“If you light a lamp for someone, it will also brighten your own path.”
— Buddha (Siddhārtha Gautama, c. 563–483 BCE). One of history’s most influential spiritual teachers.
Lost once again. The map was blurred, the faces were turned away, and even my voice felt foreign in my own mouth. I asked for help—and the world, polite but indifferent, kept walking past me.
Then, from the corner of the dream, they came: a quiet order of nuns, habits brushing against the air like whispered prayers. They didn’t question, didn’t doubt, didn’t ask why I’d lost my way. They simply pointed, walked beside me, and led me back—not home, but to shelter.
The next day, in a hall filled with strangers, I stood and wept. A litany rose unbidden from somewhere deep inside my soul:
“You, when others wouldn’t. You who stopped. You who listened. You who saw. You who guided.”
Even in dreams, grace has its own coordinates. It finds the weary traveler and teaches him again how to say thankyou.
If we can rise to that level of grace in our dreams, surely, we can do the same in our waking worlds, not only as we approach tomorrow’s GivingTuesday but also for the days and dreams following.
I’m always moved by GivingTuesday, but here’s what touches me most about all giving on any day. It’s rarely the grand gesture that changes a life. It’s the small one. The held door. The unexpected kindness. The “you, when others wouldn’t.”
History is full of moments when the world pivoted because someone chose to act quietly.
A schoolteacher once told a shy seamstress she had worth. Rosa Parks carried that worth onto a bus—and stayed seated. One small affirmation. One historic refusal to rise.
A girl in a noisy cafeteria slid her tray beside the classmate no one chose. Temple Grandin steadied. And the world gained a scientist who would reshape our understanding of animal behavior with a mind sharpened by that single act of belonging.
A janitor, keys jangling at his side, unlocked a door he technically wasn’t supposed to open. Katherine Johnson stepped through that doorway and, years later, calculated trajectories that sent astronauts safely around the earth and back again. A quiet gesture. A giant leap.
A grieving orphan found milk bottles on her doorstep each morning—paid for by a neighbor who refused to let her go without. Eleanor Roosevelt drank that kindness into her bones and later poured it back into a nation hungry for courage and compassion.
A librarian in rural Arkansas bent one small rule and whispered, “Take as many as you can carry.” Maya Angelou carried the world home in her arms. One book. One voice saved.
A neighbor left warm pies on the porch of a lonely, sick boy. Fred Rogers tasted gentleness—and spent his life serving that same gentleness back to millions.
And once, in a coal camp tucked into the hills of West Virginia, there was a boy with more dreams than dollars. Family scraped together what they could. Hometown folks established a scholarship for books. And a benefactor he never met—a woman with a soft spot for sons of coal miners—left a scholarship in her will. A small legacy. A single key. It opened the doors of Alderson–Broaddus, and he walked through. One quiet kindness at a time, my whole life unfolded.
GivingTuesdaybegan the same way—a small act against a noisy world.
In 2012, while Black Friday and Cyber Monday shouted for our wallets, one community center in New York whispered a different idea: Whatifwesetasidea day togiveinsteadofgrab? No marching band. No corporate roar. Just a fragile invitation to generosity.
From that whisper came a wave.
By 2013, national organizations amplified the call, and tiny local charities set $1,000 goals for school supplies—and met them.
By 2017, corporations began matching donations in the millions, while families sent $10 to local food pantries so children could eat over the weekend.
In 2020, during the hardest months of the pandemic, GivingTuesday saw its greatest surge—global giving and neighborhood kindness flowing side by side, from billion-dollar pledges to collected change for an elderly couple’s grocery delivery.
By 2023, U.S. donors gave over $3.1 billion, even as small wildlife refuges and shelters used single matching gifts to exceed their modest goals.
And 2024 reached new heights: an estimated $3.6 billion donated nationwide. But alongside those vast totals was a tiny nonprofit raising just over $5,000 from 37 supporters—enough to keep its doors open one more year.
Big gestures. Small gestures. All pointing the way.
The nuns in my dream offered direction, compassion, a hand on my elbow saying, “This way.” They changed everything by simply choosing to care. The nuns in my dream led me to shelter.
This GivingTuesday, maybe we can do the same—for someone still searching for the way back.
“The real voyage of discovery consists not in seeking new landscapes, but in having new eyes.”
—Marcel Proust (1871–1922). from his The Captive (1923), the fifth volume of his seven-part masterpiece In Search of Lost Time. Proust’s exploration of memory and perception reshaped modern literature.
Somewhere I saw it. Everywhere, maybe. Nowhere? Wherever—it grabbed hold of me and wouldn’t let go.
It was the gripping question:
“What would you tell your 18-year-old self?”
It lingered—since forever. Or yesterday? Either way, one morning not long ago, I tried to get rid of it by tossing it out to others—as if the orphaned question might leave me alone once it found a new home.
The replies were as varied as I expected, and as humorous and matter-of-fact, too:
“Buy stock in Apple and Amazon.”
“Be good at life; cultivate a well-rounded lifestyle.”
“Be patient; trust in God.”
“Serve God better.”
“Stay young; don’t age.”
“Be friends with your mom. Spend more time with family. Don’t let important things slide.”
“Don’t worry about impressing anyone other than yourself.”
Almost always, their offerings included a request to hear what I would have told my 18-year-old self. As a result, the question dug itself more deeply into my being, as I stalled by answering:
“I’m still thinking.”
It was true. But I knew I had to answer the question, too, not for them, but for me.
Several possibilities surfaced.
The first was rather light-hearted:
“You don’t have to have it all figured out. Just stay curious, kind, and honest. Don’t waste your energy chasing approval. Learn to cook, listen more than you talk, and remember: dogs and good people can tell when your heart’s true. Oh, and wear sunscreen.”
I dissed it immediately (though it carried some truths). Then I came up with:
“Don’t rush. The world will still be there when you’re ready to meet it. Pay attention to seemingingly insignificant things. They’re where meaning hides. Keep your humor close and your integrity closer. Fall in love, but don’t lose yourself in the process. And when life hands you a fork in the road, check which one smells like supper.”
I didn’t like that any better, though it, too, spoke truth. I was certain I could nail it with a third attempt:
“You think you know who you are right now, but you’re only meeting the opening act. Be kind. Be curious. And don’t confuse noise for meaning. The world rewards loudness, but grace whispers. Listen to that whisper. It’s you, becoming.”
Then six words sauntered past, not so much tinged with regret as with remembrance. Six words. Six.
“Be a citizen of the world.”
Those words had crossed my path before. In fact, I remember exactly when—not the actual date but instead the general timeframe and the location.
It would have been in the early 1980s, when I was working at the Library of Congress. I was standing in the Main Reading Room of the Jefferson Building, as captivated by its grandeur as I had been when I first started working there in 1969.
Above me, light spilled through the dome like revelation. Gold, marble, and fresco conspired to make the air itself feel sacred, as if thought had taken on architecture. Beyond those arches, knowledge waited in silence, breathing through pages and time.
Even now, I can close my eyes and see it: the way the dome seemed to rise into forever—an invitation, a reminder—that the world was larger than any one life, and I was already standing in the heart of it.
As an editor of the National Union Catalog, Pre-1956 Imprints—the “bibliographic wonder of the world”—I knew every alcove, every corridor, every one of its 532 miles of bookshelves, holding more than 110 million items in nearly every language and format. I had walked those miles over and over again doing my editorial research. I had come to learn that knowledge knows no barrier. I had come to learn that it transcends time and place.
At the same time, I decided that I could transcend place, too. With my experience and credentials, I began to imagine working in the world’s great libraries—first the Library of Congress, then The British Library, then the Bibliothèque Nationale de France, then the Biblioteca Nazionale Centrale di Roma.
I didn’t know where the journey would end, but it gave me a dream, a dream of being a citizen of the world of learning.
More than that, it was a dream untainted by pretense—never by the notion of being uppity. Instead, it was a simple dream. I figured that if I had made it from the coal camps of West Virginia to the hallowed halls of our nation’s library, I could pack up whatever it was that had brought me that far and go throughout the world, savoring knowledge and learning—and perhaps, over time, gaining a smidgen of wisdom.
But here’s the catch. If transcending geography is the measure of my dream’s fulfillment—the wanderlust, the scholar’s yearning for marble floors, old paper, and the hum of languages not my own—then, at first glance, I failed. I never made it to any of the world’s great libraries except the Library of Congress.
However, as I look back through my life-lens of 78 years come November 20, I realize that maybe I went beyond the geographic destinations that I set for myself.
I went from the mountains of West Virginia to the monuments of D.C., from there to the marshlands of South Carolina where I earned my Ph.D., from there back home to the monuments, and, from there, at last, to the Shenandoah Valley and college teaching that took me internationally via Zoom and tapped into Open Educational Resources that did away with the restrictive border of printed books.
In a sense, then, although I didn’t cross country borders, I crossed the borders of ideas, with my voice carrying me farther than my feet ever needed to.
I’ve managed to live generously, teach across generations, write with empathy, research with joy, garden with gratitude, cook with curiosity, and love with intentionality. In all of that, I have been that citizen of the world—not by passport stamps, but by curiosity. By compassion. By connection.
Maybe that’s the truth I’d offer my 18-year-old self:
“You don’t have to travel the world to belong to it. You only have to live with your eyes open.”
It could be any morning up here on the mountain. Any season. The light spills over the valley like it’s been rehearsing for centuries, finding its way to the deck that I sanded and painted myself. Ruby’s already made her first round of the yard, nose to the wind, tail announcing that all is well in our little dominion—hers and mine and Gary’s.
From the outside, it might look like the middle of nowhere. But to us, it’s home. It’s our mountaintop oasis. It speaks peace. It speaks love. It knows both.
And yet—I am afraid.
I’m not afraid of dying.
I’m not afraid of the questions at my annual doctor’s visit—how’s the sleep, how’s the balance, any falls lately? I know the drill, know the tone. It’s the small talk we make with time itself.
I am afraid of more than that. Much more.
I am afraid of living.
I am afraid when I watch our nation take one step, then another, back and back and back toward what too many call the “Good Ole Days.” Days that weren’t always that good in reality—at least not for everyone. I’ve seen real progress during my seventy-seven years, hard-won and deeply felt. But now I know what it feels like to watch it slip away.
I am afraidwhen I see the National Guard deployed to American cities—unbidden, uninvited—storming in under the cloak of “security,” while local leaders protest and courts rule against the deployment as unconstitutional.
I am afraidwhen I see streams of homeless men, women, and children forcibly cleared from our Nation’s capital—not relocated, but shamed off the sidewalks, invisible again to the people who run the city.
I am afraidwhen masked men wearing ICE uniforms sweep through neighborhoods in unmarked vans—when people are grabbed at early hours, dragged from their routines, as children watch from windows.
I am afraid when I see our public health agencies bend—when the CDC overturns or ignores scientific consensus, issuing guidelines that feel political more than medical, eroding trust in what should be shields, not targets.
I am afraidwhen I see older Americans treated as burdens instead of blessings—when Social Security and food programs are cut under the banner of “efficiency,” when Medicare oversight is weakened and the sickest lose coverage, when senior housing programs vanish from federal budgets as if aging were a mistake. When growing old becomes a liability instead of an honor, a nation has lost its sense of inheritance.
I am afraidwhen I see poor and working families once again blamed for their poverty—when SNAP and WIC are gutted, when rent assistance dries up, when wages shrink while profits soar. Poverty is being rebranded as personal failure again, as though the system itself weren’t tilting the table.
I am afraid when I see classrooms and libraries turned into battlegrounds—when teachers are monitored, words are banned, and curiosity is treated as defiance. When education becomes indoctrination, the light that should guide us turns inward and burns.
I am afraidwhen I see our museums stripped of independence—when curators are told which histories to showcase and which to hide, when funding depends on keeping donors and politicians comfortable instead of keeping the record honest. When museums are told what stories to tell, history itself becomes propaganda.
I am afraid when I see the earth itself crying out—when wildfires, floods, and droughts speak the truth our leaders refuse to hear. When those in power in Washington call climate change a hoax, mock science, and dismantle what fragile protections remain—treating the planet not as inheritance but as inventory. The soil, the rivers, the air—they are not ours to own. They are the breath of every living thing that will come after us.
I am afraidwhen I see our history books rewritten—when the ugliness of our past is softened or omitted altogether, as if truth were a stain to be scrubbed away. I am afraid when textbooks trade context for comfort, when children are taught pride without responsibility. That’s not education. That’s amnesia dressed as virtue.
I am afraidwhen I see books banned from shelves—works of art, witness, and imagination stripped from students’ hands because someone decided fear should be the curriculum. A nation that fears its own words is a nation already forgetting how to think.
I am afraid when I see faith itself being rewritten—when those who hold the Bible high forget the heart of its message: love thy neighbor as thyself. When “the least of these” are ignored or condemned, when compassion is replaced with control, when the name of Christ is used not to comfort but to conquer.
I am afraid when I see the Department of Defense renamed the War Department—as if we’ve abandoned even the language of restraint, as if the goal were not defense but dominance. Words matter. Change the name, and you change the story. Change the story, and you change what we become.
I’ve lived long enough to see this nation inch closer to its promise, step by hard-won step. I watched the Civil Rights Movement force open doors that had been locked for centuries. I watched women claim the rights and respect they were long denied. I watched same-sex marriage move from silence to law, from whispers to weddings. I watched a Black man take the oath of office as President of the United States and felt, for the first time in my life, that maybe—just maybe—we were learning what equality really means.
And yet, I’m watching so much of that progress being undone in plain sight—rolled back by men who smile as they sign the papers. That’s what eats at me. We came so far. We proved we could change. And now I fear we’re proving how quickly we can forget.
I have one more fear—one that hits closer to home for me than any of the others, and yet it reaches out and encompasses them all.
I am afraid when I see LGBTQ freedoms stripped away in bill after state bill—protections withdrawn, rights revoked, marriages questioned, school policies reversed—while the rhetoric whispers “return to order,” but the victims are many.
It hits me hard, like a gut punch, because I know what it feels like to live quietly on the margins of acceptance. I had a place at the table—as long as I behaved. As long as I laughed at the right jokes. As long as I didn’t speak the truth of who I was. I was welcome, yes—but only in disguise. That was the unspoken bargain: conformity in exchange for belonging. A seat, but not a voice. Presence without personhood.
It took me years to understand that silence isn’t peace—it’s erasure wrapped in politeness. And acceptance that depends on pretending is not acceptance at all. So when I see hard-won freedoms for LGBTQ people being stripped away, I don’t see politics. I see people—people like me—being pushed back into the shadows we worked so long to escape.
Iamafraid, too, of the silence that wears love’s disguise. Of families who say they accept us—so long as it’s private. Who love their gay brother or their trans child quietly, behind closed doors, but never speak that love out loud. Because public love takes courage, and private love costs nothing.
Iam afraidthat if the reckoning comes—and it may—some of us will look around and find that the people who said they loved us privately will deny us publicly.
And I am afraid that the ground is shifting for all of us—that what’s being erased is not just rights, but recognition of value.
I am afraid that we are being bombarded deliberately with so much chaos and confusion that we are forgetting what lies at the core of who we are—as Americans, yes, but more deeply, as human beings: the value of the individual.
The gay and the straight. The trans and the cis. The believer and the atheist. The refugee and the citizen. The imprisoned and the free. The Black and the white. The immigrant and the native-born. The woman and the man. The poor and the privileged. The child and the elder. The body that moves easily, and the one that cannot. The mind that remembers, and the mind that forgets. The one who speaks, and the one who has no voice. The one who is seen, and the one who is invisible.
Each carries the same sacred value. Each bears the image of us all. Leave one behind, and the whole is diminished. Forget one, and the soul of the people forgets itself.
I am afraidthat this forgetting has already begun. It’s not just in Washington, though Washington leads the charge. It seeps into pulpits, classrooms, living rooms—into the quiet corners of our own decency. It’s in the news we scroll past, the cruelty we explain away, the silence we call “staying out of it.”
I am afraid because I see what happens when the faceless stay faceless—when the homeless become numbers, when the refugee becomes a threat, when the trans child becomes a talking point. I am afraid because I know what happens when we stop seeing each other as sacred.
And I am afraidbecause I’m not sure what I can do.
But I know I have to do something. We all do.
We can vote. We can write. We can reach out to those in power and to those who believe they hold it. But maybe more than any of those things, we can be fearless in proclaiming that we are afraid—afraid of what is happening, afraid of what might come, afraid of becoming numb to it all.
We can name it. We can put a face to it. We can be the moral engine of one— each of us reaching further than comfort, further than tribe or label— to hold on to what makes us human, to reclaim it before it slips away.
One human being girding up another. One hand extended. One voice saying, I see you. That’s where resistance begins.
We can show, by the way we live, that each person matters—every single one. The forgotten, the dismissed, the weary, the silenced. Because the measure of a democracy—like the measure of a soul—is not how it treats the powerful, but how it protects the powerless.
So yes, I am afraid. But fear, spoken aloud, can become light. And light, once shared, can become strength.
Maybe that’s where our healing begins: in the courage to care out loud, to stand with the one beside us and say, You are not forgotten.
Because the next person erased could be someone we love. Or it could be us. You. Me. But if we stand together—if we keep standing— it will not be all of us.
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If this essay speaks to your heart, please like it. Please share it. Let it travel further than fear—and bring us closer to hope.