Looking Back on the Outer Edge of Forever

“The real voyage of discovery consists not in seeking new landscapes, but in having new eyes.”

Marcel Proust (1871–1922). from his The Captive (1923), the fifth volume of his seven-part masterpiece In Search of Lost Time. Proust’s exploration of memory and perception reshaped modern literature.

Somewhere I saw it. Everywhere, maybe. Nowhere? Wherever—it grabbed hold of me and wouldn’t let go.

It was the gripping question:

“What would you tell your 18-year-old self?”

It lingered—since forever. Or yesterday? Either way, one morning not long ago, I tried to get rid of it by tossing it out to others—as if the orphaned question might leave me alone once it found a new home.

The replies were as varied as I expected, and as humorous and matter-of-fact, too:

“Buy stock in Apple and Amazon.”

“Be good at life; cultivate a well-rounded lifestyle.”

“Be patient; trust in God.”

“Serve God better.”

“Stay young; don’t age.”

“Be friends with your mom. Spend more time with family. Don’t let important things slide.”

“Don’t worry about impressing anyone other than yourself.”

Almost always, their offerings included a request to hear what I would have told my 18-year-old self. As a result, the question dug itself more deeply into my being, as I stalled by answering:

“I’m still thinking.”

It was true. But I knew I had to answer the question, too, not for them, but for me.

Several possibilities surfaced.

The first was rather light-hearted:

“You don’t have to have it all figured out. Just stay curious, kind, and honest. Don’t waste your energy chasing approval. Learn to cook, listen more than you talk, and remember: dogs and good people can tell when your heart’s true. Oh, and wear sunscreen.”

I dissed it immediately (though it carried some truths). Then I came up with:

“Don’t rush. The world will still be there when you’re ready to meet it. Pay attention to seemingingly insignificant things. They’re where meaning hides. Keep your humor close and your integrity closer. Fall in love, but don’t lose yourself in the process. And when life hands you a fork in the road, check which one smells like supper.”

I didn’t like that any better, though it, too, spoke truth. I was certain I could nail it with a third attempt:

“You think you know who you are right now, but you’re only meeting the opening act. Be kind. Be curious. And don’t confuse noise for meaning. The world rewards loudness, but grace whispers. Listen to that whisper. It’s you, becoming.”

Then six words sauntered past, not so much tinged with regret as with remembrance. Six words. Six.

“Be a citizen of the world.”

Those words had crossed my path before. In fact, I remember exactly when—not the actual date but instead the general timeframe and the location.

It would have been in the early 1980s, when I was working at the Library of Congress. I was standing in the Main Reading Room of the Jefferson Building, as captivated by its grandeur as I had been when I first started working there in 1969.

Above me, light spilled through the dome like revelation. Gold, marble, and fresco conspired to make the air itself feel sacred, as if thought had taken on architecture. Beyond those arches, knowledge waited in silence, breathing through pages and time.

Even now, I can close my eyes and see it: the way the dome seemed to rise into forever—an invitation, a reminder—that the world was larger than any one life, and I was already standing in the heart of it.

As an editor of the National Union Catalog, Pre-1956 Imprints—the “bibliographic wonder of the world”—I knew every alcove, every corridor, every one of its 532 miles of bookshelves, holding more than 110 million items in nearly every language and format. I had walked those miles over and over again doing my editorial research. I had come to learn that knowledge knows no barrier. I had come to learn that it transcends time and place.

At the same time, I decided that I could transcend place, too. With my experience and credentials, I began to imagine working in the world’s great libraries—first the Library of Congress, then The British Library, then the Bibliothèque Nationale de France, then the Biblioteca Nazionale Centrale di Roma.

I didn’t know where the journey would end, but it gave me a dream, a dream of being a citizen of the world of learning.

More than that, it was a dream untainted by pretense—never by the notion of being uppity. Instead, it was a simple dream. I figured that if I had made it from the coal camps of West Virginia to the hallowed halls of our nation’s library, I could pack up whatever it was that had brought me that far and go throughout the world, savoring knowledge and learning—and perhaps, over time, gaining a smidgen of wisdom.

But here’s the catch. If transcending geography is the measure of my dream’s fulfillment—the wanderlust, the scholar’s yearning for marble floors, old paper, and the hum of languages not my own—then, at first glance, I failed. I never made it to any of the world’s great libraries except the Library of Congress.

However, as I look back through my life-lens of 78 years come November 20, I realize that maybe I went beyond the geographic destinations that I set for myself.

I went from the mountains of West Virginia to the monuments of D.C., from there to the marshlands of South Carolina where I earned my Ph.D., from there back home to the monuments, and, from there, at last, to the Shenandoah Valley and college teaching that took me internationally via Zoom and tapped into Open Educational Resources that did away with the restrictive border of printed books.

In a sense, then, although I didn’t cross country borders, I crossed the borders of ideas, with my voice carrying me farther than my feet ever needed to.

I’ve managed to live generously, teach across generations, write with empathy, research with joy, garden with gratitude, cook with curiosity, and love with intentionality. In all of that, I have been that citizen of the world—not by passport stamps, but by curiosity. By compassion. By connection.

Maybe that’s the truth I’d offer my 18-year-old self:

“You don’t have to travel the world to belong to it.
You only have to live with your eyes open.”

A Reckoning

“Some of us think holding on makes us strong, but sometimes it is letting go.”

Hermann Hesse (1877–1962), German-Swiss novelist and Nobel Prize laureate, best known for Siddhartha, Steppenwolf, and The Glass Bead Game.

Believe it or not, a week or so ago, the past rose up and slapped me across the face. No, it didn’t leave a bruise, but it left behind something I’m still thinking about.

The slap started when I walked into my office. At first glance, it looks impressive. The lamp casts a golden pool across my glass-top computer desk, giving the whole space a glow that almost convinces me I’ve got things under control. The Oriental rug circles wide and bold underfoot, all rich blues and reds that make the room feel grounded, important, and maybe even a little too proud of itself. Books and papers rise in uneven towers, but in that first glance, they seem less like clutter and more like credentials—proof that I’ve been busy living, working, collecting. Even the cows in the painting on the wall keep a calm eye on the scene, as if to say,

“Carry on, Mtn Prof. You’ve got this.”

But as I walk through the door, the illusion collapses. What looked like a tidy study becomes a landscape of leaning towers and stubborn archives. Books crowd tables in uneven stacks, some open, some shut tight, all demanding to be dealt with. Boxes huddle together on the floor, their labels promising order—but their bulging edges betray the lie. Folders spill their contents, paper curling like leaves that refuse to fall from the tree. A shirt slouches over the back of a chair, a plaid witness to resolve slipping into resignation.

Everywhere I turn, something insists on being noticed. Woven baskets perch on top of files, as if even the containers need containers. The desk is less a surface than a staging ground for half-made decisions. Another painting on the back wall gazes out of its pasture, unblinking, as though it’s been watching me circle this mess for years. It has. It’s not chaos exactly—it’s accumulation. Layer upon layer, a sediment of living, each piece waiting for me to finally decide whether it still belongs.

It isn’t permanent chaos. The boxes say as much, their sharp edges and taped seams hinting at better days ahead—days when decisions will be made, order restored, and space reclaimed. For now, it’s not just an office; it’s a staging area where the past collides with the present, where choices will shape the future. Every pile, every stack, every half-forgotten guidebook, and every dog-eared folder is here because I pulled it out of hiding and chose to face it. In that sense, the clutter is not failure but progress. It’s the visible proof that I’m reckoning with the past, one piece at a time.

I’ll continue to reckon, and I’ll keep on making progress. I know I will. But I know, too, that I can’t rid myself of a lifetime of artifacts in one day. Take the CDs, for instance. Three rows deep. Wedged into the lowest shelf of the floor-to-ceiling bookcase at the far end of the office. They’ve been squirreled away there for years. Waiting. Ralph Stanley leans against Sting, Nina Simone keeps company with Mahalia Jackson, and Susan Boyle dreams her dream right next to the Chuck Wagon Gang. It’s less a collection than a timeline—decades of moods, memories, and seasons pressed into plastic cases. But here’s the thing. I don’t have the heart to get rid of them in one fell swoop. And besides, maybe I don’t want to get rid of them all. Maybe I don’t need to get rid of them all. But I can’t hang on just to hang on. Each one becomes a decision. Which will serenade me today? Into the future? Which has already sung its last song?

Other choices are easier. Travel guides, for instance. Like Fodor’s Greece and Frommer’s Greece on $35 a Day. Both hopelessly outdated, their covers promising adventures I never took. They carry missed possibilities but not regret. Into the discard pile they go. Or the box of Library of Congress business cards, embossed with the proud gold seal of my past career. They once carried weight, proof of my role in the world’s premier library. Now? Nothing more than relics of a past identity. They go into the discard pile, too. The work, the years, the meaning, and the memories? They stay.

Other choices are so easy they’re no brainers. My Frost shelf, for instance: concordances, centennial essays, letters, the familiar black-and-green spines that have followed me across decades. They stay. The same goes for my Mary E. Wilkins Freeman books, lined up in their muted blues and browns. They’re not just books; they’re part of my scholarly DNA. No question, no hesitation. They stay.

Then there are some things whose fate I know as soon as my touch awakens forgottenness. My college copy of Hemingway’s The Old Man and the Sea, margins crammed with the notes of an eighteen-year-old who thought he already knew something about struggle. It stays. My copy of Gibran’s The Prophet, inscribed by a fraternity brother—a book I’ve carried long past the days of Greek letters and youthful certainties. It stays.

A three-by-five oil painting of the covered bridge in Philippi, West Virginia? It’s no masterpiece, but it hardly needs to be. I crossed those boards more times than I remember during my years at Alderson-Broaddus College, each passage a kind of bridge between my coal camp past and the life I was building in the present. The brushstrokes may be clumsy, the colors a bit too bright, but none of that matters. It stays.

A small stack of cassettes holds my mother’s voice on magnetic ribbon. One, dated 11/12/81, is labeled I Take a Stroll and Cause Worry among the Worry Warts. The cassettes may be obsolete, but her voice? Never. Alongside them rests the Bible she gave me when I left for college, her handwriting in the front marking it as mine, though I’ve always known it was hers first.

And the kettle bottom resting heavy on my desk—a flat, round stone that once fell from mine roofs where my father worked fifty years. In those seams, a kettle bottom was a miner’s dread, dropping without warning, too often killing the man beneath it. This one didn’t. My father walked away again and again, spared by chance or grace. These pieces stay—not for their weight, but for his, for hers, and for mine.

Tucked nearly into oblivion is a small 4-H patch from fourth grade, meant to be sewn onto a jacket I didn’t have. But I never needed the jacket to know the four H’s—head, heart, hands, health embroidered in me long before I understood mottos or mission statements. They shaped how I worked, how I cared, and how I learned to give myself to something larger. That patch will never leave me. Some things you don’t outgrow; they simply grow with you.

The things in my office are only the visible part of the past. The rest doesn’t sit on shelves—it lives in memory, in relationships, in faith, in regret, in longing. Those pieces weigh just as much, sometimes more. They, too, must be faced, not in sweeping generalizations, but one by one, moment by moment, decision by decision.

Because that’s how the past works. Even though we can’t erase it, we can’t carry all of it forward either. We have to make hard choices, keeping only what steadies us and letting go of the rest. That’s the only way we’ll have room for life to keep unfolding. Room for the present to breathe. Room for the future to arrive. Room to move forward without being smothered by what came before.

I’m glad the past slapped me across the face. It taught me what we all eventually learn: the only way to live fully in the present, and prepare for the future, is to reckon with the past—seen and unseen, tangible and intangible—piece by piece, choice by choice. The past, the present, and the future are never separate. They are one continuum of time. One long sorting. One steady choosing. One true becoming.