My Altar Ego

“I tried so hard to do nothing that I accidentally did everything I needed.”

— Poor Brentford Lee (born 1947 and born again today).

Long, long ago I learned to not complain about the weather. For me, it was not a hard lesson to master. I love weather. I love how it arrives unbothered by plans, how it doesn’t ask permission to shift. Rain seeps, sun scorches, wind whispers or howls—all of it a steady reminder that the world turns whether I make a list or not. Seasons don’t hustle. They don’t perform. They simply become what they are, and in that quiet becoming, I find permission to do the same.

And so it is that I often find myself luxuriating in my bathtub–sunny days, rainy days, snowy days. Any day in any weather will do for a good old-fashioned soak. It’s especially good in a real tub like mine. Cast-iron enamel. Please tell me that no others are manufactured. Or if you tell me that they are, please have my smelling salts handy.

Let’s be clear: my bathtub is not clawfoot elegant, but it’s deep enough to pretend. When I slide in, I tell myself that I’m taking time to be. But I know the truth. I’ve turned soaking into an event that I do.

Usually, it’s not much of an event or a do. It doesn’t need to be since I don’t need much. Water. Hot. Always hot. None of this lukewarm nonsense for me. If I’m going to bother drawing a bath, I want it to steam like a sultry Shenandoah Valley morning, rolling up from the tub like fog curling along the Seven Bends of the Shenandoah.

Getting the water that I need is not as straightforward as you might think. No. It’s not. Even though I live on a mountain, I do not draw it from my well. It’s pumped from my deep well and flows through copper pipes indoors, as befits a mountain man with a porcelain tub. And, of course, mine has proper porcelain turns—white handles, chrome collars, and bold Hot and Cold lettering, like a tub straight out of a 1950s film noir. Hot, thank goodness, does bring hot. Cold brings cold. So far, so good. But to adjust the flow, I have to turn both knobs left. Why? Because my plumber, bless his well-meaning hands, apparently installed them backwards. I think. I always thought I turned the hot water knob counterclockwise to turn on the flow and clockwise to turn off the flow. The cold lever is opposite, clockwise to turn on the flow, and counterclockwise to turn it off. It is something like that. Right? Damned if I know anymore. Apparently, I’ve spent years turning one way, only to be met with the smug silence of a faucet that refuses to gush or blush. In this tub, turning is just plumb wrong.

I guess it’s a small metaphor for life, really. Just when you’re sure you’re doing it correctly—hot water flowing, intentions pure, and everything else on course—you realize the universe wants you to turn the other way.

But before I turn the other way and step into the tub–which is, I must warn you, the stage on which I will be soaking, ruminating, and possibly overdoing it for the rest of this essay—I must direct the stage lights toward something magnificent. Close your eyes for a sec. Okay. Now open, look down, and let your eyes feast upon my

bubble bath.

Yes. I do use bubble bath. Lord knows it’s not for the scent—though I admit, I have a weakness for sandalwood. And lavender. But let the record show: I allow lavender only in the tub. Nowhere else. A mountain man like me has standards and has to stand by them.

I tell myself that it’s not for the fragrance. It’s for the foam. Even though I reveal to you, My Dear Readers, far more than I should, I want to assure you that I do have a modicum of modesty. A bubble here, a bubble there—tastefully arranged to preserve an illusion of decency. Let’s just say the bubbles know where to gather.

Yep. That’s about all I need for one of my regular soaks. A tub. Hot water. Bubble bath.

But let’s face it. Every once in a blue moon, a mountain man needs a little spice. I’m no exception, even though I confess to being more than a little exceptional.

It’s on those blue-moon occasions that I line up a full production. Then, believe you me. I don’t just take a bath. I stage a bath.

I arrange things just so on my Broadway altar: mug of chamomile tea (because sometimes wine in a stemmed and fluted Baccarat feels like too much doing), one candle (the fancy one that I don’t even own, but begrudgingly burn anyway), and three colognes that I don’t own yet, each vying for my American Express card that I do own. Imagine. Three bottles lined up like contestants on The Bachelor: Mountain-Man Bathroom Edition. It’s far more than cologne drama. It’s downright Shakespearean. It’s The Mountain meets The Globe.

It opens with a cologne smackdown.

Baie 19: (sniffily) “Let’s not pretend I’m not the one Poor Brentford truly wants. I’m rainfall and memory. I’m the whisper of longing on damp skin. I’m practically poetry in a bottle.”

Oud Wood: (with velvet growl) “Poetry’s lovely, dear, but I’m seduction that lingers. I’m cashmere confidence. I’m what Tennessee Gary leans in to smell twice.”

Patchouli Absolu: (swaggering) “Children, please. I’m the heartbeat of the forest and the soul of a vinyl jazz LP. I’m Poor Brentford in full earthy glory. He doesn’t wear me, he becomes me.”

Baie 19: “You smell like a commune.”

Oud Wood: “You smell like wet pebbles.”

Patchouli Absolu: “And you both smell like insecurity.”

ME (overwhelmed on one of my rare occasions when I know how it feels to feel overwhelmed, which is not overwhelmingly often): “You’re all exhausting. No one’s coming over. I’m about to confess my sins to the lefty-tighty, righty loosey faucet and cry into the loofah that I neither have nor want.”

They fall silent. I choose. None. Scentless, I splash around in the tub like a mountain man who moonlights in musicals.

Then what do I do? I lean back, all the way back, and I start confessing. The bubbles gather ’round in all the right places like gossiping parishioners. The faucet stares. Ruby settles nearby with the look of a creature who’s seen this show before, seen it all before, all too often.

I speak.

“Forgive me, tub, for I have over-functioned.”

Drip.

“I said I was going to be. Just be. Instead, look at what I’ve done. I’ve curated a still-life. I folded the towel just so. I fluffed my own ego like it was company. I …”

Drip. Drip.

“… I checked my smartphone. Three times. I told myself I wouldn’t, but what if he texted? What if he sensed my aching soul? Oh, do not ask me, “Who?” You tease. Please be still. Surely, you know exactly who. Surely, you do. You do, don’t you?”

Ruby raises one eye and promptly closes it again. Even she doesn’t buy my shameless shenanigans.

“And yes,” I whisper, “I lit the special candle that I don’t have. The one I said I was saving. For what? For when? Who knows. I guess I was saving it for this moment of low-grade thirst.”

Replies? None. Not one. No, not one single solitary reply. I suspect judgment. Is that what exfoliating looks like? Is that how it feels? Judgment?

I confess one more thing. Doing this being thingy that I’m supposed to be doing ain’t easy. But what’s a mountain man to do when he be soakin’ in a tub?

The very question made some of the less bashful bubbles pop, just as I brought on stage everything that I’ll need to play out my after-the-rain weather act—the one I fully plan on doing.

I’ll harness my weedwhacker around me like medieval armor and march into the yard. Oh. Don’t get alarmed. I’ll don all my clothes so that the scorching sun will not be led into temptation. No doubt the overgrowth in the lower yard and along the rutted road will wave at me and thrash about, like green adversaries, defiant and smug.

And I, in true Don Quixote theatrics at their finest, will tilt my weedwhacker and tackle it all, tackle it all already, as I have tackled it all already so often already in the past.

And I will be noble.

And I will be productive.

And I will be heroic.

And I will let the rains come and the winds blow. Ruby, smarter than I, will bolt for shelter. But I will stay. Drenched. Steaming. And—without even trying—I will finally be. Just… be.

Wet. Ridiculous. Peaceful. Winded. My trusty weedwhacker by my side. But I will have achieved being.

That is the theme, isn’t it, of whatever it is that I’ve got goin’ on in this here tub? Right? The daily tug-of-war between doing and being.

I want to be at peace, but now I’ve done gone and plotted out all the steps and ruined it.

I want to be still, but now I’ve done gone and ended up writing about the stillness.

I want to be the mountain man who soaks in sandalwood and lavender in a porcelain tub with porcelain faucets that can’t figure out which way to turn.

But I also want to be the mountain man who hosts, cooks, flirts, loves, writes books, directs theatrical Broadway tub shows, and maybe gets a text from someone–in Tennessee?–who says, “You smell good—even when you don’t wear cologne, especially when you don’t wear cologne.”

And here, my dear Readers, is the moment when the lights begin to dim ever so faintly, the audience leans in more spellbound than before, and Poor Brentford steps on stage–front and center, fully wrapped in his towel (or is he fully wrapt?)–for his soliloquy that he never dreamt of speaking, let alone rehearsing:

“I tried so hard to do nothing that I accidentally did everything I needed.

“I made peace with three colognes I dreamt about, one candle that I don’t own but burn at both ends anyway, a tub with faulty faucets, and me– myself, just as I am.

“I let the bubbles baptize my busy mind.

“And when I stepped out—wrinkled, radiant, ridiculoos—I realized:

“‘I be fabulous.’

“I also realized: ‘You be fabulous, too.’

“So. Listen up. Go now. Take a soak, with or without bubble bath.

It’s where becoming begins.”

What I Hear When I Stop Talking

“Silence is not the absence of something but the presence of everything.”

–Gordon Hempton (b. 1952), acoustic ecologist and advocate for the power of natural silence.

My Mother told the world, especially anyone who would listen, that I was born smiling. I can just hear her now–well, obviously I can’t, and certainly I don’t remember it from when I was a baby, but you know what I mean:

“Oh, look. Mama’s Little Mr. Sunshine is lighting up the Coal Camp already.”

Her regular reinforcement, of course, kept me smiling, smiling, and smiling. I never stopped. I guess I don’t know how, even though people are always wondering what no-good nonsense I’m up to or what I know that they wish they did.

What my Mother didn’t tell folks is that I was born talking. All right. Fine. Have it your way. Maybe I wasn’t born talking out loud. But I am certain that I was born talking quietly to myself. And when the time came–and I am fairly certain that it came precociously sooner rather than belatedly later–and I heard words roll off my tongue like orchestral notes at the New York Philharmonic, I vowed to keep right on talking, talking, and talking. I never stopped. I guess I don’t know how, even though people sometimes give me looks that seem to say:

“Shut up. Won’t you please shut up. You’re exhaustive and exhausting.”

Like I said, sometimes they give me that look, but luckily, they never come right and say so. If they do, I don’t hear them. I guess people need to learn to speak up, especially if they expect to be heard while I’m talking.

I guess you might say that I’m one of those extroverts who make it a challenge for people who value quiet to be around. Of course, I’m just guessing. But every now and then, I seem to catch a glimpse of someone giving me a look that seems to be a plea for silence. But I don’t know. Looks are just looks. And the more that I think about it, I don’t think any of those people who suffer my loquaciousness in silence–even the many who have suffered sufficiently to be worthy of sainthood–have ever come right out and asked me to be quiet.

Recently, though, I might have been closer than close to that “Please-be-quiet” threshold. But then again, I might not have been. Who knows? Maybe. I’m not really sure. I’m just guessing.

If I really was close to crossing that threshold, Gary was polite enough and gentlemanly enough not to say anything. I’m not talking about my neighbor, Gary. I’m talking about my Gary from Tennessee. It’s not that he’s the quiet type. Actually, he’s quite the talker, and when he gets going, I’ll swear that he could talk out the entire book of Genesis without leaving out any of the beseeches and begats. Of course, he doesn’t talk in Old Testamentese like that, but when he talks, what he says is rich and robust and layered with details known to Adam and Eve and all of their descendants since the Garden of Eden, including me.

At the same time, I know fully well that Gary appreciates quiet. So far, though, that has not stopped me from talking. When he’s here and he’s doing his thing and I’m doing my thing, little dramas might unfold thusly:

Gary: Weeding. Not looking up. Not saying a word.

Brent: “Just ignore me. I’m just going to the compost heap. What you’re doing looks great. What do you think?”

Or, later in the day or perhaps earlier in the morning.

Gary: Reading on the deck. Looking right at his book. Not saying a word.

Brent: “Isn’t this quiet great? So peaceful. So relaxing. The only sound you can hear is the quiet song of a bird singing from time to time. Oh. Listen. Hear that one? Robin? Cardinal? OMG! Now listen. It’s the crow that lives in the pine tree midway up the mountain. See? I can just barely see it. Can you?”

I don’t think my chatter bothered Gary. It must not have. If it had, he would have said something. But he didn’t say anything. Not one word.

Still, I imagine that when he got in his Mazda, drove down the rutted mountain road, and headed back to Tennessee, he sighed a sigh of relief, verily saying aloud to himself:

“Peace. Quiet. Thank God.”

I’m sure, though, that it was a short sigh because it didn’t take too long before he sent me a text message. Or did I send one to him?

Who sent what to whom and when doesn’t really matter, does it? Either way, texting is talking. Right?

I think so, and the message–whether coming in from Gary or going out from me–found me sitting on my deck, listening to the birds, and thinking to myself:

“How incredibly quiet. I can’t believe how peacefully quiet it is, sitting here, me, myself, sipping on my coffee. Sipping. Sipping. Sipping.”

In that nanosecond, Kay Ryan’s “Shark’s Teeth” talked its poetic way into my quiet:

Everything contains some
silence. Noise gets
its zest from the
small shark’s-tooth
shaped fragments
of rest angled
in it. An hour
of city holds maybe
a minute of these
remnants of a time
when silence reigned,
compact and dangerous
as a shark. Sometimes
a bit of a tail
or fin can still
be sensed in parks.

And I sat there, sipping my coffee, cup held high in mid-air—my morning salutation to quiet, my morning celebration of quiet, my morning realization that much of life is framed by quiet.

In art, it’s the white that lets the red pop. The space the eye travels through to find what matters. The breath between brushstrokes. Without it, everything would shout. And nothing would be seen.

In music, it’s the rest that gives the chord its ache. The pause before the resolution. The silence that says, wait. And because you waited, you feel more.

And in me?
Despite the smile.
Despite the gab.
Even I need the quiet that I so often deny others.

Not just to appreciate it—
but to let it hold me,
steady me,
remind me
that I belong to the silence, too.

The kind that doesn’t ask for attention.
The kind that lets the world be.
The kind that lets me be, too.

A crow calling far off.
A weed pulled in rhythm.
A breath drawn but not spoken over.
A book opened without comment.

Gary nearby, not needing to say a word.
And I? Nearby as well. Listening.
Savoring quiet in silence.

Two Ways to Plant Boxwoods

We were just boxwoods until someone believed we could be part of something beautiful.”

–— Anonymous. Possibly the shy one in the corner.

Ten pots of Buxus Microphylla, or, as I prefer saying in plain English, Little Missy boxwoods—five per row, glossy green and neatly packed—sit patiently in the open bed of an Army Green Jeep Gladiator. It’s the last Saturday in March, early morning, overcast, but already brushing up against seventy degrees. The air hums with quiet possibility. The gravel drive crunches underfoot, the hills beyond still bare-limbed and watching. The day is waiting, hopeful. So are the boxwoods—waiting, hopeful, wondering—ready to take root in the earth but not yet knowing where.

One other player in this little drama unfolding before us is waiting–hopeful and wondering, too. That would be me. It’s been two weeks since I bought the boxwoods and asked Woodstock Gardens to hold them for me. I had been eyeing the weather forecast, and when I saw that Saturday’s temp would soar to 83°, I knew that the time had arrived for me and the Little Missy boxwoods to perform.

I knew where I wanted to plant them: along a stepped, stone pathway with a wide expanse of gardening space reaching out to the rock wall above that defines the walkway to my kitchen. Down through the years, lots of perennials have flourished there, mainly hardy bananas and lilies. But this past winter, I decided that small, evergreen patches would soften the stones and brighten the landscape year-round.

I expected putting in the Little Missy boxwoods to be straightforward. Position in place. Dig the holes. Tease the tangled root balls. Cover with topsoil. Water. Mulch. Those expectations defined my day, making me confident that I would move on to reclaiming the peony bed in the lower yard by early afternoon.

And so it would have been, I suspect, had I not decided to adjust a rock here and there with an eye toward little more than leveling them as they once were. I knew from the start that leveling one rock would lead to three to five and on and on. But what I didn’t expect was that the rocks would become my focus—not as a distraction from planting, but as a quiet joy, inviting me to sit and let them show me where they wanted to be. As I moved the rocks, the soil spoke to a past that I had created down through the years, with a fierce determination to turn mountain clay into fertile loam.

And there I sat with nowhere that I had to go and with nothing that I had to do other than sit right there, centered in nothing yet in everything.

I glanced at my Fitbit and realized that I would be a 1pm peony-bed no-show. But that didn’t matter. I had spaced my boxwoods exactly where I wanted them to begin with, but now they were framed by rocks whose voice I had heeded. I knew in that moment that this is the way to plant boxwoods.

I could brush this aside just as readily as I cradled the soil carefully around each boxwood.

But I won’t—because this wasn’t just a moment in the garden. It was a quiet revelation.

The stillness of that moment—just me, the rocks, the soil, and the Little Missy boxwoods—stirred something I hadn’t expected. It reminded me of another time I resisted the urge to rush. A time when I could have taken the more efficient path, but chose instead the one that felt truer, even if slower.

Years ago, colleagues and friends encouraged me to publish a selected edition of letters by Mary E. Wilkins Freeman. “It’ll be faster,” they said. “Get it out there. Choose the best, the most representative.” But I couldn’t. I didn’t want to curate a highlight reel. I wanted to listen to her whole voice—every quiet, overlooked, handwritten and typed syllable of it. “If not me, who? If not now, when?”–I mused.

And so, I kept going. Year after year. Archives and attics. Libraries and ledgers. It took a decade, but in the end, The Infant Sphinx: Collected Letters of Mary E. Wilkins Freeman bore an honest title and held honest content. Collected. 585 letters. All. No stone unturned.

What mattered as much as the scholarship was the joy of the journey. The small discoveries. The forgotten details. The moments when her voice, long quiet, seemed to rise again from the page, breathing life into a history nearly lost. Just like those rocks, just like that soil—I had to be still, to listen, to let her show me where she wanted to be.

Years later, my students came along. In my online classes, I interacted with each class as a whole, and with each student as they turned in their work. But I always made it a point to reach out to students who didn’t submit an assignment or who seemed to be slipping away. My messages weren’t elaborate—just a quick, casual “checking in with you.” I never knew where those simple interventions might lead.

More than once, a student replied to say they were struggling—juggling work, family, illness, or grief—and that my short note had stopped them from dropping the course altogether. From giving up.

Those became some of my most memorable teaching moments. I hadn’t said anything profound. I had simply shown up. And somehow, I had rolled away a small stone of darkness and doubt so that a student could glimpse light—and maybe even hope.

In each of these moments, I was doing what didn’t have to be done. No one would have faulted me for skipping a few rocks, publishing a selection of letters, or letting a silent student drift away. But something in me paused. Listened. Chose the slower path. Not because I had to—but because I could. If not me, who? If not now, when?

Maybe that’s the deeper truth. Not every action we take has to change the world. But every time we pause and ask If not me, who? If not now, when?—when we do the thing that doesn’t have to be done—we create the conditions where light can get in. Where roots can reach deeper. Where someone, or something, can grow.

It could be something as simple as picking up the phone to call someone who’s been on your mind. Or checking in on a neighbor whose curtains haven’t opened in days. It might be stopping to thank the cashier who’s clearly having a rough shift. Or finally taking the time to write that note of encouragement, apology, or love.

It could mean speaking up when a voice needs backing. Or standing back to let someone else shine. It might be mentoring a colleague, even when your plate is full. Or walking away from a quick fix to do something the right way, even if no one will notice.

It could be choosing kindness when sarcasm’s easier. Planting hope where cynicism wants to take root. Offering presence when no solution is in sight.

These aren’t dramatic acts. They’re just pauses. Moments when we choose to show up with care. To ask ourselves, If not me, who? If not now, when? And then to listen for the answer.

It’s not about doing more. It’s about doing what matters. Trusting that presence—not perfection—is what carries us forward. And knowing that when we show up, even quietly, the outcome will almost always be better, more beautiful, and far more rewarding.

Stillness in Motion: How Ideas Find Me

“I think 99 times and find nothing. I stop thinking, swim in silence, and the truth comes to me.”

— Attributed to Albert Einstein (1879–1955; physicist whose theory of relativity revolutionized modern science, making him one of the most influential figures in physics.)

“Professor Kendrick, where do writers find their ideas?”

Without a doubt, that’s the question that students in my literature and creative writing classes ask most often. I suppose they think that if I can provide them with answers, they can somehow chart the mysterious path to their own ideas.

I’m always glad to answer the question. Why wouldn’t I? Aside from being an educator, I’m also a writer. I love talking about writers and writing. However, whenever I tackle this question, I do so playfully. I like to tease my students into thinking on their own, so I start out with whimsical suggestions:

● Ideas fall out of the sky.

● Ideas drift in on a breeze, like an uninvited but intriguing guest.

● Ideas pop up while you’re brushing your teeth, hiding among the bristles.

● Ideas sneak in on the back of a grocery list when you’re not paying attention.

● Ideas are delivered by the most unreliable carrier: a stray dog that follows a writer home one day, and voila! A bestseller.

● Ideas arrive like magic—or madness—depending on the deadline.

Of course, there is some truth in my exaggerations. To prove my point, I share with my students what writers themselves have to say. Ironically, writers rarely discuss the origins of their ideas in detail. They prefer leaving them behind a shroud of mystery. Or they discuss their sources in ways that reflect the unpredictability of inspiration.

Fortunately, I know a good number of writers who have been outspoken about how they get their ideas, and I talk about those writers with my students. More often than not, I’ll start with Mark Twain, who wrote about what he knew best: the world around him. Students seem to like that possibility–of working with what they know–and most of them have read The Adventures of Huckleberry Finn. Twain didn’t hesitate to let the world know that he based good ole Huck on a real-life person:

In Huckleberry Finn I have drawn Tom Blankenship exactly as he was. He was ignorant, unwashed, insufficiently fed; but he had as good a heart as ever any boy had. His liberties were totally unrestricted. He was the only really independent person–boy or man–in the community, and by consequence he was tranquilly and continuously happy and envied by the rest of us. And as his society was forbidden us by our parents the prohibition trebled and quadrupled its value, and therefore we sought and got more of his society than any other boy’s. (Twain, Autobiography, 1906)

Twain’s contemporary Mary E. Wilkins Freeman–who shared with him the distinction of being two of America’s most beloved writers at the start of the 20th century–used real life as the springboard for lots of her fiction, too. She focused on what she knew best, and she fictionalized it. She once wrote to Sarah Orne Jewett:

“I suppose it seems to you as it does to me that everything you have heard, seen, or done, since you opened your eyes on the world, is coming back to you sooner or later, to go into stories, and things.” (December 10, 1889, Letter 50, The Infant Sphinx: Collected Letters of Mary E. Wilkins Freeman, ed. Brent L. Kendrick, 1985)

Apparently, lots and lots came back to her, enough that she has more than 40 books to her credit.

As an example of her ability to take the mundane and elevate it to the universal, when I teach Freeman, I generally focus on one of her best short stories, “A New England Nun,” and I share what she wrote to her editor Mary Louise Booth:

“Monday afternoon, I went a-hunting material too: We went to an old lady’s birthday-party. But all I saw worth writing about there was a poor old dog, who had been chained thirteen years, because he bit a man once in his puppy-hood.” (April 28, 1886, Letter 13, The Infant Sphinx: Collected Letters of Mary E. Wilkins Freeman, ed. Brent L. Kendrick, 1985)

Freeman gave “the poor old dog” new life, a name, and heightened symbolism in “A New England Nun,” one of the most poignant explorations of sexual repression in nineteenth century American literature. Students–and readers in general–are fascinated to see how Freeman elevated a commonplace observation to a symbol upon which one of her most famous short stories depends.

More recent writers suggest similar sources for their ideas. Ray Bradbury, for example, once said:

“I don’t need an alarm clock. My ideas wake me.”

His ideas included overheard conversations, dreams, and life’s other magical moments.

Or what about Toni Morrison? She maintained that her ideas were rooted in memories and the people around her:

“The world you live in is always being rewritten; it’s your job to find the narrative.”

From her point of view, stories are all around us, waiting to be discovered through deep observation.

More playful than any of the other writers I’ve mentioned is Neil Gaiman:

“You get ideas from daydreaming. You get ideas from being bored. You get ideas all the time. The only difference between writers and other people is we notice when we’re doing it.”

I like his notion that the writer has to be aware of those fleeting moments of inspiration.

Those are just a few of the writers I call upon to help my students discover their own pathways to their own ideas.

If I were teaching today, I’d continue to explore those writers, but I’d include several more, notably Elizabeth Gilbert, best known for her Eat, Pray, Love. From her point of view, ideas in all aspects of life–not just writing–are all around us, looking for homes.

“I believe that our planet is inhabited not only by animals and plants and bacteria and viruses, but also by ideas. Ideas are a disembodied, energetic life-form. They are completely separate from us, but capable of interacting with us — albeit strangely. Ideas have no material body, but they do have consciousness, and they most certainly have will. Ideas are driven by a single impulse: to be made manifest. And the only way an idea can be made manifest in our world is through collaboration with a human partner. It is only through a human’s efforts that an idea can be escorted out of the ether and into the realm of the actual.” (Big Magic: Creative Living Beyond Fear, 2015)

I’m fascinated by Gilbert’s way of thinking. Her magical complexity attracts me, as does Robertson Davies’ straightforward simplicity about ideas:

“I do not ‘get’ ideas; ideas get me.”

And without a blush of shame, if I were teaching today, I’d talk more fully about sources for my own writing ideas. I did that in years past, but my focus was always on research ideas, unless I happened to be writing creative nonfiction essays with my students. In those instances, I’d workshop my essays with them, always sharing the backstories.

However, writing with my students was a luxury that I enjoyed on rare occasions only. I was too busy giving them feedback on their own creative flights. I suppose my professorial situation was comparable to the cobbler who has no shoes.

These days, though, as a master of reinvention, I’m able to focus on my own creative nonfiction essays, totally separate from my ongoing Mary E. Wilkins Freeman research. As a matter of fact, since starting my reinvention in January 2022, I have two collections of creative nonfiction essays to my credit. In Bed: My Year of Foolin’ Around (2023) was followed by More Wit and Wisdom: Another Year of Foolin’ Around in Bed (2024). And in case you’re picking up on a pattern, I’ll have another book coming out in 2025, tentatively titled The Third Time’s the Charm: More Foolin’ Around in Bed. All of those books–and others that will follow–are part of my The Wired Researcher Series.

I’ve written a lot already about writers and writing. I’m thinking about several posts in particular:

“The Albatross Effect: How Letting Go Set Me Free”: Sometimes, we need to let go, not necessarily abandoning our responsibilities or aspirations, but releasing the grip of our ego, our fears, or our need for control. By doing so, we create space for new ideas, new experiences, and new growth to emerge.

“In Praise of Break-Away Moments”: In a world that often pulls us in different directions, these break-away moments are the compass that steers us back to ourselves, to our shared humanity, and to the magical power that transports us to places unseen and emotions unfelt.

“It’s Not a Corset. Don’t Force It”: My greatest discovery about my own writing is my everlasting need to unlace the corset that constricts my thoughts. It’s my everlasting need to let my ideas breathe and expand freely, whenever and however they wish.

“Writers: Our Forever-Friends”: Maybe, just maybe, the need to have writers who are our forever-friends, boils down to nothing more than this. They come regardless of what we are facing. They reassure us that goodness and mercy shall prevail. They remind us to grapple with our soul, to grapple with our spirit.

“Directions to the Magical Land of Ideas”: For me, it seems that whenever I lose myself–whenever I’m doing something that takes me away from me–a door opens and an idea enters, hoping for home and for honor.

In all of those essays, I’m doing what a number of writers whom I’ve mentioned do: exploring my own world. Like them, I also do my best to find in my personal experiences truths that might touch the heart and soul of my readers, whoever and wherever they are.

But one day last week, while doing my indoor biking, listening to Gospel music rock the rafters, it occurred to me that I had never written extensively about the sources for my ideas. But here’s the thing. I didn’t go looking for that idea. I mean, I was just biking and listening to music. Nothing more. Nothing less. And lo! In that ritualistic moment of pedaling and listening, the idea for this post took up residency in my mind.

The idea found its way to me. The idea chose me to be its human partner, just as Gilbert and Davies maintain their ideas find them.

I, too, believe that ideas find their way to me. I’m fascinated by that belief, not so much because that’s how my ideas arrive, but more so because of what’s going on with me when those ideas choose me for their partnership.

I’ve given the “what’s going on with me” a lot of thought, and I’m coming up with some common denominators.

Almost always, I’m engaged in an activity. Biking. Lifting weights. Listening to music. Cooking. Gardening. Hiking.

More often than not, when I’m engaged in those and similar activities, my world stands still. Time stops. Nothing exists except whatever it is that I’m doing. If I had to pick one word to describe what I’m experiencing in those times, I suppose it would be stillness.

Maybe the ideas “out there” looking for human partnerships sense my stillness. Maybe they sense my lostness. Maybe they sense my emptiness. And maybe–just maybe–they believe that I can escort them “out of the ether and into the realm of the actual.”

For now, especially in the absence of any other explanation that I can provide, I’ll hold fast to that belief since it has proven itself true time and time again in my magical world of words. For now, I’ll also hold fast to a smidgen of satisfaction in knowing that what I told my students really is true, especially for a writer like me:

“Ideas drift in on a breeze, like an uninvited but intriguing guest.”

The Teasing Sound of Silence

“Silence is the element in which great things fashion themselves together; that at length they may emerge, full-formed and majestic, into the delight of life, which they are thenceforth to rule.”

Thomas Carlyle (1795-1881; Scottish essayist, historian, and social commentator, known for his influential writings on history, society, and culture, especially his essays “Sartor Resartus” and “On Heroes, Hero-Worship, and the Heroic in History.”)

Shhhhh. Quiet, please. I need to talk. I’ve gone and gotten myself into a mell of a hess this time. Here I am writing about “silence” simply because I took the time to look at my draft posts, and I came across one rather stupidly titled “Silence.”

“Say what?” I screamed before turning my Smartphone face down on my bed to hide the odious text that I was reading on the screen. Screaming was perfect because it broke the silence. Well, you’d scream, too, if you detested silence as much as I do. It grates on my ears. I suffer noise far more readily than I suffer silence.

So here I lie in bed, working on a post whose essence I deplore. But write the damned post I must because I have started it, and I will finish it, ever mindful of what my parents told me over and over again, never giving me a moment’s silence:

If a job is once begun,
Never leave until it’s done.
Be its labor, great or small,
Do it well or not at all.

Well, I don’t know how well I’ll do it, but I will do my best to write my way out of this mess. Don’t worry. This will be a fast read: I, who knows nothing about silence, will be forced to speed things up when I start gathering my thoughts about silence because I have so few thoughts about the subject. You’ll reach the end sooner than you expect. When you do, listen carefully. I might burst forth with the Hallelujah Chorus. If I do, join me and we can make a joyful noise together.

Fortunately, I had captured enough notes that I recall what prompted me to start the idiotic draft in the first place.

My electricity went out. Unexpectedly. Silence washed over the afternoon soundscape of my domestic sanctuary. My refrigerator, the unsung hero of my kitchen, stopped serenading me with its constant hum. My ceiling fans ceased their purring and hushed their constant chatter about my secrets. My bedroom air conditioner no longer piped its melodious duet of “whoosh and hush.”

I wasn’t using my dishwasher, but if I had been, it would have stopped belting out its “splish-splash” just as I would have stopped chiming in with “I’m taking a bath,” both as if to wash away my culinary blues. I wasn’t using my washer and dryer either. But if I had been, they would have paused their spinning, tumbling symphony of cleanliness. As for my television, I have one that’s never on, but I can still faintly remember the mysterious hum of its digital dreams.

By now, you surely understand the sudden and imminent danger that surrounded me: all of my usual household sounds had been silenced.

All, thank God, save one. In the very moment of my most silent despair and in the hushed stillness of my living room, my grandfather clock came to life as the hour hand gracefully settled upon the number two. With a solemn, almost reverent demeanor, it stirred the silence with a deep, resonant chime. I had been rescued. The God of Noise had heard my silent prayer.

I sat there wondering how long I’d have to put up with this sorry state of near silence. I didn’t have to wonder long because it was 95 degrees outside, and my house was becoming unbearably hot inside. I decided to go outside and sit by my Koi Pond.

As I was walking out, I automatically turned off my kitchen lights. Silly me. I had forgotten that they weren’t on. Still, I could hear the tune of the see-saw switch. I’ll bet you didn’t know that light switches make noise. I didn’t either until Charlie Pluth released his “Light Switch.” If you don’t know that song, get to know it. As you listen, lean in and be super quiet. You’ll hear light switches being turned on and off. It’s awesome, so much so that Pluth documented the sounds on TikTok. Check it out for yourself and hear what I’m talking about.

After I turned off the lights that weren’t on, I stepped the few steps that I had to step to get from my kitchen to my Koi Pond. There I sat, poised in the pose of Rodin’s The Thinker, forever contemplating silence. I started thinking about how I could make the best of a bad situation even though it was a double-whammy combo of record-setting temps and deafening silence.

No problem. I decided that I would just sit there and think about everything that I had ever read or heard about silence. Immediately, I started crooning a poor rendition of Simon and Garfunkel’s “The Sound of Silence.”

Hello darkness, my old friend
I’ve come to talk with you again
Because a vision softly creeping
Left its seeds while I was sleeping
And the vision that was planted in my brain
Still remains
Within the sound of silence

[…]

“Fools”, said I, “You do not know
Silence like a cancer grows
Hear my words that I might teach you
Take my arms that I might reach you”
But my words like silent raindrops fell
And echoed in the wells of silence

I loved that song as a 1960’s young idealist. It reminded me of the consequences of remaining silent and complacent in the face of social issues. Despite my lackluster vocal talents, I sounded far better than I expected, and even if I didn’t, my singing broke the silence.

“What about silence in literature?”

“Excellent question. I was worried that no one would ask.”

I can think of many examples, and since you asked, I will share a few. For novels, I’ll start with Herman Melville’s Moby-Dick. Silence is personified by Captain Ahab’s obsession with the enigmatic white whale, and his monomaniacal pursuit of it creates an atmosphere of foreboding silence as the crew hesitates to speak openly about their fears.

Then we have one of my all-time favorite novels: The Catcher in the Rye by J. D. Salinger. I read it in high school. I had never heard the F-word. In my youthful innocence, I was surprised at encountering such explicit language in print. I didn’t hear the word, of course, since I was reading silently, but I still put my fingers in my ears so that I wouldn’t hear myself just in case I started reading out loud. Then I dog-eared that page for future ready reference. But I digress. Here’s my point. Poor Holden Caulfield’s inner silence is a prominent theme in the novel, as he often feels misunderstood and unable to express his emotions.

As you might expect, I thought of a third novel, too, while contemplating silence. It’s One Hundred Years of Solitude by Gabriel García Márquez. Silence in this magical realist masterpiece often signifies the unspeakable, as generations of the Buendía family grapple with their own secrets and tragedies, unable or unwilling to communicate their true feelings.

More novels came to mind, but for now, several plays are waiting in the wings, ready to make their grand entrance. Samuel Beckett’s Waiting for Godot enters first. I read that play in college. One passage often takes center stage in my mind, just as much now as it did then when I equated silence with existential waiting:

VLADIMIR: “What are we doing here, that is the question. And we are blessed in this, that we happen to know the answer. Yes, in this immense confusion one thing alone is clear. We are waiting for Godot to come—”

Another play, also from my college days, remains a favorite today. Eugene O’Neill’s Long Day’s Journey into Night and its exploration of the haunting silence that follows years of conversation in the Tyrone family:

MARY: “You can’t imagine, can you, what that silence can mean after all these years of having someone talk to you every day and then suddenly stop, and yet that silence, still saying something but what you don’t know yet—”

For the third act, Lillian Hellman’s Children’s Hour came to mind. Silence is a central theme in the play as it grapples with the consequences of a malicious lie that silences the lives and reputations of the accused:

MARTHA: “I do not like the silence. I will go on talking until you answer me.”

More plays bubbled up in my mind, but those three will suffice, thereby allowing me to briefly mention one short story that yelled riotously for attention.

It’s not Melville’s “Bartleby, the Scrivener,” with Bartleby’s repetitive “I would prefer not to” showcasing the power of passive resistance and the silence of non-conformity. It could have been “The Lottery” by Shirley Jackson. The entire story screams of the eerie and unusual quietness of the townsfolk before the annual lottery. But it’s not.

Instead, it’s a story by Flannery O’Connor, “A Good Man Is Hard to Find.” The story’s climax, where the Misfit and the Grandmother engage in a fateful conversation in the woods, marks an ominous final silence.

As for the last literary genre embracing silence–poetry–I immediately thought of Amherst’s recluse, Emily Dickinson, and her famous quatrain etched in my mind forever. It seemed especially poignant, as I grappled with having been plunged unexpectedly into silence:

Silence is all we dread.
There’s Ransom in a Voice –
But Silence is Infinity.
Himself have not a face.

Needless to say, I can’t have a poetic reverie about silence without including a poem by Robert Frost. The one that popped into my head, first, is so appropriate for my home in the woods. It’s his “The Sound of Trees.” Listen as he teases in the first few lines:

I wonder about the trees.
Why do we wish to bear
Forever the noise of these
More than another noise
So close to our dwelling place?

[…]

They are that that talks of going
But never gets away;
And that talks no less for knowing,
As it grows wiser and older,
That now it means to stay.

The third poem that spoke to me in my silence was by Kay Ryan, one of the most powerful voices in today’s contemporary poetic soundscape. Her poem “Shark’s Teeth” suits me well because of the interplay between silence and noise that it explores.

Everything contains some
silence. Noise gets
its zest from the
small shark’s-tooth-
shaped fragments
of rest angled
in it. An hour
of city holds maybe
a minute of these
remnants of a time
when silence reigned,
compact and dangerous
as a shark. Sometimes
a bit of a tail
or fin can still
be sensed in parks.

The poem suggests that noise, in its relentless and pervasive presence, has taken over and devoured silence, leaving only small, sharp remnants. The poem evokes terror, not in a literal sense but rather in the metaphorical notion that silence, once a prevailing and powerful force, has been reduced to fragments and is now as elusive, scarce, and sharp as shark’s teeth.

Ironically, as I sat in the stillness of a torridly hot afternoon contemplating various literary nuances of silence, a single drop of water fell from the lower most rock of the Koi Pond waterfalls that had stopped cascading. It landed with a delicate and shimmering grace, creating a mesmerizing ripple on the pond’s still surface. The concentric circles expanded, radiating outward like echoes, breaking the silence, and bringing me out of my reverie.

In that instant, I realized that I had tapped into a powerful and personal paradox. I found myself both repelled and intrigued by the multi-faceted nature of silence.

Silence may grate on my ears, but I came to realize that it can be a space for reflection, contemplation, and understanding. Just as a great poem or short story or play or novel holds within it the power of silence, so, too, does our everyday existence. Maybe–just maybe–it is in the pauses between our words, the stillness before our actions, and the quiet moments of our introspection that we can truly have glimpses into the essence of life.

Human Being, Not Human Doing

Who looks outside, dreams; who looks inside, awakes.

Carl Gustav Jung (1875-1961; Swiss psychiatrist and psychoanalyst; father of analytical psychology.)

The rain was steady and heavy all night. I say “all night,” but I’m not really certain when it started. It’s not as if it awakened me, and I looked at the clock and whispered to my sleeping self, “Ah, it’s raining.” But I could hear it, even as it lulled me into a deeper and more restful slumber.

When I awakened, the raindrops were pearling their way down the window panes. As I lay in bed–looking and listening–I knew that Plan B would govern my day.

Plan A had been to continue my yard work. This year, my focus is more on “taking out” than on “putting in.” I have lots and lots of shrubs–especially rhododendrons–that have outgrown the spaces where I planted them. For some, a heavy pruning will restore their vitality and their appearance. For others, pruning will neither restore their vitality nor their beauty. They have to be removed. So that’s what I’ve been doing. Pruning. Removing. Hauling truckload after truckload to the landfill. That was my Plan A.

But I had checked the weather forecast before going to bed and knew the strong likelihood of rain.

That was when I came up with Plan B. I could spend the day doing some extra indoor biking. Then, I could start rearranging the artwork in my office–a task that I have needed to tackle for months, but one that I have managed to avoid doing with full success. And betwixt and between, I could make Ukrainian Sauerkraut Soup–perfect for a chilly, rainy-day dinner–and I could bake Jumbo Sourdough Banana Nut Muffins–a perfect way to use up this week’s sourdough discard. 

It was settled. Plan B, it would be.

But before I started to execute that plan, I perused my smartphone news. As I did, I was ever aware of the rain, still falling hypnotically. For a second, I considered stopping the pendulum on my grandfather clock so that the only sound would be the rhythm of the falling rain. Then, in the next second, I looked out the window onto my deck. I could see the raindrops dropping one by one off the scalloped edges of my Asian patio umbrella–all wet with green bamboo, red sun, pink blossoms, and blue happiness. And for another second, I considered trying to count the drops as they fell, starting at the 6:30 position on the umbrella, proceeding clockwise, counting every sliding raindrop, working my way back home, and then beginning anew.

As I considered those thoughts, I glanced down at the next news flash to discover an article from Open Culture: “Stephen King Recommends 96 Books that Aspiring Writers Should Read.” I knew immediately that it was not newsy at all. I had read that same article nearly a decade ago. I perused the list anyway, discovering that I could not claim to have read any more of those books now than I could claim to have read them then. As I reached the end of the article, I found that King had updated his list: “Stephen King Creates a List of 82 Books for Aspiring Writers (to Supplement an Earlier List of 96 Books.)” I scanned that list quickly.

Somehow, I was brought back to the reality of my grandfather clock still ticking. I had not stopped the clock as I had considered doing. I was brought back to the reality of the raindrops still falling off the scalloped edges of my Asian patio umbrella. I had not counted the raindrops as I had considered doing.

I was brought back to the haunting reality that my day was wasting away.

I still needed to meditate so that I could get started with my Plan B. Meditation does not come easy for me, even after years of daily practice. I’m finding, though, that I can sit with myself for longer and longer periods of time without my mind being pulled in the direction of all the other things that I could be doing.

But on this day, when the “all” of the day seemed to be wrapped up in the “all” of the rain, I decided to sit for a shorter-than-usual spell. Ten minutes. No more. I had things to do on my Plan B.

I was drawn to an 11-minute mindfulness session. Surely, I could spare an extra minute, especially since the title tugged at me: “Human Being, Not Human Doing.”

“If you’re like most people, you probably feel like you have to be constantly doing something.”

I was stunned. How on earth did acclaimed meditation coach Lynne Goldberg know so perfectly how I was feeling? How I feel so often?

In her meditation session, she explores the roots of our obsession with doing, tracing the origins all the way back to our childhoods when others praised us for doing things that we were good at doing. Art. Dance. Music. Sports. Wordplay.  She continues her exploration–even into relationships–noting that the praise we receive for the things that we do begins to validate us and our self-worth.

And then she drives home her point. Validation through doing is external, controlled by others. It leaves us with the feeling that we have to continue to do–to perform–in order to get those accolades. To feel loved. To maintain that sense of self-worth. Interestingly enough, we’re not even aware that it’s happening.

“At your essence, you are a human being, not a human doing. You are loved and worthy and enough exactly as you are. The only approval that you need is that of your own.”

“Well, of course,” I say to myself. The notion of loving yourself–of approving yourself–goes all the way back to the ancient Greeks even if it did not enter mainstream psyche and pop culture until the Beat Generation of the 1950s and the Hippies of the 1960s.

More, I’m not quite certain that I agree with Goldberg’s tack of tracing our emphasis on doing to the praise that we received from doing things well as long ago as our infancy. It seems to me that we need to consider other possibilities. The joy and love of work. The joy and love of doing. The joy and love of creating. The internal, self-validation that doing things well brings us even when others are totally unaware that we’re doing them.

But I’m not going to quibble over any of those possible disagreements right now.

For now, I’m just glad that I stumbled upon Goldberg’s meditation.

For now, I think that I will revisit King’s recommended reading lists and start to read–or reread–one of the books that I find there.

For now, I think that I will count the raindrops as they fall off the scalloped edges of my Asian patio umbrella.

For now, I think that I will stop the pendulum on my grandfather clock.

For now, I think that I will continue lounging in my azure blue linen bathrobe as noon approaches and as rain continues.

For now, I think that scrambled eggs on toast might be perfect for dinner.

For now, I think that I’m really enjoying doing nothing more than just being.

The Joy of Weeding

“Look deep into nature, and you will understand everything better.”

–Albert Einstein

Personally, I hate weeding! It’s tedious. It’s time consuming. It’s tiring. It’s never-ending. Absolutely.  Never-ending.

I would much rather harness myself to a weed whacker, clearing great swaths of wilderness with every swing to my left, with every swing to my right, and with every step thrust frontward as I charge ahead to tame the untamable. I reckon a weed whacker is a reckoning force.

Yet, some folks (so I have been told) actually enjoy weeding. Apparently, they like to pull up weeds, one by one by one. Apparently, they never grow tired or weary of pulling up weeds, one by one by one. Their mantra? You guessed it: “One by one.”

My late partner, Allen, was one of those folks. He liked pulling up weeds and did so with the same care and precision that he used as a surgical technologist.

He would plan his weed work a week in advance. The conversation below shows how it all came to pass. I see no reason to say who’s saying what. The differing approaches to weeding–mine and Allen’s–are abundantly clear without naming either of us and without calling either of us names.

“Thank God! The weekend is nearly here. What would you like to do on Saturday?”

“Weed.”

“How about doing something fun? You really want to weed?”

“Yes. Weed. I just need some quiet time.”

“Well, okay. Sure. While you weed, I’ll weed whack. We’ll get a lot of yard work done.”

On reflection, I’m not certain that my part of the bargain provided quiet, especially since we usually played Gospel music in the background, full volume, while we worked in the yard. And when the music stopped, no problem. I would fill in by singing at full throttle the handful of words that I knew from some Gospel song that I liked, over and over and over and always painfully off key, though never deliberately so. Soon thereafter, Allen would slip inside and slip back out again, protected fully by his smartphone and earbuds. He never said a word.

But, hey. I’m no dummy. He made his point loud and clear. Quietly. Immediately. I got it. But since he was now listening to his own music with his own earbuds stuffed into his own ears, I just kept right on singing, as loudly and as off key as ever. It made me feel good. Besides, I take the Bible literally when it says, “Make a joyful noise.” And, equally important, I take folklore seriously, too: I have always heard that making noise while doing yard work keeps snakes away! So there! Even if indirectly, Allen still reaped the benefits of my singing: all the snakes disappeared into the woods, all except for the black snake that loved my off-key singing and slithered all around the yard to stay close to me, but that’s copy for a future post.

When it came to weeding, it was no big deal that Allen and I listened to different music while applying different weeding methods. Working together, we always accomplished a lot within four or five hours.

I mowed down an acre or so, and I was covered from head to toe with vestiges of grass and leaves and dust. But, hey! I got my weekly weed whacking joy.

Allen removed every single, solitary weed from an established flower bed, perhaps 20 feet by 15 feet, and, sometimes even refreshed the mulch. He would be drenched in perspiration, with muddy jeans from butt to hem. But, hey! He got his weekly weeding joy.

Inevitably, as we admired what we had achieved individually and collectively, we would mutually agree to a quick shower (individually, not collectively) and a backroad drive (collectively, not individually) to a farmers’ market, followed by lunch!

The after-joy of weeding and weed whacking meant as much to us (collectively and individually) as the actual joy itself.

Since Allen’s death, though, I have often wondered what those treasured weeding days meant…to him. What was it that he experienced deep down inside?

Recently, I decided to re-create, as nearly as possible, one of Allen’s typical Saturday weeding days.

I won’t bore you with all the pre-weeding details, like getting up at 4am, reading the New York Times and Washington Post, both online, cup of coffee in hand.

Or, having leftovers for breakfast, from dinner the night before.

Or, putting on bluejeans and a favorite flannel shirt–plaid, with sleeves far too short–and always a baseball cap from somewhere memorable like Geneva Falls, NY.

And I’ll not mention heading out to start weeding almost always at exactly 7:30am.

Those were the things that Allen did. So I’ll skip right over all those details and commence with Allen’s weeding tools.

A black plastic yard bag, for sitting and kneeling. An old dull kitchen knife for cutting out the roots of each weed. And a yard basket for collecting the weeds and their roots. And, yes: no gloves. He liked his fingers and hands to be one with the soil.

That was it. A simpler array of tools for such a noble task cannot be imagined.

Sometimes, as he weeded, it was as if he were descending into the earth that he tended, rising up from time to time, carrying to the compost pile the red yard basket filled to the brim with weeds and their roots. And so the cycle continued–descending, rising, and carrying–until he was done for the day.

That was it. A simpler approach to such a noble task cannot be imagined.

On my appointed day for re-enacting Allen’s day of weeding, I did not need to think about method or tools or pre-weeding activities. All those were so ingrained in my memory, my heart, and my soul that everything fell into place naturally.

My morning–this past Saturday, in fact–started with cool temps in the mid fifties, gradually warming to the upper seventies. A mix of clouds and sun. A gentle breeze. Low humidity. Just right.

As soon as I positioned myself with intentionality on my black plastic bag, I felt grounded–no pun intended. I knew that I had sat down exactly where I chose to sit. I knew that I had no where else that I wanted to be. I knew that I had no where else that I  wanted to go. “In the moment” vibrated with new meaning.

And then I felt totally in control. I knew that I could do as much or as little as I chose to do. I knew that I need move no further in any direction than the limits of my reach. Suddenly, I no longer felt overwhelmed by the enormity of totality. I could sit right where I sat, forever and forever and forever, and work my own postage stamp of mountain earth.

To my surprise–and, again, with no pun intended–I could smell the coffee that my neighbor higher up on the mountain was brewing, and I could nearly taste the bacon that he was frying. Closer to home, I could smell the lilac in my upper yard, just beginning to perfume the air, but even now its purply fragrance was so heavy that it nearly took my breath away.

To my great surprise, I could hear tractor trailers racing seventy miles an hour up and down the interstate, their roaring engines muffled to a monotonous drone by ten miles or so of puffy clouds and winding river. Closer still, I could hear the chirping of robins, never alone, always calling one to the other, always with the other returning the song.

And I could hear and feel the rustle of dry decay as my hands grabbed and bagged leaves from yesteryear. I could even hear the blue buzz of a horse fly as it circled my head, and, more joyous by far, the whir of a ruby-throated hummingbird–my first of the season–as it helicoptered all around me with quizzical uncertainty, darting deliberately, continuing to hover nearby, singing its high-pitched chips.

To my greater surprise, I started seeing things at the granular level. The grit in the soil. The veins in the weeds. The spidery whiteness of roots. The leaves and blooms on nearby plants. The house looming ever so large above my grounded perspective. The trees towering above the house. The clouds and sky arching over all, including me.

To my greatest surprise, one hour slipped into two. Two melted into three. Three faded into four. Four, into forever.

By then, the sharp, cutting edge of my morning angst had become as smooth as  well-worn marble stairs.

By then, my hope had heightened beyond my reach, stretching as far into the future as my senses could carry me.

By then, I had experienced deep down in the inner recesses of my soul what Allen had experienced in his.

By then, I knew the joy of weeding.