Show Me What You Wrote

“The act of writing is the act of discovering what you believe.”

— David Hare (b. 1947.) British playwright and screenwriter, whose works probe truth, belief, and the human condition.

Sometimes in the hush of evening, when the lamp spills its amber light and the world grows gentle, I watch. His head tilts slightly, caught by the glow, and suddenly, the years loosen their grip. The lines that life has written across his face soften; the jaw loosens, light as breath; the mouth, so often set in quiet thought, curves with the ease of youth. His eyes, clear and steady, seem to brighten from within, carrying a spark that belonged first to a boy and then to a young man. Slowly, the present thins. I see him slipping into his past. Fifty. Thirty. Twenty. And then, for the briefest moment, the man beside me becomes the eighteen-year-old he once was—time erasing each layer, revealing what was always there: the young man, quietly returning.

As I glance elsewhere in the room, I see an artifact from his past—one that has crossed time and threshold to find its place in ours: the grand piano. Massive and unyielding, it took four men to wrestle it off the truck and ease it through the doorway. Yet here it rests, polished wood catching the lamplight, waiting.

At this moment, I still hear the sound as his hands moved across the piano earlier in the day—measured, assured, easy. And I heard “For All We Know” rise into the room, each note carrying a hush that reached backward in time. The melody was not just music; it was memory, and it wrapped itself around him, around me, around the room itself. Ruby retreated to the bed, but not fully at rest. She leaned forward, her body stretched long, her head angled as far as she dared—as though even she knew the swell of sound carried us into places layered and deep. She held herself at the edge, cautious not to tumble into the wandering past, into the chasms of memory, beckoning us toward knowing and truth.

Elsewhere in the room, near the piano, another layer from the past peels back. Hanging on the wall is a sepia-toned etching—Salena Gazebo, number 8 of only 200, signed by the artist Carl Johnson. The lines are delicate, deliberate: the curving path, the quiet trees, the pavilion standing open like an invitation. It feels less like a structure than a memory, as if the paper itself breathed it into being. When I look at it, I sense not just the gazebo, but the moments once lived beneath it—the warmth of gatherings, the hush of twilight, the whispered vows of past lovers who lingered there. Dream and truth blur, as though the etching had captured not a place at all but a pulse of longing and a flicker of knowledge, carrying us softly toward knowing and truth.

In another room, on top of the chest of drawers, rest family photographs. Portraits, a chorus of faces gathered through years, smiling, standing, caught in stillness. They look out across the room with a quiet weight, less about who they are than the collective feel they give: belonging, continuity, the insistence that life moves forward even as it circles back. They do not need names to speak; their presence alone is enough.

Nearby, on a table, sits something smaller, more ordinary yet no less enduring: an iron toast holder. His grandmother’s. On his mother’s side? Or, maybe, his father’s? The lineage matters less than the fact that he kept it, carried it through moves and years, never discarding, never forgetting. The metal holds more than memories of bread he may never have seen toasted. It holds a thread of persistence, a reason to keep even the smallest objects close.

In the dining room, on a side table, another artifact gleams in silver relief: The Last Supper, framed, gifted to his maternal grandparents on their fiftieth wedding anniversary. Sacred and commemorative at once, it shimmers with devotion, not only to faith but also to family. The silver has traveled down through generations, carried into his keeping, held as though letting go would diminish more than memory. It is a marker of continuity, of reverence, of love that lasted long enough to be honored.

And then there is the little boy riding a dog—a keepsake that belonged first to his father when his father was a child, before his life was cut tragically short. A small porcelain figure, a child astride a loyal companion, frozen in time. Yet in that figure is more than innocence; it is a bridge across absence, a way of knowing a father he never met. It survived when the man did not, passed on to him as both wound and inheritance, loss and gift. That little boy on the dog rides still through the years, carrying ache and legacy.

Through these artifacts, I glimpse the man I already know and love, his story unfolding in fragments that matter. In the little boy riding the dog, I see both wound and inheritance, a bridge across absence. In the Last Supper, I see reverence, devotion, love honored and passed along. In the iron toast holder, I see endurance, the instinct to keep and carry even what is small. In the family photographs, I see continuity, lives pressed together across generations. In the drawing of the gazebo, I see invitation and hush—the twilight blur where dreams fade into memory and truth. And in the grand piano, I hear the melody that threads them all together—still rising, still echoing, ever playing in the quiet of his soul.

These artifacts matter to him and, now, to me. I could point to others. But I won’t. Yet one more remains, quiet and insistent, the truest of them all—not carved in silver or pressed into porcelain, but carried in ink and idea. His 1965 high-school graduation essay. He was co-valedictorian. He was eighteen.

It rests inside his high-school yearbook, the Bluejay, its cover deep blue and gilt, its pages a mosaic of faces, cheers, and world events already turning into history. And there, slipped carefully between those pages, lies his speech—typed, carried through six decades of moves and seasons. The paper holds its shape, and the words stand sure, preserved as though waiting for their moment to be read again. In its keeping, I see more than memory; I see devotion—the instinct to preserve not only what he did but who he was becoming. It is an artifact, yes, but it is also a testament, held safe in the place that marked his youth and carried forward into the man he is now.

I smiled and whispered:

“Show me what you wrote.”

He lifted the page, holding it in his hands, just as he held it onstage sixty years ago. Soft at first, his voice grew firmer as he returned to the beliefs that had steadied him even then: that learning gives life its shape, that responsibility gives it weight, that hope gives it breath, and that perseverance gives it endurance. Sixty years have passed, yet as he read, I heard not only the boy addressing his classmates but the man beside me—the same convictions intact, the same spirit enduring.

In those moments, as his voice stretched back and returned to me across the decades, I realized that of all his artifacts, this was the richest. My partner, Gary T. Knutson, wrote those words in youth. They carried him into a future he could not yet imagine. And they anchor him still—steadying him in the present, guiding him toward tomorrow. The piano may sing, the photographs may remember, the silver may gleam, the porcelain boy may still ride—but they can only point, only hint. His own words, fragile on paper yet alive in spirit, opened the door wider. They revealed not just what he kept but who he was becoming, and who he still is.

That is the power of words—not just Gary’s words, but all our words. They outlast objects, outshine heirlooms, outlive even memory. In them can be found who we are when all else has been stripped away—values, beliefs, longings, the essence of self, laid bare. And more than that, words do not simply keep; they move. They persuade and console, ignite and endure. They reveal who we were, and they shape who we might yet become. That is their gift, and their power—becoming, in a way, stronger than stone.

Show me what you wrote, and I’ll see who you are—then, now, and still becoming. For words outlast memory and outshine the heirlooms we keep. They carry the essence. They carry the longing. And they proclaim the truths we’ve always held.

Abandon Hope? Not a Chance!

“Hope is being able to see that there is light despite all of the darkness.”

Desmond Tutu (1931–2021; a South African Anglican bishop, social rights activist, leading figure in the struggle against apartheid, and an enduring global symbol of hope and resilience.)

Sometimes, a recollection gets trapped in my mind and won’t exit, even when I open a door. One memory paid me a visit weeks ago, and it’s still lingering. I’ve decided that the best way to get rid of it is to write about it, send it out into the world, and let it take up residence in other people’s minds. So, here: it’s yours now.

The memory is from 1968. Student attitudes on college campuses–even at a conservative school like Alderson-Broaddus, where I was a junior–were marked by activism and rejection of traditional norms and authority. Fueled by the counterculture movement, we protested for civil rights, opposed the Vietnam War, and championed various social justice causes, shaping a decade defined by idealism and dissent.

Some of that spirit spilled over into the classroom and sometimes made some of us bolder than we might otherwise have been.

It certainly made me bolder that spring when I was taking a three-credit World Literature course. We focused heavily on Dante Alighieri’s epic poem The Divine Comedy, widely considered to be the pre-eminent work in Italian literature and one of the greatest works of Western literature. Divided into three parts–Inferno, Purgatorio, and Paradiso–the poem explores the state of the soul after death and its journey toward God.

My classmates and I felt challenged by Dr. Callison’s rigor and her insistence that we gain an in-depth understanding of this acclaimed literary work. We did, as I recall, and we even grew to like the poem, playfully sprinkling our daily conversations with some of its famous lines.

Nonetheless, we all felt anxious as exam day approached. I decided to be bold and comedic by making a banner to put above our classroom door so that my classmates would see it as they walked in to take the exam. I created the banner alone, told no one about it, went to our classroom in Old Main, and hung the banner well in advance. There–in a position of prominence for my classmates and Dr. Callison to see as they entered–was a line from the Inferno section of The Divine Comedy as Dante passes through the gate of Hell:

“Abandon hope all ye who enter here.”

I wanted the banner to be a grim but humorous reminder that as we faced the Hellish torments of Dr. Callison’s exam, we could neither be redeemed nor rescued.

Everyone stared at the banner as they entered the classroom and proceeded to their seats. Some laughed. Some gasped. All questioned: “Who would dare be so bold, especially in Dr. Callison’s class?” Some even speculated that she was the prankster. I sat there quietly, hoping to look as innocent as one of the souls headed toward Paradise.

My countenance worked. No one suspected me, not even Dr. Callison when she walked through the door. To our surprise, she burst into laughter and continued laughing as she handed out bluebooks and wished us well on the exam.

I’ve thought about that day often down through the years, not because of my bold banter–revealed here for the first time ever–but rather because of my take on the famous line, “Abandon hope all ye who enter here.” I understood the literal interpretation of the line precisely. It’s a warning to all who enter Hell that they are leaving behind all hope of salvation or escape. It sets the tone for the suffering and despair that pervades Hell, emphasizing the eternal nature of the punishment awaiting the damned souls within.

However, as a student then–and as a lifelong learner now–I find that literature takes on richer dimensions when looked at metaphorically.

I saw Dante’s poetic line then–and I see it now–as a caution against entering into a state of despair or hopelessness. It suggests that giving in to despair is like crossing a threshold into a mental or emotional Hell, where recovery becomes incredibly difficult if not impossible. It’s a warning to maintain hope and resilience even in challenging circumstances. Otherwise, we will create our own Hell and live in it right here on earth.

Don’t get me wrong. I know despair. Who doesn’t experience despair during moments of profound loss, such as the death of a loved one, the end of a significant relationship, or the loss of a job? We all do. Who doesn’t experience despair when grappling with chronic illness or debilitating injury, especially if it hinders our ability to pursue our passions or maintain our independence? We all do. Who doesn’t experience despair when feeling overwhelmed by financial struggles, loneliness, or a sense of purposelessness? We all do.

Although I understand the nature of despair, it seems to me that embracing a positive and optimistic mindset can be a powerful antidote to despair.

Years ago, I made a conscious decision that my glass would always be “half full” and that I would actively cultivate a positive outlook on life, even in the face of challenges. That approach has served me well.

Let me share with you some of the strategies that I use to foster positivity and optimism.

I strive to find joy in everyday moments. I cultivate mindfulness by being fully present and appreciating the simple pleasures of life, whether it’s a beautiful sunset on my mountaintop, a delicious meal in my kitchen, or a heartfelt conversation with a stranger.

I work hard at practicing positive thinking. When negative thoughts come my way–and they do–I reframe them in a more positive light. When I have problems–and I do–I shift my focus and dwell in the realm of solutions.

I make a point every day of counting my blessings. Sometimes, I carve out time to reflect on the things that I’m grateful for. However, more often than not, I take time to be grateful each time I’m aware of a blessing. I find that approach to gratitude lets me be in constant celebration of what I have.

I do my best to surround myself with positivity. I listen to uplifting music, and I spend time with optimistic and supportive people who uplift and encourage. Positivity is contagious.

I make living a healthy lifestyle a priority. I know that my physical well-being directly influences my mental and emotional health. Indoor biking is a priority for me, along with nutritious eating, adequate sleep, and meditation. All of those things work together to keep me upbeat and resilient.

I do my best to practice self-compassion. I try to be kind to myself when the going is rough, and I try to treat myself with the same compassion and understanding that I offer others who would be facing similar challenges.

I believe in laughter. I don’t have to work too hard to find humor in life through books, jokes, spending time with friends who make me laugh, or, best of all, laughing at being me. Humor provides relief and perspective in tough times.

I’ve saved my best strategy for last because it’s the one that I know I can rely on the most. I cultivate a sense of faith or belief in the overall goodness of life and humanity. I trust and believe that, despite challenges, humanity’s inherent thrust toward greatness and goodness will prevail.

I must add that because I work to stay positive doesn’t mean that I ignore or deny negative emotions. I don’t. I acknowledge them while consciously choosing to focus on the positive aspects of life and maintaining hope for the future.

As I look back on that bold act of hanging the banner, I realize how much it symbolizes a pivotal lesson from my college years—maintaining hope and resilience in the face of adversity. That memorable day in Dr. Callison’s class reaffirmed for me that humor and a positive outlook can transform even the most daunting challenges into manageable experiences.

Now, decades later, I believe that lesson remains relevant. We all encounter moments of despair, but we don’t have to surrender to them. By fostering positivity and optimism, we can navigate life’s hardships more effectively. The strategies I’ve outlined—practicing gratitude, surrounding ourselves with positive influences, and embracing humor—serve as a powerful toolkit against despair.

Ultimately, the famous line from Dante’s Inferno serves as a cautionary reminder not just of the perils of Hell, but of the importance of hope in our daily lives. By choosing to see our glass as half full, we can maintain a sense of purpose and joy, even amid difficulties. Let’s embrace the enduring message that hope and resilience can guide us through even the darkest times.

My Kentucky Wonder

“To cherish what remains of the Earth and to foster its renewal is our only legitimate hope of survival.”

–Wendell Berry (b. 1934; American novelist, poet, environmental activist, cultural critic, and farmer.)

My oldest sister, Audrey, keeps everything, and, like her memories, everything is tucked away here and there and everywhere, ready to be brought out and shared with others in a heartbeat.

Not too long ago–Yesterday? The day before? Forever ago?–she sent me a package, securely wrapped and taped, as befits irreplaceable heirlooms sent out into the world, leaving nothing behind to hold on to save precious memories.

When the package arrived, I wondered what was inside. With great care, I managed to unloose family treasures that had been alive decades ago, now destined for a new life decades later.

One by one, I gave Audrey’s relics the loving release that she desired. As I held each, I witnessed the release of my own memories locked away since–Yesterday? The day before? Forever ago? I recognized and remembered everything immediately.

The stainless steel EKCO can opener from my teenage 1960s, perfect for opening cans and bottles with ease, even today. It must have been quite high tech in its day, based on the full directions stamped into the handle:

MIRACLE CAN OPENER. HOLD IN LEFT HAND – HOOK GEAR UNDER RIM OF CAN – SQUEEZE HANDLES – TURN KEY TO RIGHT.

I grin as I hold that vintage kitchen marvel. Squeezing the handles, I wonder why my sister held on to it.

The Belgian tapestry, measuring 18″ high x 56″ long, that once hung above the fireplace mantel in my parents’ bedroom. I recall its presence vividly when I was a toddler. It offers a captivating glimpse into a Venetian court ball beneath a moonlit sky, where graceful dancers swirl elegantly across an outdoor terrace, their movements bathed in the soft glow of the moon. Despite some fraying along the edges, the tapestry remains beautifully preserved, capturing the timeless allure of a bygone era. I wonder when my mother gave the tapestry to my sister.

The Ever-Ready #79 Sterilized Shaving Brush, with its bakelite handle adorned in a nostalgic red and cream hue, its bristles worn ragged by decades of use. As a child, I watched my father dance the brush upon the surface of the soap, coaxing forth creamy lather like an artist delicately crafting a masterpiece. As a teenager, I danced that brush on the surface of my own shaving soap as I journeyed into manhood. Now, as I hold the brush in my hand in a moment of memory and reflection, time stands still, and I wonder when my father held the brush in his hand for the last time.

The Red Velvet Pipe and Cigarette Tobacco tin, with a hinged lid, made by Pinkerton Tobacco Company, Owensboro, Kentucky. It’s still filled to the top. My father smoked cigarettes until he was seventy and had a heart attack. I wonder whether this was his last tin of tobacco when he came to the realization that he had to quit.

The robust pipe, the next item that I gave release. When my father stopped smoking cigarettes, he took up pipe smoking. I hoped that the pipe in my hand was the incredibly expensive Meerschaum that I gifted him. It wasn’t. Instead, what I held in my hand was a Whitehall Jumbos large rustic straight pot pipe. It shows slight signs of age, but the walls of its bowl remain thick with a large flat surface on the rim. The pipe has a robust feel in my hand. I wonder when my dad held it in his weathered hands for the last time, wisps of smoke dancing ’round his head, carrying the rich fragrance of aged tobacco that I so much enjoyed. I wonder what happened to the Meerschaum that I hoped to hold.

Or the infamous knife, the one that nearly cut off my right hand. When but a child—no more than four or five, so small that I had to stand on a kitchen chair to watch as my father butchered a fresh chicken—I reached out to ask, “What’s that?” just as his knife—raised high in air—came thrusting down to sever the chicken breast. The knife could not stop. With equal speed, my father’s hand grasped my nearly severed right hand and held it in place until the doctor arrived. Today, the scar that spans my hand authenticates the strength of his: holding on, not letting go. My mother threw the kitchen knife into the coal bucket, resolving to never use it again. My oldest brother, John, took the knife and hid it away in a brown paper bag. Now, as I hold the knife in my scarred right hand and the crumpled bag in my left, I wonder why he retrieved it. I wonder why he kept it. I wonder when he passed it on to Audrey.

Or what about the Prince Albert Tobacco can, the last heirloom in the box that arrived–Yesterday? The day before? Forever ago? It’s the one that fascinates me the most. It’s 3 inches wide, 4 inches tall, and 3/4 inch thick. It’s vivid red, adorned with elegant gold lettering. On the front is an oval portrait of Edward VII before he was king, when he was known as “Prince Albert.” Since the image appears on the front only, the tin would have been manufactured before 1960. After that year, it was printed on the front and the back. 

As I run my fingers over its surface, I feel the nostalgic echo of my father’s smoking tradition. This pocket tin holds more than just the 1 5/8 ounces of tobacco that it once held. It holds treasured memories of a time that is no more.

Audrey taped a small handwritten note on the front:

Look in can under paper. Try to see if they will grow.

I wonder what’s inside. I take my thumbs and push up on the lid. I remove the paper. Beneath, bean seeds. Dark brown bean seeds.

“Kentucky Wonder!” I exclaim to myself. “Those are Kentucky Wonder seeds, my father’s favorite pole beans.”

I called Audrey to thank her for passing these keepsakes on to me. We shared memories, hers far richer than mine because she lived those treasures through the eyes of an older sibling.

She’s certain that the Prince Albert Tobacco tin is from the 1930s or 1940s, when my family lived in Cherokee (WV). She’s certain that my father collected those seeds from one of his gardens during those years.

Now, I’m not sure when that box of treasures arrived–Yesterday? The day before? Forever ago? But now that spring is here, I vow to do what Audrey bid me do:

“Try to see if they will grow.”

My mind is racing fast and faster with questions. I could ask Audrey who, no doubt, would know the answers.

But my mind is slant toward wonderment.

● I wonder whether those seeds really are from the 1930s and 1940s.

● I wonder when Audrey closeted away that tobacco tin filled with such potential.

● I wonder why she didn’t plant the seeds herself.

● I wonder why she sent the seeds to me, now, as she approaches 90 and as 80 chases me.

● I wonder whether those seeds will germinate and grow after all these years.

● I wonder whether those seeds really are Kentucky Wonder beans.

● I wonder what bean they might be if those seeds are not Kentucky Wonder.

I don’t wonder, however, about what I need to do. I will do exactly as my father and I did when I was but a child, and we started gardening together. As soon as the danger of frost is past and my fingers feel warm when I push them deep into the soil, I’ll put the seeds in a glass of water, and I’ll wait patiently for them to sprout.

Then, I’ll plant them, in threes, next to something tall that they can cling to and hold on to as they climb higher and higher. Then I’ll wait and watch with hope as summer unfolds and fulfills itself, wondering whether my father’s Kentucky Wonder beans, after seven decades or more of hiding away, have run back home to me.

§ § §

John Saunders Kendrick (April 8, 1902–September 21, 1983)