Show Me What You Wrote

“The act of writing is the act of discovering what you believe.”

— David Hare (b. 1947.) British playwright and screenwriter, whose works probe truth, belief, and the human condition.

Sometimes in the hush of evening, when the lamp spills its amber light and the world grows gentle, I watch. His head tilts slightly, caught by the glow, and suddenly, the years loosen their grip. The lines that life has written across his face soften; the jaw loosens, light as breath; the mouth, so often set in quiet thought, curves with the ease of youth. His eyes, clear and steady, seem to brighten from within, carrying a spark that belonged first to a boy and then to a young man. Slowly, the present thins. I see him slipping into his past. Fifty. Thirty. Twenty. And then, for the briefest moment, the man beside me becomes the eighteen-year-old he once was—time erasing each layer, revealing what was always there: the young man, quietly returning.

As I glance elsewhere in the room, I see an artifact from his past—one that has crossed time and threshold to find its place in ours: the grand piano. Massive and unyielding, it took four men to wrestle it off the truck and ease it through the doorway. Yet here it rests, polished wood catching the lamplight, waiting.

At this moment, I still hear the sound as his hands moved across the piano earlier in the day—measured, assured, easy. And I heard “For All We Know” rise into the room, each note carrying a hush that reached backward in time. The melody was not just music; it was memory, and it wrapped itself around him, around me, around the room itself. Ruby retreated to the bed, but not fully at rest. She leaned forward, her body stretched long, her head angled as far as she dared—as though even she knew the swell of sound carried us into places layered and deep. She held herself at the edge, cautious not to tumble into the wandering past, into the chasms of memory, beckoning us toward knowing and truth.

Elsewhere in the room, near the piano, another layer from the past peels back. Hanging on the wall is a sepia-toned etching—Salena Gazebo, number 8 of only 200, signed by the artist Carl Johnson. The lines are delicate, deliberate: the curving path, the quiet trees, the pavilion standing open like an invitation. It feels less like a structure than a memory, as if the paper itself breathed it into being. When I look at it, I sense not just the gazebo, but the moments once lived beneath it—the warmth of gatherings, the hush of twilight, the whispered vows of past lovers who lingered there. Dream and truth blur, as though the etching had captured not a place at all but a pulse of longing and a flicker of knowledge, carrying us softly toward knowing and truth.

In another room, on top of the chest of drawers, rest family photographs. Portraits, a chorus of faces gathered through years, smiling, standing, caught in stillness. They look out across the room with a quiet weight, less about who they are than the collective feel they give: belonging, continuity, the insistence that life moves forward even as it circles back. They do not need names to speak; their presence alone is enough.

Nearby, on a table, sits something smaller, more ordinary yet no less enduring: an iron toast holder. His grandmother’s. On his mother’s side? Or, maybe, his father’s? The lineage matters less than the fact that he kept it, carried it through moves and years, never discarding, never forgetting. The metal holds more than memories of bread he may never have seen toasted. It holds a thread of persistence, a reason to keep even the smallest objects close.

In the dining room, on a side table, another artifact gleams in silver relief: The Last Supper, framed, gifted to his maternal grandparents on their fiftieth wedding anniversary. Sacred and commemorative at once, it shimmers with devotion, not only to faith but also to family. The silver has traveled down through generations, carried into his keeping, held as though letting go would diminish more than memory. It is a marker of continuity, of reverence, of love that lasted long enough to be honored.

And then there is the little boy riding a dog—a keepsake that belonged first to his father when his father was a child, before his life was cut tragically short. A small porcelain figure, a child astride a loyal companion, frozen in time. Yet in that figure is more than innocence; it is a bridge across absence, a way of knowing a father he never met. It survived when the man did not, passed on to him as both wound and inheritance, loss and gift. That little boy on the dog rides still through the years, carrying ache and legacy.

Through these artifacts, I glimpse the man I already know and love, his story unfolding in fragments that matter. In the little boy riding the dog, I see both wound and inheritance, a bridge across absence. In the Last Supper, I see reverence, devotion, love honored and passed along. In the iron toast holder, I see endurance, the instinct to keep and carry even what is small. In the family photographs, I see continuity, lives pressed together across generations. In the drawing of the gazebo, I see invitation and hush—the twilight blur where dreams fade into memory and truth. And in the grand piano, I hear the melody that threads them all together—still rising, still echoing, ever playing in the quiet of his soul.

These artifacts matter to him and, now, to me. I could point to others. But I won’t. Yet one more remains, quiet and insistent, the truest of them all—not carved in silver or pressed into porcelain, but carried in ink and idea. His 1965 high-school graduation essay. He was co-valedictorian. He was eighteen.

It rests inside his high-school yearbook, the Bluejay, its cover deep blue and gilt, its pages a mosaic of faces, cheers, and world events already turning into history. And there, slipped carefully between those pages, lies his speech—typed, carried through six decades of moves and seasons. The paper holds its shape, and the words stand sure, preserved as though waiting for their moment to be read again. In its keeping, I see more than memory; I see devotion—the instinct to preserve not only what he did but who he was becoming. It is an artifact, yes, but it is also a testament, held safe in the place that marked his youth and carried forward into the man he is now.

I smiled and whispered:

“Show me what you wrote.”

He lifted the page, holding it in his hands, just as he held it onstage sixty years ago. Soft at first, his voice grew firmer as he returned to the beliefs that had steadied him even then: that learning gives life its shape, that responsibility gives it weight, that hope gives it breath, and that perseverance gives it endurance. Sixty years have passed, yet as he read, I heard not only the boy addressing his classmates but the man beside me—the same convictions intact, the same spirit enduring.

In those moments, as his voice stretched back and returned to me across the decades, I realized that of all his artifacts, this was the richest. My partner, Gary T. Knutson, wrote those words in youth. They carried him into a future he could not yet imagine. And they anchor him still—steadying him in the present, guiding him toward tomorrow. The piano may sing, the photographs may remember, the silver may gleam, the porcelain boy may still ride—but they can only point, only hint. His own words, fragile on paper yet alive in spirit, opened the door wider. They revealed not just what he kept but who he was becoming, and who he still is.

That is the power of words—not just Gary’s words, but all our words. They outlast objects, outshine heirlooms, outlive even memory. In them can be found who we are when all else has been stripped away—values, beliefs, longings, the essence of self, laid bare. And more than that, words do not simply keep; they move. They persuade and console, ignite and endure. They reveal who we were, and they shape who we might yet become. That is their gift, and their power—becoming, in a way, stronger than stone.

Show me what you wrote, and I’ll see who you are—then, now, and still becoming. For words outlast memory and outshine the heirlooms we keep. They carry the essence. They carry the longing. And they proclaim the truths we’ve always held.

Tell Them Who I Am

“Who do you say that I am?”

Jesus, Matthew 16:15

The knock at the door was as gentle as any I had ever heard before, yet it frightened me with its persistence. After all, it was the middle of the night, and I rarely have visitors here on my mountain, and when I do, I anticipate their arrival and meet them in the walkway.

After a while, my curiosity overcame my fear. I went to the kitchen door and opened it. There, not on all fours, but standing as upright and erect as any human I had ever seen was my dog Hazel.

Lit by the spill of the floodlights—like some mythic creature caught mid-transformation—Hazel looked less like a pet and more like a story I hadn’t yet written: fifty-nine pounds of sinewy poise, all confidence and oversized paws planted with purpose. Her coat shimmered with its reddish golden shades of ember and mischief—Husky in spirit, Shepherd in legacy, and wholly herself.

Her tail curled tight; her head slightly tilted—alert, noble, a whisper of the wild. Her ears twitched once as if tuning in to something I would never hear. And her eyes? They saw, as if piercing through the darkness that found me standing there.

She wasn’t waiting. She was watching. And in that moment, so was I—awed by her stillness, her strength, and a quiet reminder of something I had yet to remember.

And, as naturally as anything you would never expect a dog to say, she looked at me:

“I’m just a monkey. I’m a howler.”

Then I awakened. Amused. Grinning. Lying there in bed. Musing. Hazel. Fifteen years of fierce love, muddy pawprints, and conversations that needed no translation, except in dreams.

As I lay there, I realized the dream’s significance. In a way, it was the oldest kind of magic: a name spoken often comes true.

For years and years and years, Hazel’s bark reminded me of a monkey. Not just any monkey—a howler. One of those wild-voiced beings that belt their souls into the sky from treetop pulpits at dawn. Her bark had that same deep, echoing wildness—less a request than a proclamation.

Some dogs bark. Hazel declared.

And so it came to be. I would say to her over and over again:

“You’re just a monkey! You’re a howler.”

She didn’t seem offended. If anything, I think she took it as a compliment. Obviously, Hazel was not a monkey, nor could she become one. Except in my dream.

But here’s the thing:

She became what I had named her.

And that truth deserves repeating:

She became what I had named her.

That dream set me to thinking long and hard about what it means to name.

To Name.

I started wondering when the phrase was first used and in what context. And if you know me as I know you do, you know that I headed off to the Oxford English Dictionary (OED) where I discovered that it was first used in Old English:

“[Hælend] gefregn hine huætd ðe tonoma is? & cuæð to him here tonoma me is, forðon monig we sindon” (Lindisfarne Gospels Mark v. 9).

Right! That doesn’t look like English to you either, does it? Let’s look at the translation.

“[The Savior] asked him, ‘What is your name?’ And he said to him, ‘My name is Legion, for we are many.'”

It’s a well-known moment in the Gospels—Jesus (the Hælend) encountering a man possessed by demons. The phrase “My name is Legion, for we are many” comes from Mark 5:9 (and Luke 8:30), rendered above in Old English.

This is an incredible example of what happens when we name something. The name Legion does far more than identify. It reveals nature, condition, and moral alignment. When Jesus asks for a name, he isn’t just asking for a label—he’s uncloaking the essence of what possesses the man.

Did you catch that? A name reveals essence.

And I ask you–right here, right now, as I am about to do–to start thinking about names swirling around in your head. Maybe the names associated with you: the names that others call you.

As you reflect, let me share with you the significance of the names swirling around in my head.

The Names that Others Called Me.

The first that I remember was not my given name—Brentford Lee. Rather, it was Little Mister Sunshine. My mother gave me that name because—as she loved to tell others, including me–I was born smiling and radiating happiness. Now, 77 years later? Others say that I’m still smiling. Still radiating happiness.

Clearly, my mother saw the essence of who I am and named it.

Or how’s this? My siblings, for as far back as I can remember, had another way of naming me. They always called me different.

“You don’t look like us.

“You don’t talk like us.

“You don’t walk like us.

“You’re different.

Truth be told, I was different, and I knew it. Ironically and for my own well-being, when they called me different, I leaned into it as compliment rather than condemnation.

It didn’t take me long, however, until I came to feel and understand the word they weren’t naming, the word that others, later, named. Queer. Either way–and even though I continued to see myself as special, a way of looking at myself that would stay with me for a lifetime, even now–it was a label of not quite, a soft-spoken exile and an unspoken ache.

Clearly, my siblings and others saw my essence—and named it.

And I ask you—right here, right now, as I am about to do—to think about the names you’ve claimed for yourself. Not the ones others gave you. The ones you whispered into being.
The ones that changed how you stood in the world.

As you reflect, let me share with you the significance of the names swirling around in my head.

The Names that I Called Myself.

The first that I remember was when I was in the third grade. Professor. Can you imagine anything more outlandish than that coming from a coal-camp kid in a town with not one professor? I have no idea where I had heard the word or came to know it. But I knew that in order to be a professor–in order to teach in a college or university—I would have to earn the highest degree conferred in my field. I picked English because I believed—no, I knew—that words mattered. Yes, words could wound. I had learned firsthand how they could cut to the soul. But I also knew something else. Words could heal. Words could save. Words could give wings.

I earned my Ph.D. in literature. I became a college professor—”full” no less. And when students called me Dr. Kendrick at the institutions where I taught–the University of South Carolina, the Library of Congress, and Laurel Ridge Community College–in deference to my degree, I always suggested Professor in deference to the earliest name I called myself–the name that captured my essence.

More recently, I call myself Reinventor. I came up with that name at the start of 2023–after my 23-year career at Laurel Ridge. Most folks retire. Not me. I’ve never liked the word—because right there in the middle of retired is tired. Trust me. I ain’t no ways tired. I have more books to write–far more than the five I’ve already published since 2023. I have more life to live than the one I’ve lived. I have more love to give than the love I’ve given. My colleagues and friends may call themselves retired—and that’s fine. But me? I’ll keep saying I’m a reinventor. It’s not just who I am now. It’s who I’m still becoming.

These days, I call myself Writer. I’ve always been one—researching, digging, unraveling stories. But since reinventing myself, being a writer has taken on a new, truer shape. I write in bed every night, publish my blog posts every Monday morning, and every year, I bring forth a new book of creative nonfiction essays, stories that bear my name and my soul.

I’ve branched out, too—seeing through to publication my Unmasking The Humourist: Alexander Gordon’s Lost Essays of Colonial Charleston, South Carolina and immersing myself a two-volume biography of Mary E. Wilkins Freeman, a labor of love and legacy.

Yes, right now, the name I call myself is Writer. It captures the essence of who I am—
what I do, what I am becoming, and who I cannot stop being.

As we continue reflecting on the power of names, I ask you—right here, right now, as I am about to do—to think about names that wound others, perhaps forever or perhaps giving them a transformative moment to heal.

The Names that Wound or Heal.

The first that comes to mind is a word in Countee Cullen’s “Incident.” It’s painful—inflicted on an innocent child, standing at the edge of razzle-dazzle wonder.

Once riding in old Baltimore,
Heart-filled, head-filled with glee,
I saw a Baltimorean
Keep looking straight at me.

Now I was eight and very small,
And he was no whit bigger,
And so I smiled, but he poked out
His tongue and called me, “Nigger.”

I saw the whole of Baltimore
From May until December:
Of all the things that happened there
That’s all that I remember.

What the speaker in the poem remembers being called Nigger. One word. It shattered an eight-year-old’s heart—and likely left a lifetime crack.

It’s haunting—how a single word, spoken with cruelty, can eclipse everything else.

I’ve known that kind of eclipse, too. Different. Queer. Faggot. Fag. Words I never asked for—words that crawled in and clung, no matter how often I repeated what my mother had taught me:

“Sticks and stones may break my bones, but words can never hurt me.”

Of course, they hurt, but I rose above the pain, smoothing over my soul like a balm the names that lifted me—Little Mister Sunshine, and the one I whispered in those early, tender years—Professor. But here’s the strange and saving truth: I didn’t start to heal until I explicitly named the sexual dimension of myself. Ironically, I had to declare it publicly before I could begin to claim the healing I didn’t yet realize I needed. I had to say gay—not in a whisper, not in code, but openly. Aloud. Loud. In front of the world.

Gay.

Only then could I begin to gather all the pieces I’d hidden away. The softness. The brilliance. The full shape of who I was—who I had always been. One word. My word. Spoken not with shame, but with quiet certainty. And for the first time, I didn’t flinch. I stood. Proud. With that naming, I finally gave myself permission to shine—fully and fiercely, without apology.

I have one more request–one more “ask” of you–as we grapple with what might just be the most powerful part of naming. I ask you—right here, right now, as I am about to do—what are the names we whisper when we reach for meaning? The names we murmur in awe, in need, in love? The names we give the force that calls us?

The Names We Call the Force that Calls.

Whenever I think that thought–and the older I get, the more often I think it–I recall Bill Gaither’s interview with acclaimed Gospel singer Jessy Dixon–one of my favorites. Gaither was bold and direct as the interview neared its end:

“When your time comes—as it will surely come for each of us—what do you want people to remember about you?”

After a soft pause, the answer came with quiet certainty:

“Tell them I am redeemed.”

In those five words, Jessy Dixon named–and claimed–the essence of his destiny.

Redeemed.

I can’t help but wonder: what name rises up in you when you reach for meaning? God? Creator? Oversoul? Spirit? Light? Love? Source? Mystery?

And in my wonder, I’m mindful that names like those are what we call the ungraspable—the presence that nudges us forward, the light that finds us when we didn’t even know we were lost. We reach for names when we reach for meaning. And whatever we call it—it calls us, too.

Whatever name you use, My Dear Reader
whoever you are, wherever you are:

Say it loud and clear.

Speak it like it matters—
because it does.

Speak it like it carries
the full weight of your becoming—
because it does.

Let the world see
the essence of who you are.

Name it—
knowing that names have power.

Remember: you are enough—
not despite all the names you carry,
but because of them.

You are every name you’ve claimed
and every name you have yet to whisper into being.

And when the time comes—
I hope you’ll speak your name
as boldly as I speak mine.

Let others know:
their names can never hurt you.

But your name?
It roots you deep
in everything that matters—
your truth, your becoming, your essence.

Tell them, one and all, once and for all:

“This is who I am.”

Winning from Within: A Message for Graduates

“The privilege of a lifetime is to become who you truly are.”

Carl Jung (1875-1961; a Swiss psychiatrist and psychoanalyst who founded analytical psychology; explored the human psyche, emphasizing the importance of integrating the conscious and unconscious aspects of the self.)

The air is sweet with success all around the world as another academic year draws to a close. A rightful sense of accomplishment and pride abounds as graduates, their families and friends, educators who guided them, and communities that supported them come together to celebrate this momentous occasion. It’s a milestone that marks the culmination of years of hard work, dedication, and perseverance, as graduates have demonstrated their commitment to excellence in various forms.

As I reflect on my own academic celebrations down through the years as an educator and as a student, one stands taller than the rest: Alderson-Broaddus University’s Honors Convocation on April 5, 1997. Held in Wilcox Chapel, it was the university’s forty-fourth annual convocation, and I was the speaker. I can’t begin to express how honored I was to be returning to my alma mater to speak on such an important occasion. What made it even more special was the fact that the invitation came from a former classmate, Dr. Kenneth Yount. Ken and I were both 1969 A-B grads, and as seniors, he was President of Student Government, and I was Vice-President. Ken went on to become A-B’s Provost/Vice-President for Academic Affairs, and, when he invited me to come back home to our mountaintop campus, I was serving as the Training Coordinator, United States Copyright Office, the Library of Congress.

In delivering my remarks, I had one goal: ignite a spark of introspection and perseverance among those being honored and those in attendance. I believe that my remarks achieved that goal, and I believe that what I had to say then is equally relevant to graduates today whenever they might be on their journey to tomorrow.

I am honored to share my remarks today with readers all around the world.

“Winning from Within”

Dr. Yount, President Markwood, Faculty, Honored Students, Parents, Guests: thank you for such a warm welcome.

When Dr. Yount invited me here today, he asked that I do three things.  First, he asked me to sprinkle my remarks with humor. Second, he asked that I speak from the heart about what Alderson-Broaddus has meant to me. Third, he asked that I talk about academic excellence. As an aside, he noted that I had to do all this–make you laugh, make you cry, and make you think–in no more than 15 minutes. What a challenge. In fact, I confess that it makes me feel rather like a mosquito in a nudist colony. I know exactly what I’m supposed to do. I just don’t know quite where to begin. 

Thank you for your laughter. You prove that I can be humorous. Believing brevity to be the soul of wit, now let me speak from the heart, from the heart about my experience here at A-B, from the heart about excellence, and from the heart about winning from within. 

I do so willingly. I spent four wonderful years on this mountaintop. They were so good, in fact, that I would live them again, and never once say, “If I knew then what I know now.” That’s no small concession, considering that I will turn fifty later this year. But I would live those four years again, because I am able to say–and do say, day after day–that A-B touched my life in ways that made lasting differences.

Let me explain. I grew up in a small town, the sixth child of a West Virginia coal miner. My mom and dad always provided well for us, but in reality, they lived rather anxiously from coal-strike to coal-strike, from pay-check to pay-check. But they rose above those financial challenges and instilled in my brothers and sisters and me a work ethic, the likes of which I have never seen. They made us know that there is nobility in work, that there is honor in work, that there is dignity in work, and that there is love in work. My dad labored for fifty years in the coal mines, but neither he nor my mother ever said to me, “You can’t grow up to be a coal miner.” Instead, they taught me this, and it stands as my earliest lesson, my greatest tribute to them: 

If a job is once begun,
Never leave until it’s done.
Be its labor great or small,
Do it well, or not at all.

That quote has governed my life–shaped my life–in ways that probably only a psychiatrist could unravel. But at least one part of it is woven in a continuous thread that requires no untwisting. As early as the fourth grade, I fell in love with words and how words relate to one another and how they serve as building blocks for ideas. I fell in love with the eight parts of speech. I fell in love with diagraming sentences. I took my parents’ guidance at face value and applied it to my love of English.

My classmates, of course, had no idea of how possessed I was by my love of the language. They had an even more feeble understanding of how driven I was by the work ethic that my parents had instilled in me. But I was possessed by my love of words. And I was driven by my work of putting words together. And if my classmates did not quite understand it then, they soon came to realize that they had better step out of my way whenever it came to moving to the front of the class in spelling bees, in parsing, in diagraming sentences, in writing assignments, and in essay competitions. Those honors and all those related to English were mine exclusively. I had claimed them. I knew the subject. I loved the subject. And I had no fear of hard work.

I can reflect smugly on my childhood accomplishments now. They were not easy accomplishments then. Every trip to the front of the class was characterized by no small degree of fear and trepidation. After all, I was only nine years old. But I believed my parents and never once questioned their guidance. I studied hard, worked hard, and played hard at what I loved to do. I knew from the start that my life’s labor would center around English, teaching English, whatever that might have meant to a fourth grader. I thought then that it meant, somehow, making the world a better place by helping others understand the parts of speech and helping them diagram sentences so that they could express their ideas clearly and, obviously, in a grammatically correct manner. Much later in school, I learned what the study of the English language really entailed, but in my nine-year-old world, it was quite sufficient for me to believe that studying English was a great labor, to know that my accomplishments in the field outdistanced my classmates. and to know that I would not leave my pursuit until it was done. 

Looking back, I am not too surprised by this turn of events in my life. Remember. I grew up in a small coal mining town. We had no library. Now let me tell you this. We had only two books in our house: the King James version of the Bible and Webster’s dictionary.  My mother dog-eared the pages of the Bible and preached and prayed it to the rest of us. Though always mindful of–and let me add influenced by–her spiritual travels, I dog-eared Webster and pursued my own adventures with the English language.

Imagine my parents’ surprise when I declared, again, as a fourth grader, that I was not only going to college but also that I was going to complete a doctoral degree in English. I had not the foggiest idea of how I, in a coal-strike to coal- strike, pay-check to pay-check household, would ever get there. But I believed fully that if I followed by parents’ guidance, stuck with what I loved, worked hard at it, somehow, the door would be opened. I went forward with blind faith, declaring finally in my senior year that I was going to West Virginia University or to the University of Richmond. I applied to both. Then I met Tom Bee, the Admissions Counselor here at A-B, when he visited my high school. I had no idea that his visit would redefine my life. But it did. He encouraged me to apply to A-B. I did and was accepted here as well as at my other two choices.

Thank God, Alderson-Broaddus saw my needs. It saw my needs financially. Remember my dad, the coal miner. It saw my needs spiritually. Remember my mother, the prayer warrior. It saw my needs intellectually. Remember my dream of becoming an English teacher.

How well I remember the summer of 1965 when I visited this campus for the first time. I had no decision to make. I knew from the start, in the inner recesses of my soul, that I was home, not in the Robert Frost sense that “Home is the place that when you have to go there, they have to take you in” but rather in his sense of the word that “Home is something you somehow haven’t to deserve.” I am not certain I deserved the home that Alderson-Broaddus made for me when it took me in, in 1965.  And I am even less certain that I deserve to be invited back on an occasion of this importance. But it’s good to be home again, and I thank you heartily. 

I use as the springboard for my remarks today an oft-told story about an event that took place in Thailand. The year, 1957. The city, Bangkok. The players, a group of monks and a group of construction workers. The situation, a new highway that was to run smack dab in the middle of the temple. The monks had to move a 10 ½ foot tall clay Buddha from their temple to make room for progress. When the crane began to lift the giant idol, the weight of it was so tremendous that it began to crack. The head monk–the abbot–aside from being concerned about the immediate damage, became even more alarmed as rain began to fall. He ordered that the statue be lowered to the ground and that it be covered with a large canvas tarp to protect it from the rain.

Later that night, the abbot went to check on the Buddha. He shined his flashlight under the tarp to see if it was staying dry. As the light reached the crack, he noticed a gleam shining back. He looked closer at the gleam of light, believing that there was something underneath the clay. He fetched a hammer and chisel and began to chip away at the clay. As he knocked off shards of clay, the gleam grew brighter and brighter, and by morning, the abbot stood face to face with an extraordinary solid gold Buddha, weighing more than 5 tons.

Historians believe that several hundred years earlier, monks had covered the Buddha with an outer covering of clay to keep their treasure from being looted by an invading Burmese army. Unfortunately, they slaughtered all the monks, and their golden Buddha remained a secret until that fateful date in 1957 when the abbot recognized the gleam beneath the surface and dared to chip away at the clay, to find the real gold within. 

What a splendid discovery. Finding real gold, solid gold, within. In many ways, we are all like that Buddha, pure gold inside but covered with a hard outer shell that hides our “golden essence,” “our inner self,” “our real self.” Much like the abbot with the hammer and chisel, our challenge is to break through the surface to find our true essence, to find our pure gold, to win from within. 

Today’s Honors Convocation confirms that you have been hard at work with your own hammers and chisels. You have chipped away across academic classes and across academic disciplines. I am more than gratified to see that excellence in writing is being recognized in several fields. I am heartened to see an emphasis on Greek academic excellence. I am encouraged and touched and saddened–all at the same time–by the growing number of memorial awards. At the risk of singling out any, lest they be given a prominence equally deserved by all the others, I cannot help but note the awards being given in memory of Dr. Ruth Shearer and Dr. Louise Callison, two of my own English professors.

I salute you. You have broken through your own hard outer shell. Your own true excellence shows. Your own true gold shines. I salute Alderson- Broaddus as well, for its role in guiding you throughout this time of personal discovery and growth. Today is a shared celebration. As an institution and as individuals, you should feel rightfully proud of your accomplishments.

As I stand here, though, I cannot help but ask myself, “Why aren’t all your classmates being honored?” Wouldn’t that be wonderful? To have so many students recognized today that Wilcox Chapel would be filled in a celebration of collective institutional excellence.

In case I have not made my point clearly enough already, let me hammer it home one more time: we are all solid gold. We are all capable of achieving excellence. Just as I have never met an ugly person–and I have not–so have I never had a student who is not gold, not capable of excellence. Never forget that point for one moment. If you do forget it, now or later on in your life, your competition will do you in. Ounce for ounce, your classmates in the world are just as much solid gold as you and just as capable of distinguishing themselves as you. They, too, can achieve excellence. And to varying degrees, they are.  Like you, they have begun chipping away at their outer clay. But unlike you, they haven’t broken fully through the surface, yet, to see what’s inside. That’s what an undergraduate education is all about: taking the time to look within, to do self-exploration, to bring out self-awareness, and to find out who you are.  At no time in your life, even when you pursue graduate studies–and I hope that many of you will–at no time in your life will you ever again have the luxury of focusing, twenty four hours a day, on winning from within–on finding yourself–and of being sheltered all the while from the cares of a 9 to 5 work-a-day world by an institution like Alderson-Broaddus, of being nurtured by such caring and dedicated and learned faculty as are assembled with us today.  But I believe that you, unlike your classmates, have chipped away more broadly and more deeply. You have taken your pursuit of excellence to a deeper level. You have engaged yourselves in a more spiritual kind of search, a more personal search that has helped you become knowledge navigators in the academic fields you love best.    

But, looking ahead, what do you do?  It’s simple. 

● It has but three words. Stick with it. 

● It has but two words. Chip away. 

● It has but one word. Persevere. 

If you don’t stick with it, chip away, and persevere, your honor today will be short-lived. Here’s why. If you don’t continue to remain engaged in a spiritual search to find more and more of your real gold, more and more of your inner essence, if you don’t continue to develop your talents to the fullest, you will soon get side-tracked. You will soon start looking for self-love in all the wrong places, and you will ignore your own deep-rooted needs.  You will get caught up in the busy-ness of life, of trying to demonstrate your self-worth through external sources, through achieving a material worth that will be obvious to others–that they will notice, that they will validate, and that they will appreciate. That approach may well bring you pleasure, accomplishments, a coveted job, big bucks, status, and even success. Just keep in mind, though, that the world is filled with people who have spent their entire lives validating themselves through external sources. All too often, their stories end on the sad note of personal regret and profound unhappiness.   

Don’t wait for others to approve you. Respect who you are. Accept yourself. Approve yourself. Continue to tend to your soul, to develop the real you that lies beneath the surface, and to go for your own gold. Doing what you love should govern not just how you spend your time now, not just how you pursue college, but how you pursue your life. 

Find what you love. Then do it with dedication, with determination, with daring, with ceaseless work, and with dogged perseverance. If you do, just as you have distinguished yourselves today, so too will you lead lives of distinction that will bring honor to you, to your families, and to Alderson-Broaddus.

Again, I salute all of you on your accomplishments, and, again, I thank you for including me in your celebration.