Category Archives: Memoir

Potluck: The Final Course

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“To live in this world you must be able to do three things:
to love what is mortal;
to hold it against your bones knowing your own life depends on it;
and, when the time comes to let it go, to let it go.”

— Mary Oliver (1935–2019). Pulitzer Prize–winning poet known for her luminous reflections on nature, love, and loss. With clarity and grace, she reminded us to notice what’s beautiful, to cherish what’s mortal, and to let go when the time comes.

It arrived in a box the size of a dorm fridge—bulky, over-taped, and shipped all the way from upstate New York. Inside, cushioned among layers of newspaper and that crinkly brown packing paper that never quite dies, was one of the first gifts Allen–my late partner–ever gave me: a hefty, cream-colored chamber pot. Topped with a crocheted collar that looked like it belonged on a Shaker bonnet, and packed—ironically, perhaps even poetically—with potpourri.

The scent, when I opened the lid, was a clash of lavender and artificial pine, the kind that tries too hard to smell like memory. I laughed, of course. How could I not? A poo jar filled with petals. Humor as a cover. Humor as a calling card. I appreciated the gesture more than the object. Still do. But the truth is, I never liked the pot. Not even a little. It sat in a corner for a quarter century, quietly collecting cobwebs—and stories I never much wanted to dust off.

And now? I’m finally throwing it away. Guilt-free. It did its duty—delivered its laugh, carried its little memory, sparked a story. That’s enough. I’m keeping the crocheted collar as a relic, a threadbare nod to the better parts of our history. The rest can go.

When I made that decision, I actually chuckled. After all, while I like to think that I’ll be around forever, realistically I’m nearing 78. Why not get rid of the stuff now, while I can decide?

I’m not thinking about dying, but this sort of cleanse exists in lots of cultures.

In Sweden, it’s called döstädning—“death cleaning”—a gentle, forward-thinking ritual of clearing out what no longer serves, so your loved ones don’t have to.

In Japan, danshari encourages letting go of clutter—and the emotional baggage that clings to it—in pursuit of a simpler, freer life.

In the Jewish tradition, it’s the ethical will, where elders pass down their values and stories—sometimes alongside their belongings—so nothing meaningful is left unsaid.

Indigenous communities often give things away before the end, weaving stories into every shared object, turning parting into a generous act of connection.

In Tibetan Buddhism, simplicity before death is a form of spiritual preparation—phowa as a practice of unclinging, both to life and the sock drawer.

Even in Iceland, there’s an unspoken elegance to giving things with meaning—fewer objects, deeper stories.

And down here in the South? We just start handing out heirlooms with a twinkle in our eye:

“You’ve always liked this gravy boat, haven’t you?”

Trust me. I’m trying that. But guess what? I can’t give it away, try as I will—not even to dear friends and kinsmen.

Who knows. Maybe they’re Zoomers or Millennials who don’t want to clutter their lives like I’ve cluttered mine.

Turns out, a lot of folks under forty don’t want stuff at all. They want experiences—trips, concerts, quiet hikes, a really good latte in a beautiful cup that isn’t part of a 16-piece set. They lean minimalist and value sustainability. Their souvenirs are screenshots, playlists, and the occasional tattoo. Unless my keepsake comes with a story or a strong aesthetic, it’s probably headed for the thrift shop.

A lot of it has found its way there already. More will follow. The initial shock of letting go isn’t as painful as I expected, and I’m discovering that the pain lessens the more I give to Goodwill. I keep reminding myself that the stuff I’m giving away brought me joy for years and years. Now, it can bring others joy at a far lesser price than I paid.

Aside from recycling joy, I have other reasons for embracing what I think I’ll call giving away the Southern-Comfort way.

For starters, the executors of my trust will thank me in advance for doing now what I had no right to ever expect them to do later. Chances are that you’ll need to give that sentence another read or three. Once you do, move on to the next paragraph, where you’ll find a fact that will brighten up your next cocktail party.

Did you know that the average executor spends 100 to 200 hours just sorting through someone’s personal papers and possessions after they die? I’m not talking taxes or legal work—just the business of sifting through the drawers, the boxes, the files, the “I might need this someday” pile in the hall closet. If the estate is disorganized—or, let’s be honest, lovingly chaotic like mine—it can balloon to 300 hours or more. That’s weeks of someone’s life spent decoding your filing system, hunting down life insurance policies, wondering if a particular shoebox full of rubber bands means anything to anyone. And that’s assuming they live nearby. If they don’t? Add plane tickets, time off work, and emotional exhaustion to the tab.

Well. My executors know what I’m doing, and they’re messaging me their effusive thanks already, along with full encouragement to keep right on gifting in my Southern-Comfort way.

It gives me great pleasure, of course, to extend to them a cheerful “You’re welcome” now because by the time they’re empowered, my power will be limited to what I’ve written. The more I think about it, maybe that’s powerful enough.

But I have another reason, too. Doing what I’m doing lets me be in control. I can make sure that my “gravy boats” are repurposed in a way that lets the gravy keep right on flowing the way that I have in mind.

It makes perfectly good sense to me. Let me pause here to say one more thing. Aside from my Southern-Comfort way of gifting, I had the good sense ages ago to get other parts of my house in order: my will and trust.

And here’s another tidbit you can toss around with the olives and maraschino cherries at your next party.

Did you know that nearly 2 out of 3 Americans die without a will? That’s right—despite all the ads for online services and fill-in-the-blank templates, most folks still manage to ghost the Grim Reaper without so much as scribbling a “To whom it may concern.” And when that happens? The Judge Judy drama begins. We’re talking frozen accounts, snarled inheritances, court-appointed strangers making decisions, and families brawling over Grandma’s gravy boat like it’s the last crouton at Sunday brunch. Honestly, dying without a will is the messiest group project you’ll never get any extra credit for.

Guess what? That 2 out of 3 number I gave you includes the rich and famous, too. When I share some of the details with you, you’ll see for yourself that nothing says “let go of your crap now” like the chaos of dying with no will.

But I’m only going to clue you in on a few. After all, you don’t want to be the center of attention at every cocktail party you won’t get invited to if you keep on talking about things everyone needs to do as part of their own death cleanse ritual. Besides, I only had a little time between Goodwill trips to do my research on famous folks without wills.

But here’s three or five you can work to death.

Can you believe that Honest Abe Lincoln himself never got around to writing a will? Try smoking that in your pipe! The man who preserved the Union didn’t preserve a single line of legal instruction. His estate had to be handled by a probate court, and his son Robert had to manage the distribution. It wasn’t exactly messy, but it was embarrassingly ironic.

Or what about the Queen of Soul herself? Aretha Franklin. Well. Yes and no. Initially, she was thought to have no will—until not one but three handwritten wills were found in random places, including under a couch cushion. Say whaaat? Yep. Wedged in a spot where even a remote shouldn’t go. Her family ended up in a nasty legal fight to determine which scribbled version was valid. Talk about a long-winded story. Not here. Not now. Maybe another time.

And while we’re up in the clouds hitting these high notes, let’s not leave out Prince who–you guessed it–had no will. Nope. Zero. Nothing. But he had lots of estate, estimated at over $150 million. It triggered years of court battles among six siblings (some full, some half), and other people claiming to be heirs. His music rights and assets were tied up in legal red tape for six years.

Then, of course, we have the eccentric billionaire Howard Hughes who died with no will that anyone could prove—was real. But then again, was Hughes real? He must have been because what happened after his death was like a three-ring circus. Over 600 people filed claims as heirs, including strangers and distant cousins. One “will” was found in a Mormon church—allegedly leaving money to gas station attendants. Fake? Indeed!

Let me share one more example so that you’ll have five in your repertoire.

It’s my very own Dolly—Mary E. Wilkins Freeman, the writer I’ve studied and loved for decades. How on earth could the writer who was, in terms of dollars and cents, America’s most successful nineteenth-century businesswoman not have had the good sense to have her will in place when she died. It’s strange. She had told many people that she had left them money in it, and she referred to a will as late as August 10, 1929, in a letter to Grace Davis Vanamee (American Academy of Arts and Letters):

“I am returning the letters. It will give me much pleasure to have them placed in the museum.

“They naturally would not mean much to my legal heirs, and The Academy honors me by accepting them. I wish there were more.

“Anything else I have of more intrinsic value, is included in my will, for the Academy museum.” (Letter 506. The Infant Sphinx: Collected Letters of Mary E. Wilkins Freeman. Edited with Biographical/Critical Introductions by Brent L. Kendrick, 1985).

Yet when she died in 1930, no will was brought forward. According to one source, she tore it up the day before. At any rate, her two first cousins renounced their rights of administration and requested that Freeman’s attorney handle her estate. He did.

What gets me is this. Freeman wasn’t careless. She was thoughtful and deliberate. Still, her wishes went unrecorded, or at least unhonored. It stays with me, that quiet unraveling of a life so carefully lived.

Maybe that’s part of why I’ve started sorting now—because legacy deserves more than good intentions. I’m not just making lists. I’m making sure the meaning behind the things—and the things themselves—end up where I intend.

Freeman’s didn’t land with intent. Others were writing her final chapter, filled with unexpected characters. The next of kin list grew. Three other first cousins came forward, plus four more relatives with legal rights.

Suddenly, what might’ve been simple became crowded—with claims, questions, and confusion.

Freeman’s personal property was auctioned, with people flocking to the sale and leaving with prized treasures:

● four-poster bed belonging to her grandmother;

● all the books that she had penned and then inscribed, “To My Dear Husband”; and even

● the William Dean Howells Gold Medal for Distinguished Work in Fiction, awarded to her as its first recipient in 1925.

You may be wondering as I have often wondered. What happened to those and other treasures from her estate? Did they survive? Who has them today?

And into that mix of wonderings let me add that I would perhaps gladly sigh my last breath to touch the volume of Rudyard Kipling’s poetry that she held when she lay down on her bed on the evening of March 13 and died at 7:45pm of a heart attack.

What happened to it? Did it survive? Who owns it now?

So there. Now you have it. Five cocktail snippets. Rich and famous folks who bit the dust without a will and left a dusty trail behind.

As for me, I have my will in place. And just as I’m doing my best to give stuff away in my Southern-Comfort way, I’m doing the same with special collections I’ve spent decades curating—Shenandoah Valley pottery, Freeman books, and Freeman letters. My executors know where they belong, but I’m finding unexpected joy in trying to place things myself. Knowing they’re landing where they’re wanted? That will bring a kind of peace no estate plan ever could. Sweeter still, I’ll know they’ll be where I want them to be—and when it’s all said and done, I won’t be lying there wondering.

With any luck, my last course for this potluck called life might be an extra helping of joy for the journey.

Every. Single. Thing. I Made It All Up.

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won’t you celebrate with me
what i have shaped into
a kind of life? i had no model.
born in babylon
both nonwhite and woman
what did i see to be except myself?
i made it up
here on this bridge between
starshine and clay,
my one hand holding tight
my other hand; come celebrate
with me that everyday
something has tried to kill me
and has failed.

—Lucille Clifton (1936–2010), award-winning American poet and former Poet Laureate of Maryland, celebrated for her spare, powerful verse that gave voice to Black womanhood, resilience, and self-invention.

It hangs there—dripping in crystal like it’s late for a curtain call at the Kennedy Center. A blazing burst of light and glamour. A chandelier so decadently faceted it might’ve been smuggled out of a Versailles estate sale or rescued from a Broadway set mid-strike. And yet, here it is: mounted proudly on a ceiling so low you could toast it with your coffee mug.

Where?

Why, right here on my mountaintop, in my rustic foyer wrapped in pine-paneled nostalgia, with a Shenandoah Valley pie safe, stoically anchoring one side and a polished silver chest on the other. An antique Asian vase—graceful and aloof—presides atop the chest like it’s seen empires rise and fall. Beneath it all, an Oriental runner unspools like a red carpet nobody asked for, but everybody deserves.

And then—just beyond the shimmer—a French door opens into another room, as if the whole scene is a prelude to a slow reveal.

It shouldn’t work. I know that fully well. A chandelier like this belongs somewhere fancy and regal. But guess what? Somehow, its sparkle doesn’t clash with the country charm, at least in my mind. In fact, it crowns it. And you can rest assured. It isn’t a mistake. It’s my way of declaring that my home isn’t just a home. It’s a story–actually, it’s lots of stories–told in light and shadow. And at the center of it all? My refusal to decorate according to rules. I couldn’t even if I wanted to because I have no idea what the rules are.

But a week or so ago, my Tennessee Gary stood smackdab beneath the chandelier—looking right at me, poised (I was certain) on the cusp of praise or profundity. But the next thing I knew, he spoke six words, which made me a tad uncertain about my certainty.

“I’m not sure it belongs there.”

“What?”

“The chandelier.”

“Well, I think it’s perfect. I wasn’t about to leave it in my Capitol Hill home when I moved here. It cost me a small fortune, and besides—I like it.”

That ended it. For then.

But a few days later, Gary brought it up again.

“Actually,” he said, studying the ceiling with a fresh softness, “the chandelier grows on you. It looks quite good there.”

If that’s not a kiss-and-make-amends moment, then lay one on me.

I grinned and agreed.

And let me tell you—that right there? That’s the moment that stuck. Not the first comment, but the second. The way Gary circled back. The way he didn’t double down, but opened up. That takes grace. That takes someone who sees with more than just their eyes.

He didn’t just help me see the chandelier differently. He helped me see the whole house—and maybe even myself—with a little more curiosity. A little more clarity. And that’s when I started walking through the rooms again—not to judge or justify, but to really look. Through his eyes. Through my eyes. Through the eyes of everyone who’s ever stepped inside and wondered how on earth all of this could possibly make sense.

And yet—to me—all of this makes perfectly good sense. Placed with memory, not trend. Positioned not for symmetry but sentiment. A lifetime’s worth of objects tucked wherever I could fit them, arranged with a kind of chaotic confidence that, somehow, glows.

But, still, I heard echoes rumbling around in my memory’s storehouse:

“It’s so homey.”

“I feel so comfortable here.”

“Wow! It’s like walking through a museum.”

In the midst of those echoes, I figured out how to find comfort: find someone else who decorates the way I do! It didn’t take me long at all before I remembered someone who had lived—and decorated—with the same truth: Mary E. Wilkins Freeman.

As soon as I had that recall moment, I scooched up beside her so close that I could peek over her shoulder as she penned a letter to Kate Upson Clark. And Lord have Mercy Jesus! You can’t imagine my joy when I realized that folks said the same sort of things about her home decor as they say about my mine:

“I light this room with candles in old brass candlesticks. I have dull blue-and-gilt paper on the walls, and a striped Madagascar rug over a door, and a fur rug before the hearth. It is one of the queerest looking places you ever saw, I expect. You ought to see the Randolph folks when they come in. They look doubtful in the front room, but they say it is ‘pretty.’ When they get out into the back room, they say it ‘looks just like me’. I don’t know when I shall ever find out if that is a compliment.” (Letter 46, August 12, 1889. The Infant Sphinx: Collected Letters of Mary E. Wilkins Freeman. Edited with Biographical/Critical Introductions and Annotations by Brent L. Kendrick. Scarecrow, 1985)

I was thrilled to know that I was “keeping house,” if you will, in style with Freeman herself, especially since she and Mark Twain were America’s most beloved late-nineteenth-century writers. It didn’t really matter that I’m as much in the dark as she was when it comes to figuring out whether folks’ comments about my home-decorating talents are compliments or not.

And believe me. My home is filled with things far-more out of place than anything in Freeman’s or even the chandelier in my foyer.

If you need more proof, just walk around the corner and take a gander at my kitchen.

Who, in their wildest imagination, would expect to see an antique, cast-iron corn sheller anchoring a kitchen wall painted a rather dull gold. There it stands—bold, barn-red wood frame worn just enough to whisper stories, and a great black flywheel so theatrical it looks like it could power Mark Twain’s steamboat. Its jagged steel teeth peer out from one side like a warning or a dare. And yes, that’s a Buddha head poised gracefully on top. And a crystal vase of dried hydrangeas beside that. And behind it all, a painting of apples that, frankly, looks like it might have been pilfered from a still-life museum.

The whole wall, absurd as it may sound, radiates a kind of balance. It shouldn’t work. But neither should a chandelier in a pine-paneled foyer—yet here we are.

Even Ruby’s dog bowls sit below it like they were placed by a set designer with a sense of humor or a flair for the unexpected. And maybe they were. After all, this isn’t just décor. It’s a declaration. I live here. I made this up.

I did. I made it all up. And if these examples of how I decorate aren’t duncified enough, walk with me to the master bedroom where you’ll witness equally outlandish shenanigans.

I mean when you walk through the door you see a full wall of glass rising two stories high, flanked in clean wood trim like a frame around nature’s own oil painting, dappled with sunlight or clouds or rain or snow depending on the season. It’s modern, no question—open, architectural, and bright. The trees outside don’t just peek in—they wave, as I peek out and wave back.

Yet, in the midst of that modernity, you see a primitive wardrobe planted firmly against the Narragansett Green wall like it wandered in from a barn and decided to stay. It doesn’t whisper for attention—it claims it, with its wide plank doors, turned feet, and a latch that looks like it could keep out winter or wolves or well-meaning minimalists. It stands there like a wooden exclamation mark at the end of a free verse stanza.

And on top? Oh, mercy. You won’t believe it.

A faux flow-blue cachepot stuffed full of peacock feathers–a riot of iridescence exploding upward. Liberace himself would approve. And to its right is a clay figure with a gaze both weary and wise, like she’s been through it all and chose to dress up anyway.

This is not a design decision. This is pageantry. This is poetry. This is proof. If you’re bold enough to mix the primitive with the peacock, you might just get something startlingly close to the divine.

I could take you through the whole house—room by room—and you’d see the same thing.

A treasure here. A treasure there. (Yes. Sometimes another person’s trash became my treasure.) And for each, I can tell you when and where I bought it, along with what I paid. But here’s the thing. I never made one single solitary purchase with an eye toward resale. I never made one single solitary purchase with an eye toward decorating. I bought each and every treasure simply because I liked it. And when I brought it home, I put it wherever I had a spot on the floor or a space on the wall.

Now, don’t go jumping to the wrong conclusion. My decorating is not as haphazard as it might sound. I do have a few notions about “where things belong” and “what goes with what.” And when I visit other folks’ homes, I never hesitate to step back and declare:

“Oh. My. God. Look at that painting. I love the way it pops on that wall.”

Well, hello. Of course, it pops. With all that negative space around it, it would have to.

Let me add this, too. I love it when I see that kind of plain, simple, and powerful artistry at play–in other people’s homes.

And who knows. Perhaps, moving forward, there might even be a snowball’s chance in hell that, with some subtle, indirect and loving guidance, I could learn to value and appreciate negative space here on the mountain, too.

But for now, my goodness! I don’t have any negative space. Everywhere you look, you see a glorious mishmash. Sentiment over symmetry. Memory over minimalism.

I know. I know. It’s homey. It’s so comfortable. It’s a museum. Also, I know it’s not for everyone. But as I look around, I realize something majorly important.

I’ve decorated my house the way I’ve lived my life.

I had no blueprint. I had no Pinterest board. I didn’t consult trends. I didn’t ask for permission. I placed things where they felt right. I trusted instinct, not instruction. I listened to heart, not head.

And I’ve done the same with the living of my days.

I didn’t wait for others to validate the things that mattered to me—my work, my relationships, my choices, or my way of making a way in a world that hadn’t made a way for gay guys like me. I’ve been both the curator and the interpreter of it all. I’ve decided what stays, what goes, what gets the spotlight, and what quietly holds meaning just for me.

And maybe—just maybe—there’s something to be said for that kind of decorating. For that kind of living. One made up along the way. One that, in the end, fits and feels just right.

Who knows what kind of unruly hodgepodge I’ll have gathered by the time I reach the end. Or what I’ll do with it when I arrive—wherever it is that I’m headed—that place none of us is exactly rushing to, despite tantalizing rumors of eternal rest and better acoustics.

But this much I do know.

If I take a notion, I might just take the chandelier with me. Not for the lighting. Not for the resale value. But as glowing, glittering, slightly-too-low-hanging proof that I never followed the map—I just kept decorating the journey. With memory. With mischief. With mismatched joy. And with the quiet grace of learning to see things through someone else’s eyes—sometimes anew.

And when I show up at whatever comes next—the pearly gates, some velvet ropes, or a reincarnation waiting room—I want folks to look at that chandelier, then look at me, and say with raised eyebrows and holy disbelief:

“I’m not sure it belongs here.”

To which I’ll smile as wide as I’m smiling right now and reply,

“Well, I wasn’t about to leave it behind. Besides, I have it on good authority—it’ll grow on you.”

And that’s the truth. It’ll grow on you. I should know because I made it all up, all along my way.

Every. Single. Thing.



For Mothers Everywhere: Glimpses of My Mother’s Hands

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Originally published last year, this remains my most-read—and most-shared—essay. I’m honored to bring it back this Mother’s Day weekend, just as I first wrote it—a quiet tribute to the hands that shaped us all, guiding, giving, and leaving their imprint long after they’re gone.

“Mothers hold their children’s hands for a short while, but their hearts forever.”

–Unknown

On top of my bedroom chest of drawers is a pair of studio portraits of my father and my mother. They’re hand-colored originals, each measuring 3 inches by 4 inches, taken a year or so after my parents’ 1932 marriage. The portraits are in hinged gold frames. My father is on the left. My mother is on the right. A lamp behind illuminates both.

Right now, as I lie in bed, I’m focusing on my mother. Even though her portrait is five feet or so away, she is as clear to my sight as if she were right beside my bed. I’m glimpsing into a distant past, where memories of her linger like whispers.

She’s seated on a bench, wooden, perhaps. The artistic backdrop transports me outdoors. Trees frame the scene, a tall one behind her, their branches reaching skyward, and shorter ones in the background, on the bank of a calm body of water, perhaps a serene river.

She’s wearing a dark dress with short sleeves and a deep-cut neckline, accentuated by a glistening leaf-shaped brooch.

Her finger-waved hair, parted in the middle, falls softly just below her ears. Her eyes are dark and intense, with a gaze that seems to pierce through the image. They are surrounded by her soft, light skin tone, which provides a striking contrast. Their depth and intensity draw me in and make me wonder. What secrets lie hidden behind them? What stories and dreams do they hold? Are they looking into the depths of the world, seeking answers and understanding? Are they inviting me to join in their quest for knowledge?

Her features captivate and mesmerize me, regardless of how often I look at her portrait. Somehow, though, I seem to see my mother’s hands the most. Their contours are soft and graceful, and the fingers curve delicately, one hand gently clasping the other hand.

I see my mother’s hands the most because I know her hands the best.

My mother’s hands are engaging hands. Her hands held mine when I was but a child, and we scurried down the path behind our home where two boulders stood sentinel on either side as colored snow fell down in green and pink and blue flakes, making me believe in magic. Her hands held mine when I was a few years older, and she led me outdoors when our world was covered in snow and showed me how to lie down in stillness, moving arms and legs left and right to create angel wings, making me believe in flight. Her hands held mine a few years later when our world was green with summer and led me to lie down in warm grass, eyes skyward, discovering cloud figures, pointing out the details to one another so vividly that each could see brand new worlds of our own imaginings, making me believe in sharing visions so that others might see.

My mother’s hands are cooking hands. Her hands could transform pinto beans, onions, cornbread, buttermilk, and sweet potato cobbler into a feast, making me want it weekly. Her hands could turn a 25-pound turkey into a bronzed Thanksgiving dinner that rivaled Norman Rockwell’s iconic oil painting Freedom from Want, making art come alive in our own coal camp kitchen. Her hands could measure out with perfection all the ingredients for any dish from any cuisine that she had tasted with no need for recipe and with no need for measurements, teaching me to trust my senses.

My mother’s hands are versatile hands. Her hands could make our clothing without pattern, simply by taking our measure with her hands, making me aware that some things are more felt than seen. Her hands could cut my hair using scissors, comb, and the soft stretch of her fingers, reinforcing in my mind the marriage of expertise and craftsmanship. Her hands could take a pastry brush and turn a greased baking sheet or cake pan into a perfect likeness of Christ, making me see Holiness in the everyday.

My mother’s hands are industrious hands. Her hands could transform a grassy field into a kaleidoscope of gladiolas or dahlias, bursting with vibrant hues, teaching me to see potential in the ordinary. Her hands could hold her side of a wooden pole stretched through handles of a galvanized tub, carrying water to the garden, making me realize that many hands can carry heavy loads. Her hands could hang wallpaper with finesse, demonstrating how effort can elevate even the smallest task to art.

My mother’s hands are inclusive hands. Her hands always opened wide the door, welcoming everyone as guests into our home, making me value open-heartedness and acceptance of others, regardless of differences. Her hands always set a place for them at our modest table, making me understand that meager becomes abundance when shared with others. Her hands always held theirs in loving celebration and thanksgiving, making me a witness to the genuine communion of mankind.

My mother’s hands are nurturing hands. Her hands cared for her father and her mother in times when they could not take care of themselves, impressing on me the importance of helping others. Her hands cared for my dad and me and all my siblings, even when our hands might well have lessened the weight that she carried in hers, showing me that strength comes with sacrifice. Her hands took pine rosin to hold tight and heal the gash in my foot, the scar on my sole still a reminder of what she had learned from her mother’s hands, helping me appreciate generational know-how and wisdom.

My mother’s hands are writing hands. Her hands penned sermons when she pastored a church, making me realize that the intellect can lead the heart to be slain by the Holy Spirit. Her hands sent letters out into the world to those she knew well and to those she hardly knew at all, making me see that the power of words reaches beyond the pulpit. Her hands discovered typewriter keys late in life, determined that hand tremors would not tame her self-expression, making me realize the strength of determination.

My mother’s hands are spiritual hands. Her hands joined the hands of other warriors, praying over me as a child with polio, making me–one of the lucky, uncrippled survivors–a believer in the power of prayer. Her hands walked their way through her Bible and her commentary books–from cover to cover–more than thirty times in her lifetime, making me know the richness to be gained through close readings and research. Her hands clapped, sending thunderous applause into the Heavens to show her thankfulness and gratitude, making me know the joy of praise.

My mother’s hands are clasped hands. As she lay in her casket after her funeral, I removed her rings, took her hands and clasped one gently on top of the other, leaned in for a farewell kiss, and, then, closed the lid.

After her burial, my hands–strong from the strength of hers–released from their cage three white doves, flying upward toward the celestial realm, perhaps at that same mysterious moment when my mother found her way back home and celebrated her arrival with outstretched hands.

The Route Home

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“I may not have gone where I intended to go, but I think I have ended up where I needed to be.”

—Douglas Adams (1952–2001. Best known for his 1979 novel The Hitchhiker’s Guide to the Galaxy, a blend of science fiction, sharp wit, and existential insight.)

Home was just a few miles away–ten at best–and I knew exactly how to get there. I could have done it blindfolded. But as I headed home, I decided to fool around with my Jeep’s navigation system. Just for fun. Just for the hell of it.

● Start ENGINE

● Press NAV

● Select HOME

● Press GO!

Getting home have been easier. I knew that a gentle voice would tell me just what to do and when to do it.

● Please proceed to the highlighted route

● At end of the road, turn left on Hoover Road

● Turn left

I decided to turn right. That’s where my fun began.

● Route recalculated

● At end of the road, turn right

● In one thousand feet turn right

● Take the next right onto I-81 toward Edinburg

No way. I wasn’t about to hop on the Interstate, head south to Edinburg, then backtrack on Rt. 11 toward home.

I ignored the commands. I kept right on going while my Jeep’s voice kept right on trying to change my mind:

● Route recalculation. Make a U-turn where possible.

Eventually, I decided that I needed to stop foolin’ around. It was obvious–and I knew it anyway–that my Jeep’s navigation system would keep redirecting me with each of my wrong turns until I reached home.

But that little joyride made me realize something. I may not be the world’s best when it comes to getting from one place to the next, but I’ve always managed to find my way. Even in the days of printed road maps, I got where I needed to go. I highlighted my routes in yellow so I could see them clearly. And even when I forgot the map, I figured that I’d end up in the right place if I followed the road signs, stayed mindful of cardinal directions, and paid attention to my brain’s compass. It always seemed to work.

These days, with GPS built into every vehicle, I may not always take the shortest route. But I trust my Jeep’s system enough to head off anywhere, barely noticing my surroundings, confident that I’ll get a heads-up when it’s time to turn.

Still, after that bit of foolin’ around, I found myself scratching my head and wondering:

Do I extend that same trust to the systems that guide my life’s journey?

Do you?

In truth, we have navigational systems for nearly everything that matters—health, learning, careers, relationships, aging, and faith. We know the basics. We’ve heard about them. We’ve read about them. We’ve lived long enough to know that they work. But how often do we trust them? How often do we follow their cues with the same confidence that we give a GPS?

Take health, for example. The map isn’t mysterious: eat real food, move your body, sleep enough, manage your stress, hydrate, and laugh once in a while. We’ve seen the studies. We’ve heard it from doctors and mothers and friends who’ve faced wake-up calls. And still, we drive right past the obvious. We skip meals or eat meals that barely qualify as such. We stay up late, ignore symptoms, and postpone appointments. The check engine light flashes, and we figure we’ll deal with it next week.

And then there’s education. Curiosity and critical thinking are clearly marked paths. We’re told to keep learning, keep questioning, and keep evolving. And yet, how many of us treat learning like something that ends with a diploma or a degree? Or reject new ideas because they don’t come from their usual route? We scroll more than we study and nod along more than we inquire. We’d rather feel certain than feel stretched.

When it comes to careers, we’ve got entire industries built around career navigation—assessments, mentors, and step-by-step plans. We’re advised to find meaning, stay flexible, and avoid burnout. But those signs are easy to ignore when the faster route promises more money, more status, or just less fear. We trade direction for acceleration, only to find we’re speeding toward a place we never meant to go.

Even in relationships, we know the guidance there too: communicate, be honest, show up, listen, say thank you, and forgive. Don’t just speak—connect. Love is not a mystery novel. And yet we sabotage, assume, ghost, or stay silent. We expect relationships to work without maintenance. And when they don’t, we blame the other driver instead of checking the map.

Aging? There’s no avoiding this road. Ask me. I know. But there is a way to travel it. Let go of what no longer fits. Befriend your limits. Gather your joys and carry them with you. The people who age well usually do it with humor, grace, and a willingness to take new roads—even slower ones. But many of us cling to the idea that if we just hit the gas hard enough, we can outrun time. Spoiler alert: we can’t.

And faith—whatever form that takes. Every tradition has its own kind of compass. Not a GPS, no. There’s no turn-by-turn audible voice telling you exactly what to do. But there is the inner voice–the compass that knows, even when the map is blank. And there are coordinates: love, service, awe, humility, and compassion. Yet faith may be one of the hardest to trust because we’re not 100% certain of the destination. At best, we have a hope that we will arrive. In the meantime, faith requires that we keep on moving, even when the road ahead is unknown and sometimes dark.

I scratch my head again, and I wonder: Why is it so easy to trust the voice in our vehicles–and so hard to trust the wisdom we’ve already been given?

I think I know. Maybe it’s because GPS promises certainty. It offers fast answers, smooth roads, and an almost soothing illusion that we are in control. Life doesn’t work that way. Life meanders. It doubles back. It throws in detours, delays, and dead ends. And unlike our vehicles’ voices, the inner systems that help us live well—truly live—don’t shout. They speak softly in hushed tones. They require attention. They assume we’re willing to participate.

Still, I wonder: what if we gave those quiet inner systems the same trust that we give the GPS?

What if we followed the map toward health, education, careers, relationships, aging, and faith—not perfectly, but faithfully? What if, when we made a wrong turn, we heard a calm voice say: Don’t worry. Recalculating. What if we believed it?

Maybe then we’d realize that we were never really lost. We were just rerouted, always headed in the right direction–home.

The Third Time’s the Charm — Now in Hardcover!

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Good news, friends!

The Third Time’s the Charm: Still Foolin’ Around in Bed is now available in hardcover — alongside paperback and Kindle editions.

Whether you’re reading in bed, on your favorite chair, or anywhere your journey takes you, The Third Time’s the Charm promises to entertain, uplift, and inspire. Settle in and let the journey begin.

In this third volume of delightfully thought-provoking essays, I invite you into the most intimate spaces—both literal and metaphorical—of a life lived fully and authentically.
From Appalachian coal camps to deep connections with family, friends, and a loyal canine companion, these essays explore joy and loss, solitude and connection, memory and reinvention—with warmth, wit, and unflinching honesty.

You’ll find stories of dust bunnies and online dating, gardening and global warming, grief and the wonder of AI. Each essay offers a window into the universal truths that shape our lives, reminding us that every “postage stamp” of existence is rich, rooted, and uniquely ours.

Thank you for being part of this journey. Let’s keep turning pages together!

P.S. The hardcover version makes a pretty terrific gift — especially for anyone who loves life’s twists, turns, and unexpected laughter.

An Unexpected and Charming Surprise

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“Holding a book in your hands is like holding another human being.“

—Leah Price (b. 1970. Literary scholar and historian of the book, known for her work on how and why we read across time and format.)

Well, this was unexpected—in the best possible way.

The paperback edition of The Third Time’s the Charm: Still Foolin’ Around in Bed just became available—much earlier than planned! I was already celebrating the Kindle release today, and now, here comes the paperback joining the party.

So whether you’re a digital reader who likes to swipe beneath the covers, or someone who prefers the feel of a real book in hand, you now have options. The hardcover (with its fabulous dust jacket) is still on the way—but today, I’m just enjoying this double dose of charm.

This collection gathers 440 pages of essays written, as always, In Bed—thoughtful, humorous, grounded, and a little mischievous. If you decide to dive in, I hope it keeps you company, makes you smile, and maybe even nudges a memory or two of your own.

P.S. If you enjoy it, I’d be grateful if you’d leave a review. A few kind words go a long way in helping others discover this little book of big heart.

Still Foolin’ Around in Bed—Now Digitally!

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“Lovers of print are simply confusing the plate for the food.”

—Douglas Adams (1952–2001; British author and satirist best known for his cult-classic sci-fi series The Hitchhiker’s Guide to the Galaxy. he embraced e-books long before they were mainstream.)

Well, friends… it’s official.

The Third Time’s the Charm: Still Foolin’ Around in Bed is now available on Kindle!

This is the first of three editions rolling out over the next couple of weeks. Today, I’m delighted to share the digital version for all of you who like to read with the lights off, your glasses on, and your e-reader tucked beneath the covers.

This collection gathers 440 pages of my most personal essays—stories that stretch from Appalachian coal camps to online dating, from gardening joys to philosophical musings, all written (as always) In Bed. There’s humor, heart, and a fair amount of reflection. If you’ve followed The Wired Researcher blog, you’ll recognize the voice. If you’re new, welcome to my little “postage stamp of native soil.”

Coming soon: the paperback edition, followed by the hardcover—with its delightfully mischievous dust jacket. I’ll be sharing more when each one arrives.

Until then, if you’re eager to start reading, the Kindle version is ready to crawl under the covers with you. I’d love to hear what resonates—and what surprises you.

P.S. If you enjoy it, a quick review on Amazon would mean the world. It helps other readers discover what you’ve found—and it gives my word messengers a better chance of finding their destination.

Redbuds of Remembrance

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“To be remembered, to have one’s name spoken—these are the most powerful things anyone can hope for.“

–Paul Monette (1945–1995; award-winning gay author, poet, and activist. His 1988 Borrowed Time: An AIDS Memoir was one of the first memoirs to document the AIDS crisis from a personal, unflinching perspective.)

Cercis canadensis—or Redbud, as we call it here in the Shenandoah Valley of Virginia—is blooming now, as April unfurls, splashing the forest with an unmistakable purple that defies subtlety. Not pink. Not lavender. But a wild, jubilant purple that dares the bare trees around it to remember what life feels like. Its blossoms don’t wait for leaves, and they don’t hide behind foliage. They burst straight from the bark, bold and tender all at once—like a memory that insists on being remembered.

They seem more magnificent this year, tugging at my heart more fiercely than ever before, making David’s words ring out above his gentle whisper:

“When the Redbuds bloom, remember me.”

David and I knew one another decades ago at the Library of Congress where we both worked in the United States Copyright Office. When we first met, David was a Cataloger, and I was a Technical Support Specialist and then Copyright Training Coordinator. We were hello-in-passing colleagues.

Later, a close and unexpected bond developed between us. I became the Library of Congress Intern Director, coordinating a 9-month program that brought together a dozen or so highly talented librarians from within the Library and across the nation, providing them with an in-depth understanding of the library’s collections, its services, and its management infrastructure.

Sitting in my office about two weeks before the program’s start, I looked up and saw David standing there. After I congratulated him on being selected for that year’s Intern class, he gave me a troubled look:

“Thanks. Can we talk?”

“Of course. Come on in.”

He closed the door as he entered. He sat down, sighed, and shot me another look that to this day remains in my memory as one of existential angst:

“I have AIDS.”

My reply hung in the air, like eternity:

“I’m so sorry.”

What else could I have said? It was 1985. Even though AIDS (Acquired ImmunoDeficiency Syndrome) was generally known to most Americans, as it spread within the gay community, it started making its way to sensational articles in national newspapers, leaving all of us–especially in the gay community–terror stricken.

● 37% in Poll Say AIDS Altered Their Attitude to Homosexuals

● Saliva Discounted as an AIDS Threat

● More and More AIDS Cases Found Among Drug Users

● Panel Disagrees Over AIDS Risk for Public

● Grim New Ravage of AIDS: Brain Damage

● Rock Hudson, Screen Idol, Dies at 59

I had read those articles and more, but they had not prepared me for this moment.

Sitting across the desk from me was not Rock Hudson. Not a brain-ravaged AIDS person. Not a drug user. Not any of the things that I had read about.

Sitting across the desk from me was my friend David. David, poised at a high point in his career. David, diagnosed with AIDS. David. Death.

Before my three words had reached David’s ears, I walked around to where he sat. As I stretched out my arms, David stood to receive my embrace. Each knowing that friends stand for friends. Each knowing that friends stand with friends.

“I don’t know what to do?”

“About what?”

“About starting the Intern program.”

I knew the answer that I was about to give David was true. It had nothing to do with being gay. Nothing to do with AIDS. It had everything to do with being. Everything to do with living.

“I don’t have a magic ball, David, but it seems to me that as you face unknown health issues, a structured program like this might just be the anchor that you need.”

“But what about my fellow interns?”

David was well aware that for the next nine months, we would all share a small classroom–with top library officials appearing and making presentations throughout the day. It was close quarters. It was rigorous. It was intense.

He was also well aware of the public reaction to AIDS. Fear was thick in the air—fear of infection, fear of proximity, even fear within the gay community itself. At one point, some wondered whether poppers had caused the epidemic.

“I don’t know how your fellow Interns will react, but I’d urge you to stick with the program. I’ll be with you every day, and I’ll have your back.”

David left my office, leaving each of us with lots to think about.

For David, thinking about whether to continue with the program or let a disease with an unknown trajectory–other than eventual death–take charge of his life and spirit.

For me, thinking about navigating the months ahead while remembering that I was directing the most prestigious Library Intern program in the nation.

Two weeks passed. No word from David. Hopeful, I went ahead and made his name tent, stacking it with the others. As I stood at the door, greeting each of the Interns, I saw David walking my way:

“Let’s do it!”

And do it, we did, for a succession of days strung together like a strand of survival pearls. Then, one day, just before we were breaking for lunch, David asked whether he could share something with his classmates.

I knew what was coming. I knew, too, that anyone with something to share knows better than anyone else not only when to share but also how to share.

David shared his news with them as bluntly as he had shared it with me, but his existential angst had softened, perhaps in the hope that a burden shared would become a burden lessened.

I watched each face in the room. I listened to every word. To every breath between the words. One by one, each Intern summoned courage to offer consolation, support, hope, and help. When the last among them had offered all they had to give, one spoke again, laying one thing more upon love’s altar:

“Let’s have lunch brought in so we can all stay here together. Today. With David.”

We did.

The spirit that shone around the room that day continued to shine upon us day after day, month after month, all the way through a triumphant Intern graduation with David as one of our speakers.

David and his fellow Interns proved themselves to be a class beyond measure.

Where many people spoke of separation, the Interns spoke of inclusion.

Where many people chose to remain socially ignorant, the Interns chose to embrace information as power.

Where many people practiced discrimination, the Interns practiced acceptance.

I like to think that all of us rose to the occasion. We did. At the same time, I know that it was David who helped us rise higher than we ever imagined simply because we were not trying to rise. We were just trying to be … ourselves. We were just trying to let him be … himself.

In David, we did not see the face of AIDS.

In David, we saw the face of humanity.

In David, we saw the face of ourselves.

In David, we saw the depth of our empathy.

In David, we saw the things that each of us valued most.

In David, we saw opportunities to be more present, to say “I love you” more, and to recalibrate the course of our own lives.

In David, we saw the face of our own mortality, our fears of not having lived fully, of leaving things unsaid, and of being forgotten.

Through David and with David, we grappled with all of those grave issues–spoken and unspoken–confident of being fellow travelers on a shared journey.

Through David, with the arrival of every new spring since–now numbering forty–I am wrapt by redbuds of remembrance.

A Glimpse Beneath the Covers (Book Covers, That Is)

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“Embrace the glorious mess that you are.”

–Elizabeth Gilbert (b. 1969. American author best known for her memoir Eat, Pray, Love, which became a global bestseller and cultural phenomenon. Her work blends introspection, humor, and an embrace of life’s messiness—much like the spirit behind my modest The Third Time’s the Charm.)

Guess what arrived in the mail today?

(Hint: it isn’t another gardening catalog—though those are always welcome at my house.)

It’s the printed proof of my next book, The Third Time’s the Charm. At 440 pages, it’s a whopper! This brand-new collection of personal essays is drawn from my The Wired Researcher Series. Today, I’m delighted to share the cover art with you. Once again, the art is by acclaimed caricaturist Mike Caplanis. Although he was inspired by the essay “What If I’m Not Who You Think I Am?”, the book’s cover captures the spirit of this collection perfectly—thoughtful, mischievous, and comfortably tucked between the sheets.

This book is close to my heart. It’s a gathering of essays written—yes, literally, as you know already—in bed, where I do my most creative thinking and, often, my most honest writing. I hope these pieces reflect a voice that’s warm, a little witty, deeply rooted in everyday life, and shaped by the rhythms of memory, nature, and reflection.

William Faulkner once referred to his childhood landscape as “a postage stamp of native soil,” and in this collection, I’ve claimed one of my own. These essays rise from the soil that grounds me—Appalachian roots, coal camp memories, gardening, grief, and joy—and reach toward readers everywhere. I hope these pieces help you discover something true in your own story, too.

The book will be available very soon—just a few weeks away. For now, consider this a soft unveiling and a warm invitation. I’ll share more details soon, including where and how to get your copy. Until then, feel free to admire the cover, fluff your pillows, and prepare to join me—in spirit and in story—In Bed.

P.S. If you’d like to be among the first to know when the book is available, keep an eye here—or better yet, follow me if you’re not doing so already.

In Defense of Memoir Writers

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“The universal does not attract us until housed in an individual.”

—Ralph Waldo Emerson (1803–1882; American essayist, lecturer, philosopher, and poet who led the Transcendentalist movement of the mid-19th century. Known for his influential essays including Self-Reliance and The Over-Soul.)

Memoirists writers are shamelessly self-centered, and I ought to know. I’m one of ’em. And of course, I know that you really want to know why I used ’em instead of them.

You do want to know, don’t you? You don’t?

Well, this is where things start to get dicey, because I’m going to tell you anyway.

I chose ’em instead of them because the former seemed more casual and playful and, in my mind, it makes me feel comfortable bashing the hell out of ’em since I’m bashing the hell out of myself at the same time. Now you know.

Aren’t you glad that I told you? You’re not?

No problem. Like I said. We’re shamelessly self-centered.

Now that I’ve cleared the air about that one teensy-weensy word choice–it was a choice, of course, though I’m not sure ’em should count as a word–let me tell you how the title of today’s post bullied its way to the top.

You do want to know, don’t you? You don’t?

Well, I’m betting that you know exactly what’s coming next. You’re right. I’m going to tell you anyway. Like I said. We’re shamelessly self-centered.

Originally, today’s post was titled “An Apologia for Memoirists.” Clever, no? I thought so, too, despite the way the word apologia looks. It may look like an apology, but it is not an apology at all. Au contraire. It is a staunch defense of something.

Let me give you an example of an old and famous apologia. I’m thinking of Plato’s Apologia Socratis, the legal self-defense that Socrates spoke at his own trial for impiety and corruption. He was defending himself against the charges of corrupting the youth and of not believing in acknowledged and accepted gods.

After thinking about that example, I decided that apologia was a poor word choice for inclusion in the title of today’s post. As I have just demonstrated, its meaning is easily misconstrued. Beyond that, its pronunciation is not easy either.

Is it “a–puh-low-jee–uh?”

or

Is it “a–puh–low-jee-uh?”

Damned if I know. And if I don’t know how to pronounce a word, I’ll be damned if I’m going to use it.

So, in a touch or two on my Smartphone, I struck right through An Apologia and replaced it with two words that are easily pronounced and readily understood: In Defense.

There. I’ve straightened out Apologia. Now, let me explain why I scrapped Memoirists. I suppose any reader who knows what a memoir is would know–or quickly deduce– that a memoirist is “a person who writes memoirs.” Don’t you detest circular definitions like that? I do. But you can’t blame me for it! Blame dictionary.com. That’s where the definition came from, and that’s why I put it in quotes. I may go ’round in circles, but I would never give you a circular definition. I’d spit it out exactly as it is. A memoirist is someone like me who takes the raw material of their life—its triumphs, trials, quirks, and quiet moments—and shapes it into a narrative that not only reflects their truth but connects with the truths of others.

That definition is mine, and I like it. However, I scrapped Memoirists for an entirely different reason. If you think pronouncing Memoir is an exercise in tongue-mouth calisthenics, try pronouncing Memoirists:

● mem-wahr-ists

or

● mem-wawr-ists

Well, maybe it rolls off your tongue just fine, but it gets stuck to the roof of my mouth. And, I don’t know about you, but when something sticks to the roof of my mouth, I get rid of it as quickly as possible.

That’s just what I did with Memoirists. I got rid of it. Quickly. In just a touch or two on my Smartphone, I struck right through part of Memoirists and replaced it with Memoir Writers. I know. Two words instead of one. Fine. What I lost in word count, I gained in mouth feel.

It took a while, but now you know–even if you had no desire in knowing–everything you never wanted to know about the origin of the title In Defense of Memoir Writers. Like I said. We’re shamelessly self-centered.

Now, I’m certain that you want to know why I feel the need to defend myself and other memoir writers. You do want to know, don’t you? You don’t?

Well, I’m betting that you know exactly what’s coming …

Like I said. We’re shamelessly self-centered. Right? I mean, after all, we share all of the intimate details of our lives with the entire world as if they give a rat’s ass about our world. But we do it anyway. Is that self-centered or what?

Take me, for example. I may have one-upped Anne Sexton who commented, “I tell so much truth in my poetry that I’m a fool if I say more.” I don’t know how many words are in her canon–she does have a canon, you know, though I shudder at the thought–but since 2021 when my blog shifted focus from research to memoir, I’ve spewed out nearly 300,000 words. My God. I’m taken aback. How is it possible that I have shared so much about me, especially when I tell writers that there’s no me in memoir. If they looked closely, they would see for themselves that there is a me in the word, and, like I’ve said all along, memoir writers like me are shamelessly self-centered. This post proves it. After all that I’ve written who would think that I could write more, but here I am, dragging you along to somewhere I think you might want to be for a few minutes–perhaps leading you to somewhere you might even want to stay a while to rest, perhaps to heal.

I shudder at the things that I have shared with you. I do. You know as much about me as I know about myself, and if you don’t know it off the top of your head–and that’s how certain I am that I matter to you–you can find it by foolin’ around in my blog. Let me zing you with a few things, and as I do, I wonder–I just wonder–whether you would put yourself out there for all the world to know.

You know that I’m so full of myself that I fully believe that I helped my Mother give me birth so that I could start charting new territories in my brand-new world.

You know that as my mother preached I wiped away the tears that fell from women’s eyes, some of them slain in the Spirit and hopping from the back of one pew to the next, all the way up to the front of the church and then all the way back again, never missing a jump and never suffering a fall.

You know that when I hold out my right hand to you, you’re grasping the hand that my Father held tight after he nearly cut it off accidentally while butchering a chicken.

You know the challenges that I faced as a gay guy born in the Bible-Belt in the late 1940s, growing up there in the 1950s and 1960s, trying my best to stay true to my authentic self.

You know that I chase dreams and never let go, even if it takes me 50 years as it took me to become an English professor.

You know that the praying hands my Mother and I witnessed in the lid of my Father’s coffin took us both by surprise with the words, “May God hold you in the palm of His hand until we meet again,” holding for me, and me alone, a lasting message.

You know that after my Mother’s burial, I took my hands–strong from the strength of hers–and released from their cage three white doves, flying upward, perhaps at that same mysterious moment when my mother found her way back home and celebrated her arrival with outstretched hands.

You know that when I wrote my late partner’s obituary, it was as if angel wings brushed across the page, just as magically as Allen brushed across and touched our life together.

Equally important, you know that I sometimes ignore dust bunnies and cobwebs; that I get ideas for writing everywhere, even when biking or weeding; that I notice smells like dill and black snakes; and that when I’m not having real guests, I’m conjuring up imaginary ones.

You know all these things and so much more about me because of one thing that I keep on doing right here in my blog post. Week after week after week, I take my bony index finger, hook the side of my metaphorical homespun curtains, and pull them back gently so that you can see through the fragile glass pane and catch glimpses of my world–past, present, and future. Creation. Faith. Survival. Authenticity. Perseverance. Grace. Transcendence. Love. Imagination.

From that perspective, it occurs to me that maybe memoir writers like me aren’t shamelessly selfish after all. Maybe we take our triumphs, trials, quirks, and quiet moments and try to shape them into a narrative that not only reflects our truths as we know them but also connects with your own truths as you glimpse into your world–past, present, and future.

Maybe memoir writers like me aren’t shamelessly selfish at all. Instead, maybe, just maybe, we’re shamelessly selfless—willing to sacrifice our private selves so that something universal can emerge from the personal. Even if the greater good is one solitary soul, needing an oar to stay afloat, it’s in the act of revealing our individual stories that we reflect something far larger than ourselves.

Maybe that’s our truest calling—not selfishness, but selflessness. And perhaps that’s the best defense I can offer for memoir writers like me.