perhaps four months or so to live. He called to tell me. Friends share tragedy, even through tears.

The details of our interactions since then are of little consequence except for my proof that though Frank be dead, he liveth. Here’s how I know.

During one of our conversations, Frank wanted to talk about dying. Conversations about death and dying are so important, yet so many people aren’t comfortable grappling with the topic. Frank knew that I was. We didn’t talk about the art of dying. Instead, we talked about the mystery of the Great Beyond. What awaits us when we are freed from our mortal selves?

We both talked. We both listened. Frank is Catholic. I’m Protestant. We talked about the Christian notion of the Afterlife as a divine manuscript of salvation or separation, with Heaven and Hell serving as eternal footnotes to a life well (or poorly) lived. Barbara is Jewish. We talked about Judaism often leaving the notion of the afterlife intentionally open-ended, a poetic ellipsis, focusing more on righteous living than on what comes after. We talked about the fact that while different world religions script the afterlife differently, each crafts a unique but converging narrative that points toward some form of existence beyond death.

We both agreed that death is not the end. We both agreed that religions, in their diverse and poetic ways, reassure us that the story carries on, that the postscript—whatever its shape—awaits. We reminded one another of the universal longing for connection—across faiths, lives, and time.

I jokingly suggested to Frank that if he died first, which seemed likely, that he should reach out to me somehow and let me know whatever he could let me know. He agreed. Friends reach out to one another, always.

And here’s where proof marches in.

Frank died peacefully on January 13th, at 10:04pm. I didn’t get Barbara’s text message until the next morning.

As I tried to process the weight of Frank’s passing, I turned to one of the things that always brings me solace—Gospel music. I have dozens and dozens of Gospel songs on my playlist, never knowing which song will play first.

“Alexa, shuffle my playlist Gospel.”

The song that started playing gave me goosebumps from head to toe. It was Ralph Stanley, the acclaimed King of Mountain Music, triumphantly singing “When I Wake Up to Sleep No More”:

What a glad thought some wonderful morning
Just to hear Gabriel’s trumpet sound
When I wake up (When I wake up)
To sleep no more

Rising to meet my blessed Redeemer
With a glad shout I’ll leave the ground
When I wake up (When I wake up)
To sleep no more

When I wake up (on some glad morning)
To sleep no more (jewels adorning)
Happy I’ll be (over in glory)
On Heaven’s bright shore (telling the story)
With the redeemed of all the ages
Praising the One whom I adore
When I wake up (when I wake up)
To sleep no more

I chuckled, knowing beyond a shadow of a doubt that Frank had just paid me a visit.

True to his word, Frank kept his part of our agreement, and, in listening and believing, I kept mine. Together, we co-scripted the postscript—a reminder that the stories we write with those we love don’t end.

§  §  §

Frank Mack

December 13, 1952 – January 13, 2025

Invisible, yet alive—

Whispers. Touches. Sings.

The Ghost of Palmyra Church Road

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“Memory is the diary that we all carry about with us.”

—Oscar Wilde (1854–1900; Irish playwright, poet, and author known for his wit, flamboyant style, and sharp social criticism as well as for his role in the aesthetic movement, which emphasized beauty and art for art’s sake.)

Sometimes, I wonder when a routine in our lives becomes a ritual. They are different, of course. Routines are often performed out of necessity or habit. Rituals carry a sense of purpose, mindfulness, or emotional significance. I suppose a routine can turn into a ritual when its meaning grows beyond its original purpose—when the participants become more conscious of the act itself, savoring it, reflecting on its importance, or incorporating personal values into it.

I’m thinking, for example, of an afternoon drive that my late partner and I used to take daily down a nearby country road meandering along the banks of the Shenandoah River. It started as little more than a way to while away the time between Allen’s arrival home from his 7a.m. to 3p.m. shift at our local hospital until the start of our 5 o’clock cocktail hour and dinner prep.

We always took my Jeep. Allen didn’t like its bumpy ride, but since I was willing to drive, he put up with it. It didn’t take long before we both realized the routine had shifted from its original intent. It became a time when Allen could share the highlights of his day as a surgical technologist, and I could share highlights of mine as an English professor. Then, we savored being with one another, moving along, cocooned in quiet.

Now, heading out for that same drive feels different. I’m alone, but the road is still filled with echoes of those drives with Allen. The gravel crunches beneath the tires, a reminder that I’m traveling at a slower pace—though I still catch myself thinking in we. As I drive down our rutted road, the bumps and jolts are as familiar as ever, almost comforting, as if the past rides along with me into the present. I’m never in too much of a hurry. After all, I know that venturing down means that I’ll have to come back up eventually.

Fall has arrived. The goldenrod along the roadside catches my eye because it often made its way back home into floral arrangements. The landscape changes as I transition from the gravel onto the hard surface of the county road. It meanders along steep banks, the guardrails dented woefully from cars that couldn’t quite manage the turns. The sound of the tires shifts too, now whirring on the pavement as the engine hums along at a modest speed—never more than thirty-five, even though the road stretches out ahead.

Leaving behind the George Washington National Forest, I see the Shenandoah Valley open up into a vast, sweeping view of mountains—beyond them, West Virginia. Mailboxes line the road, clinging to its edge like sentinels. The curves of the road feel like a roller coaster, and I slow down as I near the North Fork of the Shenandoah River. It’s instinct now, my pause to check the depth of the water below, watching as it glides under the bridge.

I pass through Edinburg, a town where unoccupied buildings look as cared for as the rest. I find myself wondering what brought people here in the first place and what keeps them here now. Stony Creek runs by Edinburg Mill, built a decade or so before the Civil War. Just beyond is the cemetery, always a reminder, as if I ever needed one, that a little ways further is where we always used to turn left onto Palmyra Church Road.

I turn there today. This stretch is all too familiar. It’s paved but without markings to show the center of the road, the travel lanes, or the road’s edges. Massanutten Mountain looms straight ahead. I slow down even slower, savoring the ride, stretching out the trip as long as I can. I realize that I have no compelling destination. This trip is about the road itself, the memories, the connection to this place, and the quiet reflection it brings.

The speed limit drops to 25, and the road stretches out ahead. For now, it’s just me and the country road. There’s nothing behind me that I can see and nothing ahead of me but that same winding road.

Soon, I approach a grassy field stretching along the banks of the Shenandoah River. The grass, tall and dry, ready to bow down for a twin-engine plane’s landing. Small cones dot the nearly invisible runway, glowing at night like distant stars, guiding the landing, and then leading to a small, weathered hangar. In times past, we would sometimes glimpse a small plane resting at the far end of the field, its presence quiet and still. We never saw the pilot, if one ever existed. These days, the plane is gone, as if it never was. The field lies empty, waiting.

A little further along, I do a double take to my left as I see Palmyra Church of the Brethren. I’m not sure that Allen and I ever saw it on any of our drives. If we did, neither of us commented. I’m not surprised. It’s a modest church with white wooden siding, a metal roof, and a small steeple that adds a traditional touch. A brick chimney on one side adds to the rural charm. The front entrance is simple, with a door accessed by steps and a metal railing, alongside a wooden ramp. No one is there. The absence of people turns quiet into stark, making the church feel even more secluded if not abandoned.

I pause and cannot help but wonder why a road meandering along the mighty Shenandoah River would bear the name of a church so plain and inconspicuous that it’s easily unseen. Yet, even as I wonder, I know. For the dwindled few, it’s still a house of worship. And then I pause again. Seeing no cemetery. I wonder: where do they bury their dead?

I leave those wonderings behind me as I start looking ahead, hoping to see the small, thin woman that Allen and I used to see as she walked the road, her steps so soft they seemed to barely touch the ground. She was always beneath a large, open black umbrella, shielding her, sometimes from sun or rain or snow, but more often than not, from nothing more than open sky and passersby. Her pace seemed slower than the passage of time itself, as if she were floating rather than walking. Her face leaned down toward a cell phone held delicately in one hand, her eyes locked on its screen. She appeared ethereal, her presence more like a drifting shadow, but there was an undeniable humanity about her—fragile and real.

Allen and I worried about her. We broke our quiet to talk about her. Where was she going? Where had she been? Where was her home? How far away from home was she? Who was waiting there for her return? She seemed so other-worldly that I started calling her The Ghost of Palmyra Church Road. We always wondered whether we would see her on our next drive. We always did, every time, though in a different spot every time, always somewhere further back or somewhere further ahead. Over time, we warmed to her, and we waved softly. It took her longer, but the time came when she warmed back, shyly and slowly, as if to freeze time itself with the lift of her mittened hand.

Something about her presence always felt timeless. Today, she’s not here.

The rumble of tires against the pavement breaks the quiet as I approach a small bridge to my right, spanning this narrow section of the Shenandoah River, connecting to Old Valley Pike. Sometimes, if we were pressed for time, Allen and I would turn here and head back home.

Usually, though, we weren’t in a hurry, and we’d continue down the road where, from this point, it became Red Bank Road. Expansive farmlands open to my right, framed by wooden fences holding on to the Civil War. These fields, too, are dry and dusty.

To my right, I catch glimpses of the Shenandoah River through the sycamore. Rounding the last turn, I’m aware that the speed limit rises to 45 as I approach Mount Jackson. I could easily turn around and retrace the drive as Allen and I used to do as part of our ritual. But I don’t. I know that The Ghost of Palmyra Church Road is no more likely to appear than the plane that’s disappeared from the field. They coexist with the church that has no people and no cemetery–echoes in my memory.

As the landscape shifts and as the signs of the times creep back in, the quiet truth shatters my silence.

This time, I’m driving alone, my right hand resting on the Jeep’s console, no longer holding Allen’s hand in mine.

This time, I realize. Allen is gone.

This time, I realize. The ritual is gone.

This time, I realize. I’m driving home.

This is just another country road.

My Kentucky Wonder

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“To cherish what remains of the Earth and to foster its renewal is our only legitimate hope of survival.”

–Wendell Berry (b. 1934; American novelist, poet, environmental activist, cultural critic, and farmer.)

My oldest sister, Audrey, keeps everything, and, like her memories, everything is tucked away here and there and everywhere, ready to be brought out and shared with others in a heartbeat.

Not too long ago–Yesterday? The day before? Forever ago?–she sent me a package, securely wrapped and taped, as befits irreplaceable heirlooms sent out into the world, leaving nothing behind to hold on to save precious memories.

When the package arrived, I wondered what was inside. With great care, I managed to unloose family treasures that had been alive decades ago, now destined for a new life decades later.

One by one, I gave Audrey’s relics the loving release that she desired. As I held each, I witnessed the release of my own memories locked away since–Yesterday? The day before? Forever ago? I recognized and remembered everything immediately.

The stainless steel EKCO can opener from my teenage 1960s, perfect for opening cans and bottles with ease, even today. It must have been quite high tech in its day, based on the full directions stamped into the handle:

MIRACLE CAN OPENER. HOLD IN LEFT HAND – HOOK GEAR UNDER RIM OF CAN – SQUEEZE HANDLES – TURN KEY TO RIGHT.

I grin as I hold that vintage kitchen marvel. Squeezing the handles, I wonder why my sister held on to it.

The Belgian tapestry, measuring 18″ high x 56″ long, that once hung above the fireplace mantel in my parents’ bedroom. I recall its presence vividly when I was a toddler. It offers a captivating glimpse into a Venetian court ball beneath a moonlit sky, where graceful dancers swirl elegantly across an outdoor terrace, their movements bathed in the soft glow of the moon. Despite some fraying along the edges, the tapestry remains beautifully preserved, capturing the timeless allure of a bygone era. I wonder when my mother gave the tapestry to my sister.

The Ever-Ready #79 Sterilized Shaving Brush, with its bakelite handle adorned in a nostalgic red and cream hue, its bristles worn ragged by decades of use. As a child, I watched my father dance the brush upon the surface of the soap, coaxing forth creamy lather like an artist delicately crafting a masterpiece. As a teenager, I danced that brush on the surface of my own shaving soap as I journeyed into manhood. Now, as I hold the brush in my hand in a moment of memory and reflection, time stands still, and I wonder when my father held the brush in his hand for the last time.

The Red Velvet Pipe and Cigarette Tobacco tin, with a hinged lid, made by Pinkerton Tobacco Company, Owensboro, Kentucky. It’s still filled to the top. My father smoked cigarettes until he was seventy and had a heart attack. I wonder whether this was his last tin of tobacco when he came to the realization that he had to quit.

The robust pipe, the next item that I gave release. When my father stopped smoking cigarettes, he took up pipe smoking. I hoped that the pipe in my hand was the incredibly expensive Meerschaum that I gifted him. It wasn’t. Instead, what I held in my hand was a Whitehall Jumbos large rustic straight pot pipe. It shows slight signs of age, but the walls of its bowl remain thick with a large flat surface on the rim. The pipe has a robust feel in my hand. I wonder when my dad held it in his weathered hands for the last time, wisps of smoke dancing ’round his head, carrying the rich fragrance of aged tobacco that I so much enjoyed. I wonder what happened to the Meerschaum that I hoped to hold.

Or the infamous knife, the one that nearly cut off my right hand. When but a child—no more than four or five, so small that I had to stand on a kitchen chair to watch as my father butchered a fresh chicken—I reached out to ask, “What’s that?” just as his knife—raised high in air—came thrusting down to sever the chicken breast. The knife could not stop. With equal speed, my father’s hand grasped my nearly severed right hand and held it in place until the doctor arrived. Today, the scar that spans my hand authenticates the strength of his: holding on, not letting go. My mother threw the kitchen knife into the coal bucket, resolving to never use it again. My oldest brother, John, took the knife and hid it away in a brown paper bag. Now, as I hold the knife in my scarred right hand and the crumpled bag in my left, I wonder why he retrieved it. I wonder why he kept it. I wonder when he passed it on to Audrey.

Or what about the Prince Albert Tobacco can, the last heirloom in the box that arrived–Yesterday? The day before? Forever ago? It’s the one that fascinates me the most. It’s 3 inches wide, 4 inches tall, and 3/4 inch thick. It’s vivid red, adorned with elegant gold lettering. On the front is an oval portrait of Edward VII before he was king, when he was known as “Prince Albert.” Since the image appears on the front only, the tin would have been manufactured before 1960. After that year, it was printed on the front and the back. 

As I run my fingers over its surface, I feel the nostalgic echo of my father’s smoking tradition. This pocket tin holds more than just the 1 5/8 ounces of tobacco that it once held. It holds treasured memories of a time that is no more.

Audrey taped a small handwritten note on the front:

“Look in can under paper. Try to see if they will grow.“

I wonder what’s inside. I take my thumbs and push up on the lid. I remove the paper. Beneath, bean seeds. Dark brown bean seeds.

“Kentucky Wonder!” I exclaim to myself. “Those are Kentucky Wonder seeds, my father’s favorite pole beans.”

I called Audrey to thank her for passing these keepsakes on to me. We shared memories, hers far richer than mine because she lived those treasures through the eyes of an older sibling.

She’s certain that the Prince Albert Tobacco tin is from the 1930s or 1940s, when my family lived in Cherokee (WV). She’s certain that my father collected those seeds from one of his gardens during those years.

Now, I’m not sure when that box of treasures arrived–Yesterday? The day before? Forever ago? But now that spring is here, I vow to do what Audrey bid me do:

“Try to see if they will grow.”

My mind is racing fast and faster with questions. I could ask Audrey who, no doubt, would know the answers.

But my mind is slant toward wonderment.

● I wonder whether those seeds really are from the 1930s and 1940s.

● I wonder when Audrey closeted away that tobacco tin filled with such potential.

● I wonder why she didn’t plant the seeds herself.

● I wonder why she sent the seeds to me, now, as she approaches 90 and as 80 chases me.

● I wonder whether those seeds will germinate and grow after all these years.

● I wonder whether those seeds really are Kentucky Wonder beans.

● I wonder what bean they might be if those seeds are not Kentucky Wonder.

I don’t wonder, however, about what I need to do. I will do exactly as my father and I did when I was but a child, and we started gardening together. As soon as the danger of frost is past and my fingers feel warm when I push them deep into the soil, I’ll put the seeds in a glass of water, and I’ll wait patiently for them to sprout.

Then, I’ll plant them, in threes, next to something tall that they can cling to and hold on to as they climb higher and higher. Then I’ll wait and watch with hope as summer unfolds and fulfills itself, wondering whether my father’s Kentucky Wonder beans, after seven decades or more of hiding away, have run back home to me.

§ § §

John Saunders Kendrick (April 8, 1902–September 21, 1983)