Memoirists writers are shamelessly self-centered, and I ought to know. I’m one of ’em. And of course, I know that you really want to know why I used ’em instead of them.

You do want to know, don’t you? You don’t?

Well, this is where things start to get dicey, because I’m going to tell you anyway.

I chose ’em instead of them because the former seemed more casual and playful and, in my mind, it makes me feel comfortable bashing the hell out of ’em since I’m bashing the hell out of myself at the same time. Now you know.

Aren’t you glad that I told you? You’re not?

No problem. Like I said. We’re shamelessly self-centered.

Now that I’ve cleared the air about that one teensy-weensy word choice–it was a choice, of course, though I’m not sure ’em should count as a word–let me tell you how the title of today’s post bullied its way to the top.

You do want to know, don’t you? You don’t?

Well, I’m betting that you know exactly what’s coming next. You’re right. I’m going to tell you anyway. Like I said. We’re shamelessly self-centered.

Originally, today’s post was titled “An Apologia for Memoirists.” Clever, no? I thought so, too, despite the way the word apologia looks. It may look like an apology, but it is not an apology at all. Au contraire. It is a staunch defense of something.

Let me give you an example of an old and famous apologia. I’m thinking of Plato’s Apologia Socratis, the legal self-defense that Socrates spoke at his own trial for impiety and corruption. He was defending himself against the charges of corrupting the youth and of not believing in acknowledged and accepted gods.

After thinking about that example, I decided that apologia was a poor word choice for inclusion in the title of today’s post. As I have just demonstrated, its meaning is easily misconstrued. Beyond that, its pronunciation is not easy either.

Is it “a–puh-low-jee–uh?”

or

Is it “a–puh–low-jee-uh?”

Damned if I know. And if I don’t know how to pronounce a word, I’ll be damned if I’m going to use it.

So, in a touch or two on my Smartphone, I struck right through An Apologia and replaced it with two words that are easily pronounced and readily understood: In Defense.

There. I’ve straightened out Apologia. Now, let me explain why I scrapped Memoirists. I suppose any reader who knows what a memoir is would know–or quickly deduce– that a memoirist is “a person who writes memoirs.” Don’t you detest circular definitions like that? I do. But you can’t blame me for it! Blame dictionary.com. That’s where the definition came from, and that’s why I put it in quotes. I may go ’round in circles, but I would never give you a circular definition. I’d spit it out exactly as it is. A memoirist is someone like me who takes the raw material of their life—its triumphs, trials, quirks, and quiet moments—and shapes it into a narrative that not only reflects their truth but connects with the truths of others.

That definition is mine, and I like it. However, I scrapped Memoirists for an entirely different reason. If you think pronouncing Memoir is an exercise in tongue-mouth calisthenics, try pronouncing Memoirists:

● mem-wahr-ists

or

● mem-wawr-ists

Well, maybe it rolls off your tongue just fine, but it gets stuck to the roof of my mouth. And, I don’t know about you, but when something sticks to the roof of my mouth, I get rid of it as quickly as possible.

That’s just what I did with Memoirists. I got rid of it. Quickly. In just a touch or two on my Smartphone, I struck right through part of Memoirists and replaced it with Memoir Writers. I know. Two words instead of one. Fine. What I lost in word count, I gained in mouth feel.

It took a while, but now you know–even if you had no desire in knowing–everything you never wanted to know about the origin of the title In Defense of Memoir Writers. Like I said. We’re shamelessly self-centered.

Now, I’m certain that you want to know why I feel the need to defend myself and other memoir writers. You do want to know, don’t you? You don’t?

Well, I’m betting that you know exactly what’s coming …

Like I said. We’re shamelessly self-centered. Right? I mean, after all, we share all of the intimate details of our lives with the entire world as if they give a rat’s ass about our world. But we do it anyway. Is that self-centered or what?

Take me, for example. I may have one-upped Anne Sexton who commented, “I tell so much truth in my poetry that I’m a fool if I say more.” I don’t know how many words are in her canon–she does have a canon, you know, though I shudder at the thought–but since 2021 when my blog shifted focus from research to memoir, I’ve spewed out nearly 300,000 words. My God. I’m taken aback. How is it possible that I have shared so much about me, especially when I tell writers that there’s no me in memoir. If they looked closely, they would see for themselves that there is a me in the word, and, like I’ve said all along, memoir writers like me are shamelessly self-centered. This post proves it. After all that I’ve written who would think that I could write more, but here I am, dragging you along to somewhere I think you might want to be for a few minutes–perhaps leading you to somewhere you might even want to stay a while to rest, perhaps to heal.

I shudder at the things that I have shared with you. I do. You know as much about me as I know about myself, and if you don’t know it off the top of your head–and that’s how certain I am that I matter to you–you can find it by foolin’ around in my blog. Let me zing you with a few things, and as I do, I wonder–I just wonder–whether you would put yourself out there for all the world to know.

You know that I’m so full of myself that I fully believe that I helped my Mother give me birth so that I could start charting new territories in my brand-new world.

You know that as my mother preached I wiped away the tears that fell from women’s eyes, some of them slain in the Spirit and hopping from the back of one pew to the next, all the way up to the front of the church and then all the way back again, never missing a jump and never suffering a fall.

You know that when I hold out my right hand to you, you’re grasping the hand that my Father held tight after he nearly cut it off accidentally while butchering a chicken.

You know the challenges that I faced as a gay guy born in the Bible-Belt in the late 1940s, growing up there in the 1950s and 1960s, trying my best to stay true to my authentic self.

You know that I chase dreams and never let go, even if it takes me 50 years as it took me to become an English professor.

You know that the praying hands my Mother and I witnessed in the lid of my Father’s coffin took us both by surprise with the words, “May God hold you in the palm of His hand until we meet again,” holding for me, and me alone, a lasting message.

You know that after my Mother’s burial, I took my hands–strong from the strength of hers–and released from their cage three white doves, flying upward, perhaps at that same mysterious moment when my mother found her way back home and celebrated her arrival with outstretched hands.

You know that when I wrote my late partner’s obituary, it was as if angel wings brushed across the page, just as magically as Allen brushed across and touched our life together.

Equally important, you know that I sometimes ignore dust bunnies and cobwebs; that I get ideas for writing everywhere, even when biking or weeding; that I notice smells like dill and black snakes; and that when I’m not having real guests, I’m conjuring up imaginary ones.

You know all these things and so much more about me because of one thing that I keep on doing right here in my blog post. Week after week after week, I take my bony index finger, hook the side of my metaphorical homespun curtains, and pull them back gently so that you can see through the fragile glass pane and catch glimpses of my world–past, present, and future. Creation. Faith. Survival. Authenticity. Perseverance. Grace. Transcendence. Love. Imagination.

From that perspective, it occurs to me that maybe memoir writers like me aren’t shamelessly selfish after all. Maybe we take our triumphs, trials, quirks, and quiet moments and try to shape them into a narrative that not only reflects our truths as we know them but also connects with your own truths as you glimpse into your world–past, present, and future.

Maybe memoir writers like me aren’t shamelessly selfish at all. Instead, maybe, just maybe, we’re shamelessly selfless—willing to sacrifice our private selves so that something universal can emerge from the personal. Even if the greater good is one solitary soul, needing an oar to stay afloat, it’s in the act of revealing our individual stories that we reflect something far larger than ourselves.

Maybe that’s our truest calling—not selfishness, but selflessness. And perhaps that’s the best defense I can offer for memoir writers like me.