I Am Afraid

Posted on October 19, 2025 by Brent L. Kendrick

We can be fearless in proclaiming that we are afraid—afraid of what is happening, afraid of what might come, afraid of becoming numb to it all.

It could be any morning up here on the mountain. Any season. The light spills over the valley like it’s been rehearsing for centuries, finding its way to the deck that I sanded and painted myself. Ruby’s already made her first round of the yard, nose to the wind, tail announcing that all is well in our little dominion—hers and mine and Gary’s.

From the outside, it might look like the middle of nowhere. But to us, it’s home. It’s our mountaintop oasis. It speaks peace. It speaks love. It knows both.

And yet—I am afraid.

I’m not afraid of dying.

I’m not afraid of the questions at my annual doctor’s visit—how’s the sleep, how’s the balance, any falls lately? I know the drill, know the tone. It’s the small talk we make with time itself.

I am afraid of more than that. Much more.

I am afraid of living.

I am afraid when I watch our nation take one step, then another, back and back and back toward what too many call the “Good Ole Days.” Days that weren’t always that good in reality—at least not for everyone. I’ve seen real progress during my seventy-seven years, hard-won and deeply felt. But now I know what it feels like to watch it slip away.

I am afraid when I see the National Guard deployed to American cities—unbidden, uninvited—storming in under the cloak of “security,” while local leaders protest and courts rule against the deployment as unconstitutional.

I am afraid when I see streams of homeless men, women, and children forcibly cleared from our Nation’s capital—not relocated, but shamed off the sidewalks, invisible again to the people who run the city.

I am afraid when masked men wearing ICE uniforms sweep through neighborhoods in unmarked vans—when people are grabbed at early hours, dragged from their routines, as children watch from windows.

I am afraid when I see our public health agencies bend—when the CDC overturns or ignores scientific consensus, issuing guidelines that feel political more than medical, eroding trust in what should be shields, not targets.

I am afraid when I see older Americans treated as burdens instead of blessings—when Social Security and food programs are cut under the banner of “efficiency,” when Medicare oversight is weakened and the sickest lose coverage, when senior housing programs vanish from federal budgets as if aging were a mistake. When growing old becomes a liability instead of an honor, a nation has lost its sense of inheritance.

I am afraid when I see poor and working families once again blamed for their poverty—when SNAP and WIC are gutted, when rent assistance dries up, when wages shrink while profits soar. Poverty is being rebranded as personal failure again, as though the system itself weren’t tilting the table.

I am afraid when I see classrooms and libraries turned into battlegrounds—when teachers are monitored, words are banned, and curiosity is treated as defiance. When education becomes indoctrination, the light that should guide us turns inward and burns.

I am afraid when I see our museums stripped of independence—when curators are told which histories to showcase and which to hide, when funding depends on keeping donors and politicians comfortable instead of keeping the record honest. When museums are told what stories to tell, history itself becomes propaganda.

I am afraid when I see the earth itself crying out—when wildfires, floods, and droughts speak the truth our leaders refuse to hear. When those in power in Washington call climate change a hoax, mock science, and dismantle what fragile protections remain—treating the planet not as inheritance but as inventory. The soil, the rivers, the air—they are not ours to own. They are the breath of every living thing that will come after us.

I am afraid when I see our history books rewritten—when the ugliness of our past is softened or omitted altogether, as if truth were a stain to be scrubbed away. I am afraid when textbooks trade context for comfort, when children are taught pride without responsibility. That’s not education. That’s amnesia dressed as virtue.

I am afraid when I see books banned from shelves—works of art, witness, and imagination stripped from students’ hands because someone decided fear should be the curriculum. A nation that fears its own words is a nation already forgetting how to think.

I am afraid when I see faith itself being rewritten—when those who hold the Bible high forget the heart of its message: love thy neighbor as thyself. When “the least of these” are ignored or condemned, when compassion is replaced with control, when the name of Christ is used not to comfort but to conquer.

I am afraid when I see the Department of Defense renamed the War Department—as if we’ve abandoned even the language of restraint, as if the goal were not defense but dominance. Words matter. Change the name, and you change the story. Change the story, and you change what we become.

I’ve lived long enough to see this nation inch closer to its promise, step by hard-won step. I watched the Civil Rights Movement force open doors that had been locked for centuries. I watched women claim the rights and respect they were long denied. I watched same-sex marriage move from silence to law, from whispers to weddings. I watched a Black man take the oath of office as President of the United States and felt, for the first time in my life, that maybe—just maybe—we were learning what equality really means.

And yet, I’m watching so much of that progress being undone in plain sight—rolled back by men who smile as they sign the papers. That’s what eats at me. We came so far. We proved we could change. And now I fear we’re proving how quickly we can forget.

I have one more fear—one that hits closer to home for me than any of the others, and yet it reaches out and encompasses them all.

I am afraid when I see LGBTQ freedoms stripped away in bill after state bill—protections withdrawn, rights revoked, marriages questioned, school policies reversed—while the rhetoric whispers “return to order,” but the victims are many.

It hits me hard, like a gut punch, because I know what it feels like to live quietly on the margins of acceptance. I had a place at the table—as long as I behaved. As long as I laughed at the right jokes. As long as I didn’t speak the truth of who I was. I was welcome, yes—but only in disguise. That was the unspoken bargain: conformity in exchange for belonging. A seat, but not a voice. Presence without personhood.

It took me years to understand that silence isn’t peace—it’s erasure wrapped in politeness. And acceptance that depends on pretending is not acceptance at all. So when I see hard-won freedoms for LGBTQ people being stripped away, I don’t see politics. I see people—people like me—being pushed back into the shadows we worked so long to escape.

I am afraid, too, of the silence that wears love’s disguise. Of families who say they accept us—so long as it’s private. Who love their gay brother or their trans child quietly, behind closed doors, but never speak that love out loud. Because public love takes courage, and private love costs nothing.

I am afraid that if the reckoning comes—and it may—some of us will look around and find that the people who said they loved us privately will deny us publicly.

And I am afraid that the ground is shifting for all of us—that what’s being erased is not just rights, but recognition of value.

I am afraid that we are being bombarded deliberately with so much chaos and confusion that we are forgetting what lies at the core of who we are—as Americans, yes, but more deeply, as human beings: the value of the individual.

The gay and the straight.
The trans and the cis.
The believer and the atheist.
The refugee and the citizen.
The imprisoned and the free.
The Black and the white.
The immigrant and the native-born.
The woman and the man.
The poor and the privileged.
The child and the elder.
The body that moves easily, and the one that cannot.
The mind that remembers, and the mind that forgets.
The one who speaks, and the one who has no voice.
The one who is seen, and the one who is invisible.

Each carries the same sacred value.
Each bears the image of us all.
Leave one behind, and the whole is diminished.
Forget one, and the soul of the people forgets itself.

I am afraid that this forgetting has already begun. It’s not just in Washington, though Washington leads the charge. It seeps into pulpits, classrooms, living rooms—into the quiet corners of our own decency. It’s in the news we scroll past, the cruelty we explain away, the silence we call “staying out of it.”

I am afraid because I see what happens when the faceless stay faceless—when the homeless become numbers, when the refugee becomes a threat, when the trans child becomes a talking point. I am afraid because I know what happens when we stop seeing each other as sacred.

And I am afraid because I’m not sure what I can do.

But I know I have to do something. We all do.

We can vote. We can write. We can reach out to those in power and to those who believe they hold it. But maybe more than any of those things, we can be fearless in proclaiming that we are afraid—afraid of what is happening, afraid of what might come, afraid of becoming numb to it all.

We can name it.
We can put a face to it.
We can be the moral engine of one—
each of us reaching further than comfort,
further than tribe or label—
to hold on to what makes us human,
to reclaim it before it slips away.

One human being girding up another.
One hand extended.
One voice saying, I see you.
That’s where resistance begins.

We can show, by the way we live, that each person matters—every single one. The forgotten, the dismissed, the weary, the silenced. Because the measure of a democracy—like the measure of a soul—is not how it treats the powerful, but how it protects the powerless.

So yes, I am afraid.
But fear, spoken aloud, can become light.
And light, once shared, can become strength.

Maybe that’s where our healing begins:
in the courage to care out loud,
to stand with the one beside us and say,
You are not forgotten.

Because the next person erased could be someone we love.
Or it could be us. You. Me.
But if we stand together—if we keep standing—
it will not be all of us.

⸻ ✦ ⸻ ⸻ ✦ ⸻ ⸻ ✦ ⸻

If this essay speaks to your heart, please like it. Please share it.
Let it travel further than fear—and bring us closer to hope.

Show Me What You Wrote

Posted on October 6, 2025 by Brent L. Kendrick

“The act of writing is the act of discovering what you believe.”
— David Hare (b. 1947.) British playwright and screenwriter, whose works probe truth, belief, and the human condition.

Sometimes in the hush of evening, when the lamp spills its amber light and the world grows gentle, I watch. His head tilts slightly, caught by the glow, and suddenly, the years loosen their grip. The lines that life has written across his face soften; the jaw loosens, light as breath; the mouth, so often set in quiet thought, curves with the ease of youth. His eyes, clear and steady, seem to brighten from within, carrying a spark that belonged first to a boy and then to a young man. Slowly, the present thins. I see him slipping into his past. Fifty. Thirty. Twenty. And then, for the briefest moment, the man beside me becomes the eighteen-year-old he once was—time erasing each layer, revealing what was always there: the young man, quietly returning.

As I glance elsewhere in the room, I see an artifact from his past—one that has crossed time and threshold to find its place in ours: the grand piano. Massive and unyielding, it took four men to wrestle it off the truck and ease it through the doorway. Yet here it rests, polished wood catching the lamplight, waiting.

At this moment, I still hear the sound as his hands moved across the piano earlier in the day—measured, assured, easy. And I heard “For All We Know” rise into the room, each note carrying a hush that reached backward in time. The melody was not just music; it was memory, and it wrapped itself around him, around me, around the room itself. Ruby retreated to the bed, but not fully at rest. She leaned forward, her body stretched long, her head angled as far as she dared—as though even she knew the swell of sound carried us into places layered and deep. She held herself at the edge, cautious not to tumble into the wandering past, into the chasms of memory, beckoning us toward knowing and truth.

Elsewhere in the room, near the piano, another layer from the past peels back. Hanging on the wall is a sepia-toned etching—Salena Gazebo, number 8 of only 200, signed by the artist Carl Johnson. The lines are delicate, deliberate: the curving path, the quiet trees, the pavilion standing open like an invitation. It feels less like a structure than a memory, as if the paper itself breathed it into being. When I look at it, I sense not just the gazebo, but the moments once lived beneath it—the warmth of gatherings, the hush of twilight, the whispered vows of past lovers who lingered there. Dream and truth blur, as though the etching had captured not a place at all but a pulse of longing and a flicker of knowledge, carrying us softly toward knowing and truth.

In another room, on top of the chest of drawers, rest family photographs. Portraits, a chorus of faces gathered through years, smiling, standing, caught in stillness. They look out across the room with a quiet weight, less about who they are than the collective feel they give: belonging, continuity, the insistence that life moves forward even as it circles back. They do not need names to speak; their presence alone is enough.

Nearby, on a table, sits something smaller, more ordinary yet no less enduring: an iron toast holder. His grandmother’s. On his mother’s side? Or, maybe, his father’s? The lineage matters less than the fact that he kept it, carried it through moves and years, never discarding, never forgetting. The metal holds more than memories of bread he may never have seen toasted. It holds a thread of persistence, a reason to keep even the smallest objects close.

In the dining room, on a side table, another artifact gleams in silver relief: The Last Supper, framed, gifted to his maternal grandparents on their fiftieth wedding anniversary. Sacred and commemorative at once, it shimmers with devotion, not only to faith but also to family. The silver has traveled down through generations, carried into his keeping, held as though letting go would diminish more than memory. It is a marker of continuity, of reverence, of love that lasted long enough to be honored.

And then there is the little boy riding a dog—a keepsake that belonged first to his father when his father was a child, before his life was cut tragically short. A small porcelain figure, a child astride a loyal companion, frozen in time. Yet in that figure is more than innocence; it is a bridge across absence, a way of knowing a father he never met. It survived when the man did not, passed on to him as both wound and inheritance, loss and gift. That little boy on the dog rides still through the years, carrying ache and legacy.

Through these artifacts, I glimpse the man I already know and love, his story unfolding in fragments that matter. In the little boy riding the dog, I see both wound and inheritance, a bridge across absence. In the Last Supper, I see reverence, devotion, love honored and passed along. In the iron toast holder, I see endurance, the instinct to keep and carry even what is small. In the family photographs, I see continuity, lives pressed together across generations. In the drawing of the gazebo, I see invitation and hush—the twilight blur where dreams fade into memory and truth. And in the grand piano, I hear the melody that threads them all together—still rising, still echoing, ever playing in the quiet of his soul.

These artifacts matter to him and, now, to me. I could point to others. But I won’t. Yet one more remains, quiet and insistent, the truest of them all—not carved in silver or pressed into porcelain, but carried in ink and idea. His 1965 high-school graduation essay. He was co-valedictorian. He was eighteen.

It rests inside his high-school yearbook, the Bluejay, its cover deep blue and gilt, its pages a mosaic of faces, cheers, and world events already turning into history. And there, slipped carefully between those pages, lies his speech—typed, carried through six decades of moves and seasons. The paper holds its shape, and the words stand sure, preserved as though waiting for their moment to be read again. In its keeping, I see more than memory; I see devotion—the instinct to preserve not only what he did but who he was becoming. It is an artifact, yes, but it is also a testament, held safe in the place that marked his youth and carried forward into the man he is now.

I smiled and whispered:

“Show me what you wrote.”

He lifted the page, holding it in his hands, just as he held it onstage sixty years ago. Soft at first, his voice grew firmer as he returned to the beliefs that had steadied him even then: that learning gives life its shape, that responsibility gives it weight, that hope gives it breath, and that perseverance gives it endurance. Sixty years have passed, yet as he read, I heard not only the boy addressing his classmates but the man beside me—the same convictions intact, the same spirit enduring.

In those moments, as his voice stretched back and returned to me across the decades, I realized that of all his artifacts, this was the richest. My partner, Gary T. Knutson, wrote those words in youth. They carried him into a future he could not yet imagine. And they anchor him still—steadying him in the present, guiding him toward tomorrow. The piano may sing, the photographs may remember, the silver may gleam, the porcelain boy may still ride—but they can only point, only hint. His own words, fragile on paper yet alive in spirit, opened the door wider. They revealed not just what he kept but who he was becoming, and who he still is.

That is the power of words—not just Gary’s words, but all our words. They outlast objects, outshine heirlooms, outlive even memory. In them can be found who we are when all else has been stripped away—values, beliefs, longings, the essence of self, laid bare. And more than that, words do not simply keep; they move. They persuade and console, ignite and endure. They reveal who we were, and they shape who we might yet become. That is their gift, and their power—becoming, in a way, stronger than stone.

Show me what you wrote, and I’ll see who you are—then, now, and still becoming. For words outlast memory and outshine the heirlooms we keep. They carry the essence. They carry the longing. And they proclaim the truths we’ve always held.

The Demons We All Wrestle

Posted on September 8, 2025 by Brent L. Kendrick

“You may have to fight a battle more than once to win it.”
— Margaret Thatcher (1925–2013)
British Prime Minister, nicknamed the “Iron Lady” for her fierce persistence.

Swearing is not my thing. But right now—for once, maybe even on a stack of Bibles (to my Mother’s eternal horror)—I’m going to do it anyway. I swear that my daily demons line themselves up every night when I go to bed, watching as I lie there all peaceful like, orchestrating my next-day goals.

I see them out of the corner of my eye, leaning in, peering, looking carefully as I tap, tap my list on my phone.

And you know what? I swear, they’re waiting for me the next morning.

More often than not, they show up as soon as I start my biking, maybe because that’s how I start my day, right after coffee. I know that if I don’t bike then, I won’t bike at all. The first demon arrives before I even lace my shoes. It whispers:

“Why so early? You’ve got other things you need to do first. You can bike later.”

Nice try. But I’m on to that trick. I know that when it comes to biking, later never comes.

Another one comes at me from a different angle.

“Today? You’ve been doing this every day. You need a break. Take the day off.”

“Get behind me, Satan! I’m biking as usual.”

But get this. By mile three, another demon shows up:

“You’ll never finish.”

I keep pedaling, but the demons keep coming. By mile seven, I’m hearing:

“Yeah. Your butt sure is sore. If you keep going, it’s going to be sore as hell tomorrow.”

I keep on going. And so it goes, on and on through all the miles—10, 15, 20—riding against a whole Satanic chorus, chasing me faster and faster and faster.

Fiercely determined. Fiercely persistent. Fiercely anchored. That’s how I win the biking battle. Usually.

The next demon that hounds me is procrastination. Don’t get me wrong—I know better. I know the wisdom about “breaking things down,” about taking the first step, about Ben Franklin’s truth that “little strokes fell great oaks.” But when I’m staring at the big picture, the demon of procrastination is quick to pounce.

It starts yammering:

“It’s too much. You don’t even know where to start. Better put it off until tomorrow. You’ll see it clearer then, rested and fresh.”

And the sly part is—it sounds almost reasonable. That’s how this demon works. It pretends it’s looking out for me. But I know the truth: once I give in, tomorrow becomes the next day, and the next day, and soon the oak is still standing, unscarred.

So I fight. I start small. One tap of the keys, one page, one email sent. A single stroke against the oak.

Fiercely determined. Fiercely persistent. Fiercely anchored. That’s how I win the procrastination battle. Usually.

I have other demons, of course. But they’re far too personal to divulge for all the world to know. I’m not about to share them.

Like the demon that tells me that my writing will never be good enough to be discovered by a magazine or a newspaper syndicate.

Or the demon that mocks long-range planning at my age, reminding me that there’s far more behind me than there will ever be ahead.

And I’m certainly not going to tell you about the demon that wonders what waits on the other side of the great divide—the same divide every one of us will cross, where all have gone before to face the mysteries of beyond forever.

Like I said, they’re way too personal. So I’ll keep them to myself.

But I’ve gotten to the point in my life that my demons don’t embarrass me anymore because I know that to be human is to battle the demons that strive to undo us.

And besides, we all have our demons. You do, too. Some of them may be the same as mine.

Or maybe you have the demon of worry, who shows up right on schedule, carrying a suitcase that never unpacks. The demon of regret, who loves to remind us of choices we can’t un-choose, words we can’t un-say. The demon of loneliness, who doesn’t bother knocking—just slips in and makes himself at home.

Or the demon of disappointment who lingers when the prize you’ve chased turns out to be a shadow.

Or what about weariness, when the weight of the day presses like red Virginia clay, and every step feels heavier than the last.

And then there’s doubt—the slyest demon of them all—always ready with the same question:

“Are you sure you’re enough?”

These aren’t strangers to you or to me or to any of us. They’re regulars. They know the way in. They don’t need an invitation.

I’m fairly certain that I heard someone somewhere right now screaming in disbelief:

“Get real. Those don’t count as demons at all compared to the ones that I’m battling.”

I hear you. I understand. I’ve been blessed because I’ve never had to deal with the demons of addiction—alcohol, drugs, gambling. Or the demons of abuse—physical, emotional, sexual—the kind that scar the body and the soul.

I’ve never faced the demon of homelessness, not knowing where I’d sleep. Or the demon of hunger, not knowing where my next meal would come from.

I’ve been spared the demon of crushing poverty, the one that never lets you breathe free. And I’ve never lived under the demon of war, with its bombs and sirens and losses that can’t be counted.

But it seems to me—and yes, I know my limited experience might make this sound overly simplistic—whatever demon we face, we have to be fiercely determined. We have to be fiercely persistent. We have to be fiercely anchored. That’s how we win our daily battles with whatever demons come after us.

But let me emphasize here one key word that I emphasized earlier. Usually.

Being fiercely determined, being fiercely persistent, and being fiercely anchored enables us to win our battles daily. Usually.

But as we all know, some days we lose the battle. We all do. And when we lose, it stings. The demons strut, they jeer, they claim the day as theirs. They would have us believe that losing once means losing for good.

But they’re wrong.

Because a lost battle is not a lost war. It’s a stumble, not a surrender. And tomorrow—always tomorrow—the fight begins again.

The demons will be there, lined up and waiting, whispering their same old lies. And we’ll be there, too. Fiercely determined. Fiercely persistent. Fiercely anchored. Ready to face them.

We may not win every day. Sometimes, we do. Sometimes, we don’t. But we show up anyway. Because being human has never been about living without demons. It’s about never letting them have the last word.

And in case you’re wondering, let me assure you. They’ll be back. But guess what? We’ll be back—bruised, stubborn, laughing, and still ready to wrestle.

The Right-Size Glass

Posted on July 14, 2025 by Brent L. Kendrick

“Accept—then act. Whatever the present moment contains, accept it as if you had chosen it.”
–Eckhart Tolle (b. 1948). German-born spiritual teacher and author of The Power of Now and A New Earth, whose teachings focus on presence, acceptance, and personal transformation.

A few weeks ago, over cocktails and conversation, my neighbor—an IT guy with a philosophical streak—offered a twist on the old “glass half full or half empty” dilemma. His late wife, Jody, always saw the glass as half-full, but as an engineer, Gary sees it differently:

“Just get a glass that’s the right size for what you’ve got.”

At the time, I nodded politely and filed it under:

“Clever things other people say that may or may not linger in my memory.”

Turns out, I remembered.

A few mornings later—cue ominous music!—my tablet powered up with all the charm of a sulky teenager and promptly informed me that Microsoft had done me the favor of wiping my PowerPoint app into oblivion.

This, mind you, on the eve of speaking to the Mary E. Wilkins Freeman Society—an international gathering of scholars and fellow literary sleuths—about a woman who has occupied both my imagination and my file drawers for over fifty years. The event was titled An Hour with Mary E. Wilkins Freeman and Brent L. Kendrick. The tech test was hours away. I clicked. I reinstalled. I cursed. Nothing. Nada. Zilch.

And then I thought of my neighbor.

“Wrong glass, Brent.”

I hauled my all-in-one PC upstairs to the better WiFi zone, and boom—there it was. Slides intact. Calm restored. Presentation saved.

Turns out, sometimes you don’t need more water. You just need the right-size glass.

Since then, I’ve been thinking more about the right-size-glass concept, and I can think of several other times when I applied it unawares.

There was a time, for example, when I thought my glass had shattered completely. Not cracked—shattered. After Allen died, I wasn’t sure there was any vessel left that could hold what I’d once poured so freely: love, joy, even hope. For a long while, I didn’t try. But healing has its own quiet rhythm, and eventually, I realized I didn’t need the same glass. I just needed one shaped for the life I have now. It took a while, but recently I’ve found one the right size to hold who I’ve become. To hold who I am. Now.

Long before that right-size-glass moment came the time when I first moved to my mountain. I wanted a cabin in the clearing—so I cleared a wide swath of woods to make it so. I cleared far more than I could have imagined, and certainly more than I could realistically manage, especially now at my age. Some days, it feels like my glass is half empty, like I’m falling behind. But the truth is, I just need a different-sized glass. If I choose—as I have chosen—to let some of those cleared areas return to their wild, natural state, I haven’t lost anything. In fact, my glass is now full—full of birdsong and the wisdom of knowing when to stop clearing and simply let things grow.

I think we can apply the “right-size-glass” concept to more than gardening and grief.

Let’s begin with a few low-stakes moments—the ones that test our patience more than our purpose.

● Cooking substitution. Out of buttermilk? Use yogurt and lemon. Different glass. Same outcome.

● Gardening workaround. Tried planting in the wrong spot? Don’t mourn the wilt—move the pot.

● Home décor puzzle. Wardrobe too big for one wall? Move it to a room with a larger wall that showcases all of its Shaker joinery.

Some shifts, though, aren’t minor—they’re wake-up calls. Still, the right-size glass helps.

● Travel plans. Canceled? Money’s tight? Plan a “staycation” with the same sense of purpose.

● Exercise limitations. Can’t run anymore? Try swimming or yoga. Same vitality, different vessel.

● Friendship shift. Someone pulls away? Focus on others who consistently show up.

● Career detours. Passed over for a promotion? Use the freedom to explore a side gig or project with heart.

Or let’s move on up a little higher to some emotional and existential applications.

● Creative droughts. When the writing won’t flow, ask: is it really writer’s block—or just the wrong-shaped glass for the ideas trying to come through?

● Life plan upended. Divorce, retirement, illness—what happens when your “glass” shatters? You pick up what still holds and find a new container for your spirit.

● Shifting beliefs. Formerly held faith, politics, or ideals evolve? Refill your life with what still nourishes—and let go of the brittle framework.

By now, I’m willing to bet you’ve started thinking of your own moments—the ones when you didn’t force what no longer fit, but quietly shifted, adjusted, adapted. Maybe you pivoted. Maybe you paused. Either way, those are the moments that reshape a life.

So, my Dear Readers, consider this your open invitation to rethink how you hold disappointment, change, resistance—or anything else that life sets before you. Not by pouring harder into what doesn’t fit, but by choosing a different container altogether.

Here’s to finding the right-size glass—for your spirit, your strength, your joy.

The Route Home

Posted on April 28, 2025 by Brent L. Kendrick

“I may not have gone where I intended to go, but I think I have ended up where I needed to be.”
—Douglas Adams (1952–2001. Best known for his 1979 novel The Hitchhiker’s Guide to the Galaxy, a blend of science fiction, sharp wit, and existential insight.)

Home was just a few miles away–ten at best–and I knew exactly how to get there. I could have done it blindfolded. But as I headed home, I decided to fool around with my Jeep’s navigation system. Just for fun. Just for the hell of it.

● Start ENGINE

● Press NAV

● Select HOME

● Press GO!

Getting home have been easier. I knew that a gentle voice would tell me just what to do and when to do it.

● Please proceed to the highlighted route

● At end of the road, turn left on Hoover Road

● Turn left

I decided to turn right. That’s where my fun began.

● Route recalculated

● At end of the road, turn right

● In one thousand feet turn right

● Take the next right onto I-81 toward Edinburg

No way. I wasn’t about to hop on the Interstate, head south to Edinburg, then backtrack on Rt. 11 toward home.

I ignored the commands. I kept right on going while my Jeep’s voice kept right on trying to change my mind:

● Route recalculation. Make a U-turn where possible.

Eventually, I decided that I needed to stop foolin’ around. It was obvious–and I knew it anyway–that my Jeep’s navigation system would keep redirecting me with each of my wrong turns until I reached home.

But that little joyride made me realize something. I may not be the world’s best when it comes to getting from one place to the next, but I’ve always managed to find my way. Even in the days of printed road maps, I got where I needed to go. I highlighted my routes in yellow so I could see them clearly. And even when I forgot the map, I figured that I’d end up in the right place if I followed the road signs, stayed mindful of cardinal directions, and paid attention to my brain’s compass. It always seemed to work.

These days, with GPS built into every vehicle, I may not always take the shortest route. But I trust my Jeep’s system enough to head off anywhere, barely noticing my surroundings, confident that I’ll get a heads-up when it’s time to turn.

Still, after that bit of foolin’ around, I found myself scratching my head and wondering:

Do I extend that same trust to the systems that guide my life’s journey?

Do you?

In truth, we have navigational systems for nearly everything that matters—health, learning, careers, relationships, aging, and faith. We know the basics. We’ve heard about them. We’ve read about them. We’ve lived long enough to know that they work. But how often do we trust them? How often do we follow their cues with the same confidence that we give a GPS?

Take health, for example. The map isn’t mysterious: eat real food, move your body, sleep enough, manage your stress, hydrate, and laugh once in a while. We’ve seen the studies. We’ve heard it from doctors and mothers and friends who’ve faced wake-up calls. And still, we drive right past the obvious. We skip meals or eat meals that barely qualify as such. We stay up late, ignore symptoms, and postpone appointments. The check engine light flashes, and we figure we’ll deal with it next week.

And then there’s education. Curiosity and critical thinking are clearly marked paths. We’re told to keep learning, keep questioning, and keep evolving. And yet, how many of us treat learning like something that ends with a diploma or a degree? Or reject new ideas because they don’t come from their usual route? We scroll more than we study and nod along more than we inquire. We’d rather feel certain than feel stretched.

When it comes to careers, we’ve got entire industries built around career navigation—assessments, mentors, and step-by-step plans. We’re advised to find meaning, stay flexible, and avoid burnout. But those signs are easy to ignore when the faster route promises more money, more status, or just less fear. We trade direction for acceleration, only to find we’re speeding toward a place we never meant to go.

Even in relationships, we know the guidance there too: communicate, be honest, show up, listen, say thank you, and forgive. Don’t just speak—connect. Love is not a mystery novel. And yet we sabotage, assume, ghost, or stay silent. We expect relationships to work without maintenance. And when they don’t, we blame the other driver instead of checking the map.

Aging? There’s no avoiding this road. Ask me. I know. But there is a way to travel it. Let go of what no longer fits. Befriend your limits. Gather your joys and carry them with you. The people who age well usually do it with humor, grace, and a willingness to take new roads—even slower ones. But many of us cling to the idea that if we just hit the gas hard enough, we can outrun time. Spoiler alert: we can’t.

And faith—whatever form that takes. Every tradition has its own kind of compass. Not a GPS, no. There’s no turn-by-turn audible voice telling you exactly what to do. But there is the inner voice–the compass that knows, even when the map is blank. And there are coordinates: love, service, awe, humility, and compassion. Yet faith may be one of the hardest to trust because we’re not 100% certain of the destination. At best, we have a hope that we will arrive. In the meantime, faith requires that we keep on moving, even when the road ahead is unknown and sometimes dark.

I scratch my head again, and I wonder: Why is it so easy to trust the voice in our vehicles–and so hard to trust the wisdom we’ve already been given?

I think I know. Maybe it’s because GPS promises certainty. It offers fast answers, smooth roads, and an almost soothing illusion that we are in control. Life doesn’t work that way. Life meanders. It doubles back. It throws in detours, delays, and dead ends. And unlike our vehicles’ voices, the inner systems that help us live well—truly live—don’t shout. They speak softly in hushed tones. They require attention. They assume we’re willing to participate.

Still, I wonder: what if we gave those quiet inner systems the same trust that we give the GPS?

What if we followed the map toward health, education, careers, relationships, aging, and faith—not perfectly, but faithfully? What if, when we made a wrong turn, we heard a calm voice say: Don’t worry. Recalculating. What if we believed it?

Maybe then we’d realize that we were never really lost. We were just rerouted, always headed in the right direction–home.

Too Big to Handle

Posted on February 3, 2025 by Brent L. Kendrick

“Life is not about waiting for the storm to pass but about learning to dance in the rain.”
—Vivian Greene (American author and motivational speaker who focuses on themes of personal growth, resilience, and embracing life’s challenges.)

Winter settled in early here in the Shenandoah Valley of Virginia. Its chill, chillier. Its still, stiller. With night temps below zero and day temps hovering in the teens and twenties, my mountain road became ice layer upon ice layer. Snow still blankets the Great North Mountain Range across the valley, ridgelines shadowed, deep furrows of gray wrinkles defining sharp and rugged terrain lulled into surrender.

As I bring my glance closer to home, I see my wrap-around, snow-covered deck, and in the midst of the floating whiteness is a fire-engine-red hand cart.

I smile as it transports me to last year when my deck, always my above-ground oasis, became a special summer escape. I spent weeks getting down and dirty, scraping off years of deck paint and putting on new primer and new paint. It looked so beautiful that I decided to make it even more special than usual. I married lush greens and artful design, allowing nature and human craftsmanship to merge mid-air. The solid presence of four Adirondack chairs and matching lounger–rich burgundy slats with jet black frames–offered a ready invitation to sit, glide, recline, and be. The rugs defining the sitting areas–bursts of Oriental color and abstract design with blues, pinks, and golds–grounded the whole deck.

I won’t even blush by telling you that my plants last summer stole the show. My tall, stately night-blooming Cereus stretched upward as if trying to touch the sky, while elephant ears fanned outward, their broad, green leaves catching the light just so. The royal purple Musa banana plants, their wide leaves giving off a tropical vibe, reminded me daily that tropical life can flourish for a season, right here on my mountaintop deck. Tucked betwixt and between, smaller pots cradled succulents and geraniums and ferns, almost spilling into the space, their feathery fronds adding softness to the more structured, towering greens. For me, it all felt perfectly placed yet organic, as if my deck had become one with the natural world that surrounds it.

It’s my summer space to unwind, reflect, and listen to the rustle of the breeze, framed by the valley and mountains beyond. It always seems perpetually forever.

Yet, I always know that when fall arrives, my deck morphs into a transition space, caught between seasons. I always move the houseplants indoors, leaving behind scattered soil, stray leaves, and colorful rugs peppered with dirt—a stark contrast to the vibrant life that flourished there just a few days before the march indoors began.

I’ve always loved this parade of plants. I loved it more when I was younger, and my muscles could handle the massive ceramic pots and even larger plants that were a gardener’s eye candy. This past year, the plants seemed lusher, the pots seemed larger, and everything seemed heavier.

I realized that in order to keep the parade moving, I needed a hand cart to help with what had become too big to handle. The cart worked beautifully. Together, we moved the pots so that I could roll up the rugs and ready the deck for its long winter sleep.

When I finished, I left the fire-engine-red hand cart on the deck, right where it made its final lift. I wanted it to stand out, bold and purposeful, a conscious and constant reminder of the options I had when I discovered that the pots and plants on my deck were too big for me to handle.

In that moment, I could have decided that too big to handle was fate’s way of telling me to give up–to stop doing what I’ve spent decades doing; to stop enjoying what I’ve spent decades enjoying. I do not believe the season will ever come when I’ll sigh:

“Enough. I’m done.”

But if that season should arrive, I like to think that I will celebrate it triumphantly with all the notes my feeble gardener’s voice can warble.

Then again, I could have decided that too big to handle was a subtle nudge to scale back, to embrace smaller pots and smaller plants. I know that season may come when I’ll answer the call of the bonsai.

Standing there, however, I realized that too big to handle was not a defeat, but instead, it was an opportunity for me to get the job done differently.

You might be wondering why I didn’t decide to hire someone to move the pots and plants for me. If they’d been in the yard, I might have. To me, the deck is personal, even sacred. It’s me, myself, reaching out to touch the forest beyond and the sky above. The sky and forest reach back, their touch completing the connection. Somehow, the deck is me–one with the universe.

For now–and now is all that matters–I have my fire-engine-red hand cart, my ready ally, poised to see me into a new season and all that might seem too big to handle.

Roots and All

Posted on August 19, 2024 by Brent L. Kendrick

“The deeper the roots, the stronger the tree.”
–Unknown

Down and dirty and pumped. Yep. That’s what I am. And I’ve had one helluva good time getting there. For the last week or so, I’ve been manhandling the garden that I moaned and groaned about in “Digging Deeper: A Gardening Lesson Applied to Life.”

Remember? I was working in my 70-foot garden, a serene haven that runs along the east side of my home. The garden starts with a small patio beside a waterfall cascading into a Koi Pond and ends with a towering granite Pagoda. A flagstone walkway curves between these two focal points, with a bog garden on one side, originally full of Pitcher Plants, Sundews, Cardinal Flower and Pond Sedge, and a specimen garden on the other, showcasing Clumping Bamboo, Hinoki Cypress, Flowering Crabapple, and more.

It was everything I ever wanted in a small garden—until the Pond Sedge and the Clumping Bamboo began taking over. Then, it became something that I … never wanted.

At first, I thought cutting back the invasive plants would solve the problem, but they kept returning, seemingly stronger each time. The roots were thriving beneath the surface, undeterred by my efforts. Now, I faced a choice: keep battling the tops or dig up the deep, stubborn roots once and for all.

I made the right choice, the only one for me. I decided to do the hard work now and reclaim my garden.

I knew right away that I needed the big guys to get the job done. The first was my 40-inch, fiber-glass-handle trenching spade. It’s lightweight but has a penchant for heavy-duty roughness. With a backstep that provides increased leverage, it’s perfect for getting beneath the roots and lifting them out.

The second is a handheld, dual-headed, carbon steel big guy. It’s great to use when I’m sitting on the ground, really getting down and dirty, digging up roots that the spade didn’t lift out. One head is a pick that goes deep with every thrust; the other, a fork that yanks out mass roots with every pull.

I’ve been putting both big guys to good use for the last week or so, during which time I’ve learned a lot about roots.

First, roots grow in places that I didn’t even know existed. Imagine it, and I can find roots there. Second, roots can be long, really long. I’ve dug out some that were even 10 feet long. Most have been around 3 or 4 feet. Third, roots love to grow beneath flagstone pavers, beneath rocks, and even in and amongst roots of other plants, making the smell of Theodore Roethke’s “Root Cellar” a reality:

“Shoots dangled and drooped,
Lolling obscenely from mildewed crates,
Hung down long yellow evil necks, like tropical snakes.
And what a congress of stinks!”

Fourth, roots grow in clay and rubble where nothing else would dare stake out a claim to life on less-than-meager fare.

Even though I’ve learned a lot, it’s been drudgery. By the end of a day’s work–a kind of outdoor dirt prayer–my hands feel arthritic from sustained gripping, and my blue jeans are knee- and butt-dirty from kneeling and sitting. But I do what I do not only to control the roots and but also to give me the fleeting assurance that they don’t control me.

I won’t tell you about other things that happened while digging up roots, like adding scalloped stone edging along the walkway or relocating a granite pagoda lantern to a slightly higher spot or popping in a new evergreen shrub or three here and there to brighten the fresh layer of pine bark mulch.

And if I’m not going to tell you about all of those enhancements, then I’m certainly not going to tell you about how open and expansive my specimen garden feels now, with all the Bamboo and Pond Sedge gone–tops above and roots below. I know. I know. It’s no bigger than it ever was, but it looks twice as big as ever.

But don’t worry. I’ve got some important observations that I’m about to share with you. They’re important to me, and, hopefully, they’ll resonate with you, too.

For starters, I’m delighted that I had the daring-do to tackle root removal of this magnitude. Even though I still have more work to do, I sprawl out on the ground from time to time, celebrating what I’m accomplishing, knowing that in gardening, as in life, superficial fixes won’t solve deep-rooted problems. Just like with my invasive plants, truly eliminating an issue requires getting to the root of it. Whether in health, relationships, career, or broader societal issues, confronting and removing the roots of our challenges allows us to live more intentional and fulfilling lives.

But get this. As I sprawl in celebration, I do so modestly. I claim no victory. I know that these roots run deep. I know that these roots run wherever they’re inclined to run. I know that remnants of these roots remain, and that probably by the end of this season, Bamboo and Pond Sedge will sprout up here and there all over again. I know that these roots have a tenacious hold.

Those gardening observations remind me that even though roots–literal and metaphorical–may need to be removed when they cause problems, most of the time, roots are essential anchors that ground us.

I’m thinking, for example, about my love of the outdoors. My connections to nature and the environment serve as a grounding force, offering me peace, perspective, and a sense of renewal. Those roots go back to my childhood and even further back to generations of farmers who make up my heritage. Even during periods of my life when I lived in cities, I always found ways to allow the natural world to dig deep into the fiber of my being.

Or here’s another example. My love of cooking. It runs in my family, including my father and my brothers. We felt as much at home over the kitchen stove as we did anywhere else. Let me add to that our love of ethnic foods. I can trace those roots back to my childhood and my cultural heritage in the coal camps of Southern West Virginia. Our little town was a melting pot of nationalities, and everyone shared recipes with one another. Greek Green Beans. Hungarian Chocolate Potato Cake. Caribbean Souse Meat. Polish Cabbage Rolls. Italian Gnocchi. Jewish Latkes. Those ethnic foods and many others continue to tease my palate and provide a sense of belonging.

Or what about the roots that anchor my simple philosophy of life? I believe in the inherent goodness of life, all life. I believe that life is purposeful. I believe in life’s thrust toward greatness. When I look into my metaphorical mirror, I always say, “Every day in every way, I grow a little better.” Those principles—learned in childhood—have always directed my actions and my choices, and they continue to help me navigate my life.

Even when it comes to my notion of community and social connections, my roots run deep. From childhood, I learned to value and embrace diversity, equity, and inclusion. It’s part of who I am. I like to think that I have always been sensitive to race, ethnicity, gender identity, sexual orientation, socioeconomic status, religious beliefs, age, and other unique variations that make us human. Because of those roots, I like to think that regardless of where I might be in the world, I will always enjoy a sense of belonging, and I will always lend a helping hand to those around me.

Also, my work ethic has deep roots. I was born into a working family, and I grew up in a working community. Everyone worked, and, equally important, everyone enjoyed working. Working is what we did. I’ve shared before–and I’ll share it again–the little poem that I cut my teeth on:

“If a job is once begun,
Never leave until it’s done.
Be its labor, great or small,
Do it well or not at all.”

Later on in school, one of my history teachers reminded me and my classmates regularly of the Biblical proverb, “Idle hands are the devil’s workshop.” Her voice echoes still. Even today–after a 25-year federal career and a subsequent 23-year teaching career–I’m reinventing myself, working as much now as ever. Work continues to give me stability, purpose, and a sense of accomplishment. I have every expectation that I will work forever and beyond.

My education and learning roots run deep, too. Even though I grew up in the coal fields of West Virginia, I had some of the best educators in the world, formally and informally. Because of them, I came to believe that an education allows anyone to do anything and to go anywhere. I came to believe that an education is the best investment ever, knowing that it will never depreciate and knowing that no one can ever take it away. I came to believe that learning is lifelong, requiring little more than an inquiring mind focusing on the 5 W’s of writing and journalism: Who, What, When, Where, and Why. What a powerful and empowering foundation for growth.

Personal resilience is a root for me as well, always anchoring me during challenging times. I believe in the power to adapt and grow in any circumstance. I practice what my mother taught me, “Bloom where you’re planted.” I’ve spent a lifetime doing just that. My childhood dream of becoming a college professor was deferred until I turned fifty. Nonetheless, I thrived during those intervening years and had a distinguished career at the Library of Congress. Those 25 years paved the way for me to become a college professor and helped make me the educator that I became.

Intertwined with it all, of course, are the roots of my faith and spirituality. Both have always played a role in my life. My mother was a fundamentalist minister and prayer warrior whose influence on my life is immeasurable. I have always felt that my life was governed by an Unseen Hand, even in times when I was unaware that I was being led. It gives me a sense of connection and grounding, in all times but especially in times of uncertainty. Don’t ask me to explain the Unseen Hand. I’m not sure that I could even begin to do so, other than to celebrate my belief that my God is a big God who loves all creation and who embraces all creation.

So, there you have it. Roots. They anchor us, shape us, and sometimes challenge us. Whether in the garden, where I wrestle with the stubborn roots of Pond Sedge and Bamboo, or in life, where I draw strength from the deep roots of my beliefs, family, and experiences, they are always there. They remind me that while we may need to dig deep to address life’s challenges, we also need to nurture the roots that sustain us.

Every day, as I work in the garden or reflect on the day’s events, I’m reminded that roots are both the foundation and the framework of our lives. They’re what give us stability when the winds of change blow, what nourish us in times of need, and what connect us to the larger world around us.

And as I continue to tend to my garden, both literal and metaphorical, I know that I’m not just removing what doesn’t belong—I’m also nurturing what does. In the end, it’s the roots that keep us grounded, it’s the roots that keep us growing, and it’s the roots that remind us of who we are and where we come from.

Every day, in every way, I grow a little better—roots and all.

Not Alone

Posted on June 24, 2024 by Brent L. Kendrick

“When one person is oppressed, all are oppressed”
—Nelson Mandela (1918-2013; prominent anti-apartheid revolutionary and political leader who served as President of South Africa from 1994 to 1999, advocating for peace, reconciliation, and social justice.)

Imagine an early June morning on a West-facing mountaintop in the Shenandoah Valley of Virginia. With the temperature just a mark above the 55% humidity, it’s perfect for being on a deck, high in the air, nearly high enough to reach up and touch white clouds and blue sky.

On the deck is a man closer to eighty than to seventy, with a faded burgundy baseball cap shielding his balding head and spectacled face, gray ponytail curling out the adjustment loop in back, dark blue polo, tan shorts, and clogs showing the tops of colorful Bombas.

The man could be sitting on one of the Adirondack glider chairs, moving effortlessly back and forth, or he could be reclining on the chaise lounge, sipping slowly on a cup of steaming coffee.

But he’s doing neither. Instead, he’s kneeling on the weathered deck, leaning forward with a putty knife in hand, scraping and lifting layer upon layer of paint, teasing away at the past.

He’s playing Gospel music, and the songs are trumpeting through the open doors, breaking the morning quiet. A black dog measures the deck’s length and width over and over again, stares through the railings, looks down the gravel road to see who might be going out or coming back in, and from time to time comes over and kisses the man first on one cheek and then on the other, as if to reassure him that all is well on the mountain and that he is not alone.

I know these details. I know them all and more because I’m the man on the mountain, lost in a deep reverie.

As I scrape away the old paint, I can’t help but ponder the bigger picture. I find myself musing over mankind’s place in the universe.

I don’t mean that to sound pompous, though I suppose that it does. Actually, musing over mankind’s place in the universe is an overstatement. I mean, it’s not as if I go around all the time contemplating questions such as:

● Are we the only intelligent beings in the universe?
● What would it mean if we found alien life?
● Could we communicate with alien beings?
● What ethical responsibilities do we have toward alien life?

Pondering and answering such profound questions is better left to astrobiologists, astronomers, philosophers, scientists, theologians, and stargazers.

However, make no mistake. From time to time, I do think about our human desire to connect and belong. I would hope that finding extraterrestrial life would encourage us humans to rethink our (in)significance in the greater scheme of things. I would hope that it would deepen our sense of spiritual connection and ethical duty to all forms of life. I would hope that it would make us feel less alone and more united in the universe.

But when I think about the possibility that we might be alone in the universe–and being alone strikes me as being nearly impossible–it never frightens me. I’m far more sobered by what the speaker feels in Robert Frost’s “Desert Places”:

They cannot scare me with their empty spaces
Between stars–on stars where no human race is.
I have it in me so much nearer home
To scare myself with my own desert places.

My own desert places. In those four words, Frost captures the self-consciousness and the alienation that most of us–some more than others–experience at some point in our lives.

To be certain, I can relate, especially as a gay guy born in the Bible-Belt in the late 1940s, growing up there in the 1950s and 1960s, knowing all too well my own desert places. I imagine that most gay guys of my era knew their own desert places, too.

In those days, I never heard the word homosexual. Instead, I heard queer, always brandished or whispered with disgust and derision. Being gay was something no one talked about, and I certainly wouldn’t have brought it up with my family or my friends or my teachers. Besides, all of them–teachers, friends, family–often told me that I was different. I took it to mean that everyone knew that I was gay and simply chose not to discuss it.

But here’s the thing. I saw being different as being special. Actually, I thought that I was super special. I felt that way not because I was gay but rather because I was a human being, filled with potential, waiting to be fulfilled.

Nonetheless, it still carried with it the feeling of being an outsider. It carried with it the feeling of not fitting in. I felt that way through grade school, through high school, and even through college. In fact, I was convinced that I was the only gay guy in the universe, although I felt confident that surely other gay guys existed somewhere. I simply didn’t know where.

As a result, those years found me doing my best to fit into a society that had not made a place at the table for a gay guy like me.

Actually, society had made a place for gays like me, especially in the South. Being queer was widely viewed as immoral and contrary to religious teachings, particularly within Christian denominations that had significant influence in the region. Being queer was heavily stigmatized and carried with it ostracism, harassment, and violence. Being queer was not seen in media, politics, or public life. The invisibility reinforced negative stereotypes and perpetuated ignorance and fear. Being queer came with prevalent sodomy laws, which criminalized sexual acts between individuals of the same sex. Those found in violation faced fines, imprisonment, and a damaged social reputation.

I often wondered what would happen if those who saw me as different suddenly saw me as queer? Would one word turn special into rejected? Condemned? Marginalized? I daresay that my behavior sometimes mirrored Paul in Willa Cather’s famous story “Paul’s Case: A Study in Temperament”:

…always glancing about him, seeming to feel that people might be watching him and trying to detect something.

These feelings of isolation and disconnection led me to develop my own strategies for fitting in. I managed to navigate my own fears within the framework of that environment. I had my own strategies, not the least of which was an intense focus on academic achievements.

I excelled in various competitions and consistently maintained a top academic standing. Everyone in my community saw that I was headed toward success. I became an active member of key clubs and organizations in my schools, often holding leadership positions.

Those strategies paid off. I managed to fit in, in my own way. I was accepted. I was the model son. I was the model brother. I was the model friend. I was the model student. I was best dressed. I was teen of the year. I was most likely to succeed.

I did something else, too. I decided that I would just be me. Gay. Who else could I be? I was a gay guy. I never tried to pass as a heterosexual, nor did I lead a double life, carefully curating my behavior and associations depending on the social context. I recognize that many had to do so for their own reasons, but for me, it was important to maintain my authentic self and stand for what I believed, even though I stood alone. I was proud of who I was, of who I had been, and of who I was becoming.

I did something else, too. I cultivated a fierce resolve and determination to not let others feel the isolation that I sometimes felt. Whenever I saw someone struggling to find their place–whenever I saw an underdog for whatever reason–I made it a point to befriend them, to let them know they weren’t alone, and to let them know that they had found a safe space with me.

When I started my professional career and afterward pursued graduate studies, I moved away from my rural roots to urban areas that were more liberal and accepting. Nonetheless, I kept my resolve to create inclusive and welcoming environments wherever I happened to be. It became a guiding principle in my life, shaping my interactions with everyone. In my federal career, I was known for my appreciation of diversity and for my insistence on inclusivity. Those values carried over into my career as a community college professor where I always made it clear that my classes provided a safe, caring, and nurturing environment where students could share their views and celebrate their authentic identity.

Perhaps more important than anything else, I always included Emerson’s “Self-Reliance” in all of my classes, and I always made a point of reading aloud and emphasizing what I consider to be one of the most empowering and liberating paragraphs in literature:

O father, O mother, O wife, O brother, O friend, I have lived with you after appearances hitherto. Henceforward I am the truth’s. […] I appeal from your customs. I must be myself. I cannot break myself any longer for you, or you. If you can love me for what I am, we shall be the happier. If you cannot, I will still seek to deserve that you should. I will not hide my tastes or aversions. […] If you are noble, I will love you; if you are not, I will not hurt you and myself by hypocritical attentions. If you are true, but not in the same truth with me, cleave to your companions; I will seek my own. I do this not selfishly, but humbly and truly. It is alike your interest, and mine, and all men’s, however long we have dwelt in lies, to live in truth.

As I look back and share what I experienced, I am not pointing the finger of blame. I grew up in a time and place when social norms were different. The society I knew in the 1950s and 1960s had its own set of rules, shaped by cultural, religious, and social influences that were pervasive and powerful. It was a world where being different often meant being misunderstood, and where silence was often the safest response to anything outside the norm. My parents, my friends, my teachers—they were all products of their time, doing their best within the confines of the world they knew. They provided me with love and support in the ways they understood, and for that, I am profoundly grateful.

Although they were silent about my sexuality, they were supportive of me in countless other ways. They celebrated my achievements, encouraged my interests, and stood by me through my successes and failures. Their silence on my being gay was not a rejection but a reflection of the times. They showed their care through actions and support, even if they did not have the language or the understanding to address every part of who I was. Their love was a constant in my life, a foundation that helped me become the person I am today.

Things have changed a lot. I celebrate those advances. The progress we have made in terms of acceptance and equality has been remarkable. These changes eventually allowed me to be fulfilled in an openly gay relationship. When I met my late partner, we knew at once that we were soulmates. We said our vows, exchanged rings, and went on living our lives together, openly rather than in silence, as all people should be allowed to do. Our relationship was a testament to the strides society has made, allowing us to live authentically without fear or shame.

At the same time, I am aware that much remains to be achieved for all of us who might be marginalized. It’s critical that adults—especially educators—do everything in our power to foster a spirit of inclusion and to provide safe spaces so that everyone realizes they are not alone. We don’t have to embrace everyone, but we do need to accept everyone. We must continue to work towards a world where everyone, regardless of their background, identity, or circumstances, feels valued and included. The silent ones, those who feel they have no place, need our attention and our compassion. It is our duty to ensure that no one feels the isolation that I once did. It is our duty to let everyone know that they have a seat at humanity’s table.

And that brings me back to the man on the mountain, lost in reverie, scraping and lifting layer upon layer of paint, teasing away at the past, and musing about mankind’s place in the universe. The past is a great teacher, but it is not a place to live. The present moment is all that we have, and it is in this present moment that I find my solace, my meaning, and my connection to all of humanity. I am not alone. We are not alone. And in the vastness of the universe, that is a comforting thought.

My story is just one example of how struggles can be outweighed by resilience and acceptance. It is a testament to the power of love, support, and the human spirit’s ability to adapt and thrive.

If my message reaches only one person, my heart will be fulfilled knowing that the message was a touchstone, perhaps to be paid forward. If my message reaches many, my soul will be fulfilled in the belief that many can touch more.

We have come a long way, but our journey towards true inclusion and acceptance has a longer way to go. That’s why I believe it’s crucial that we continue to work towards creating a world where everyone feels seen, heard, and accepted.

Let’s muster up our full measure of strength, resolve, and determination to make sure that no one ever feels alone.

Abandon Hope? Not a Chance!

Posted on June 3, 2024 by Brent L. Kendrick

“Hope is being able to see that there is light despite all of the darkness.”
—Desmond Tutu (1931–2021; a South African Anglican bishop, social rights activist, leading figure in the struggle against apartheid, and an enduring global symbol of hope and resilience.)

Sometimes, a recollection gets trapped in my mind and won’t exit, even when I open a door. One memory paid me a visit weeks ago, and it’s still lingering. I’ve decided that the best way to get rid of it is to write about it, send it out into the world, and let it take up residence in other people’s minds. So, here: it’s yours now.

The memory is from 1968. Student attitudes on college campuses–even at a conservative school like Alderson-Broaddus, where I was a junior–were marked by activism and rejection of traditional norms and authority. Fueled by the counterculture movement, we protested for civil rights, opposed the Vietnam War, and championed various social justice causes, shaping a decade defined by idealism and dissent.

Some of that spirit spilled over into the classroom and sometimes made some of us bolder than we might otherwise have been.

It certainly made me bolder that spring when I was taking a three-credit World Literature course. We focused heavily on Dante Alighieri’s epic poem The Divine Comedy, widely considered to be the pre-eminent work in Italian literature and one of the greatest works of Western literature. Divided into three parts–Inferno, Purgatorio, and Paradiso–the poem explores the state of the soul after death and its journey toward God.

My classmates and I felt challenged by Dr. Callison’s rigor and her insistence that we gain an in-depth understanding of this acclaimed literary work. We did, as I recall, and we even grew to like the poem, playfully sprinkling our daily conversations with some of its famous lines.

Nonetheless, we all felt anxious as exam day approached. I decided to be bold and comedic by making a banner to put above our classroom door so that my classmates would see it as they walked in to take the exam. I created the banner alone, told no one about it, went to our classroom in Old Main, and hung the banner well in advance. There–in a position of prominence for my classmates and Dr. Callison to see as they entered–was a line from the Inferno section of The Divine Comedy as Dante passes through the gate of Hell:

“Abandon hope all ye who enter here.”

I wanted the banner to be a grim but humorous reminder that as we faced the Hellish torments of Dr. Callison’s exam, we could neither be redeemed nor rescued.

Everyone stared at the banner as they entered the classroom and proceeded to their seats. Some laughed. Some gasped. All questioned: “Who would dare be so bold, especially in Dr. Callison’s class?” Some even speculated that she was the prankster. I sat there quietly, hoping to look as innocent as one of the souls headed toward Paradise.

My countenance worked. No one suspected me, not even Dr. Callison when she walked through the door. To our surprise, she burst into laughter and continued laughing as she handed out bluebooks and wished us well on the exam.

I’ve thought about that day often down through the years, not because of my bold banter–revealed here for the first time ever–but rather because of my take on the famous line, “Abandon hope all ye who enter here.” I understood the literal interpretation of the line precisely. It’s a warning to all who enter Hell that they are leaving behind all hope of salvation or escape. It sets the tone for the suffering and despair that pervades Hell, emphasizing the eternal nature of the punishment awaiting the damned souls within.

However, as a student then–and as a lifelong learner now–I find that literature takes on richer dimensions when looked at metaphorically.

I saw Dante’s poetic line then–and I see it now–as a caution against entering into a state of despair or hopelessness. It suggests that giving in to despair is like crossing a threshold into a mental or emotional Hell, where recovery becomes incredibly difficult if not impossible. It’s a warning to maintain hope and resilience even in challenging circumstances. Otherwise, we will create our own Hell and live in it right here on earth.

Don’t get me wrong. I know despair. Who doesn’t experience despair during moments of profound loss, such as the death of a loved one, the end of a significant relationship, or the loss of a job? We all do. Who doesn’t experience despair when grappling with chronic illness or debilitating injury, especially if it hinders our ability to pursue our passions or maintain our independence? We all do. Who doesn’t experience despair when feeling overwhelmed by financial struggles, loneliness, or a sense of purposelessness? We all do.

Although I understand the nature of despair, it seems to me that embracing a positive and optimistic mindset can be a powerful antidote to despair.

Years ago, I made a conscious decision that my glass would always be “half full” and that I would actively cultivate a positive outlook on life, even in the face of challenges. That approach has served me well.

Let me share with you some of the strategies that I use to foster positivity and optimism.

I strive to find joy in everyday moments. I cultivate mindfulness by being fully present and appreciating the simple pleasures of life, whether it’s a beautiful sunset on my mountaintop, a delicious meal in my kitchen, or a heartfelt conversation with a stranger.

I work hard at practicing positive thinking. When negative thoughts come my way–and they do–I reframe them in a more positive light. When I have problems–and I do–I shift my focus and dwell in the realm of solutions.

I make a point every day of counting my blessings. Sometimes, I carve out time to reflect on the things that I’m grateful for. However, more often than not, I take time to be grateful each time I’m aware of a blessing. I find that approach to gratitude lets me be in constant celebration of what I have.

I do my best to surround myself with positivity. I listen to uplifting music, and I spend time with optimistic and supportive people who uplift and encourage. Positivity is contagious.

I make living a healthy lifestyle a priority. I know that my physical well-being directly influences my mental and emotional health. Indoor biking is a priority for me, along with nutritious eating, adequate sleep, and meditation. All of those things work together to keep me upbeat and resilient.

I do my best to practice self-compassion. I try to be kind to myself when the going is rough, and I try to treat myself with the same compassion and understanding that I offer others who would be facing similar challenges.

I believe in laughter. I don’t have to work too hard to find humor in life through books, jokes, spending time with friends who make me laugh, or, best of all, laughing at being me. Humor provides relief and perspective in tough times.

I’ve saved my best strategy for last because it’s the one that I know I can rely on the most. I cultivate a sense of faith or belief in the overall goodness of life and humanity. I trust and believe that, despite challenges, humanity’s inherent thrust toward greatness and goodness will prevail.

I must add that because I work to stay positive doesn’t mean that I ignore or deny negative emotions. I don’t. I acknowledge them while consciously choosing to focus on the positive aspects of life and maintaining hope for the future.

As I look back on that bold act of hanging the banner, I realize how much it symbolizes a pivotal lesson from my college years—maintaining hope and resilience in the face of adversity. That memorable day in Dr. Callison’s class reaffirmed for me that humor and a positive outlook can transform even the most daunting challenges into manageable experiences.

Now, decades later, I believe that lesson remains relevant. We all encounter moments of despair, but we don’t have to surrender to them. By fostering positivity and optimism, we can navigate life’s hardships more effectively. The strategies I’ve outlined—practicing gratitude, surrounding ourselves with positive influences, and embracing humor—serve as a powerful toolkit against despair.

Ultimately, the famous line from Dante’s Inferno serves as a cautionary reminder not just of the perils of Hell, but of the importance of hope in our daily lives. By choosing to see our glass as half full, we can maintain a sense of purpose and joy, even amid difficulties. Let’s embrace the enduring message that hope and resilience can guide us through even the darkest times.

Silent Triumphs

Posted on March 18, 2024 by Brent L. Kendrick

“In the midst of winter, I found there was, within me, an invincible summer. And that makes me happy. For it says that no matter how hard the world pushes against me, within me, there’s something stronger – something better, pushing right back.”
Albert Camus (1913-1960; French philosopher, author, and journalist known for his existentialist philosophy and literary contributions; winner of the 1957 Nobel Prize in Literature for his significant literary achievements, which continue to influence existentialist thought.)

One of my greatest joys is watching people succeed against all odds. I write a lot about those triumphs, most recently in my “Let Your Light Shine Bright.” It seemed fitting that I do so since it was December, a month chockfull of celebrations, each carrying a unique message of hope, transcending boundaries, and unifying us in a shared spirit of optimism and celebration.

Most of the people who populated that post–ranging from Susan Boyle to Barack Obama–are out there in the public eye as performers or politicians. Others are out there as motivational speakers. I’m thinking especially of Nick Vujicic, a charismatic and dynamic speaker who captivates audiences with his powerful presence and inspiring message. Born without arms and legs, Nick exudes confidence, warmth, and authenticity as he shares his personal journey of overcoming adversity and finding purpose and joy in life.

His message is one of resilience, faith, and the limitless potential of the human spirit. He encourages listeners to embrace their own uniqueness, overcome obstacles with courage and determination, and live a life of purpose and meaning. Through his words and example, Nick inspires others to believe in themselves, pursue their dreams, and make a positive impact on the world.

While Nick’s triumphs are anything but silent, witnessing his resilience and ability to overcome immense challenges prompted me to think about the unnoticed private triumphs that people experience.

As you might expect from an English professor, I started thinking about the people from my literary world. One by one, characters tiptoed past, whispering their silent triumphs.

Hester Prynne from Hawthorne’s The Scarlet Letter reminded me that her silent triumph came in her resilience and strength in the face of public shaming and ostracism. Branded with the scarlet letter “A” for adultery, she quietly bore her punishment and found redemption through her unwavering love for her daughter, Pearl.

And what about Janie Crawford in Zora Neale Hurston’s novel Their Eyes Were Watching God? She underwent a journey of self-discovery and empowerment, ultimately finding her own voice and identity despite societal expectations and pressures. Her silent triumph came from her ability to assert her independence and pursue happiness on her own terms, even in the face of adversity and criticism.

Next Nora Helmer marched dramatically onto the stage of Henrik Ibsen’s A Doll’s House. Her silent triumph prevailed at the end of the play when she chose to leave her husband and children in order to seek personal freedom and self-realization despite the societal expectations and conventions of the time.

A more ambiguous and bittersweet silent triumph can be seen in Tom Wingfield from Tennessee Williams’ play The Glass Menagerie. He ultimately chose to leave his overbearing mother and disabled sister in search of his own dreams and aspirations, despite the guilt and responsibility he felt towards them. While his departure may seem selfish, it represented his quest for personal fulfillment and freedom from the constraints of his family’s expectations.

People in short stories have their silent triumphs, too. Consider Sammy in John Updike’s “A&P” who experienced a silent triumph when he quit his job at the supermarket in defiance of his boss’s mistreatment of a group of girls who entered the store wearing bathing suits. The potential consequences of his actions did not keep him from asserting his independence and standing up for what he believed was right.

In James Thurber’s “The Secret Life of Walter Mitty,” the protagonist, Walter Mitty, experienced silent triumphs throughout the story as he escaped into vivid daydreams to cope with his mundane existence. He found solace and fulfillment in his imaginative fantasies, where he became a hero, a pilot, a surgeon, and more. These silent triumphs allowed him to momentarily transcend his ordinary life and find excitement and adventure within his own mind.

Obviously, silent triumphs can be poetic, too. “Home Burial” by Robert Frost is a perfect example of a silent triumph. In this poignant dialogue, a husband and wife mourn their child’s loss differently. While the wife openly expressed her anguish, the husband silently strove to bridge the emotional gap between them, offering solace despite their differing ways of grieving. This silent triumph highlights the power of emotional connection amidst grief.

In Langston Hughes’ “Mother to Son,” the speaker’s resilience in facing life’s challenges is portrayed through the metaphor of a staircase. Despite hardships, she persevered, quietly inspiring her son and readers with her determination to keep climbing. This silent triumph underscored the power of resilience in overcoming adversity.

And, yes, they can triumph on the big screen, too. In The Trip to Bountiful, the victory occurred when the main character, Carrie Watts, finally made her journey back to her childhood home of Bountiful. Despite her age and frailty, Carrie’s determination and resilience shone through as she persisted in her quest to revisit the memories and places of her youth.

In Fried Green Tomatoes, a silent triumph occurred when Evelyn Couch, one of the main characters, underwent a transformation and found her inner strength and confidence. Throughout the film, Evelyn struggled with feelings of invisibility and dissatisfaction with her life. However, her friendship with Ninny Threadgoode and the stories she heard about the lives of the women in Whistle Stop, particularly Idgie and Ruth, inspired her to take control of her own destiny.

But guess what? The journey of silent triumphs extends far, far beyond the pages of literature and the spotlight of public figures. While they serve as poignant examples of silent triumphs, the essence of their victories resonates deeply within each of us. They are not confined to the extraordinary narratives of books or the public eye but are intricately woven into the fabric of our daily lives, waiting to be acknowledged and celebrated.

Conquering fears, whether big or small, such as fear of public speaking, fear of PowerPoint, or fear of rusty observation towers, can be a significant silent triumph. It may involve facing challenges head-on, pushing past comfort zones, and gaining confidence in one’s abilities.

Adopting healthier habits, such as exercising regularly, eating nutritious foods, quitting smoking, or reducing alcohol consumption, can be silent triumphs that contribute to improved well-being and quality of life.

Finding healing and closure from past traumas, heartbreaks, or losses can be a silent triumph. It may involve seeking therapy, practicing self-care, forgiveness, and cultivating resilience in the face of adversity.

Accomplishing personal goals, whether professional, academic, or creative, can be silent triumphs that signify hard work, perseverance, and dedication. It may involve setting SMART (Specific, Measurable, Achievable, Realistic, Time-bound) goals and taking consistent steps towards achieving them.

Speaking out against injustice, discrimination, or oppression, even in small ways like blogs, can be a silent triumph that demonstrates courage, integrity, and moral conviction.

Successfully navigating major life transitions, such as starting a new job, moving to a new city, becoming a parent, or re~~tiring~~inventing, can be silent triumphs that require adaptability, resilience, and resourcefulness.

Finding peace, contentment, and fulfillment within oneself, despite external circumstances, can be a silent triumph that signifies self-awareness, acceptance, and gratitude.

Performing acts of kindness, generosity, or compassion towards others, without expecting recognition or reward, can be silent triumphs that contribute to building connections, fostering empathy, and making a positive difference in the world.

Challenging and overcoming self-limiting beliefs, insecurities, and negative self-talk can be silent triumphs that lead to increased self-confidence, self-esteem, and self-empowerment.

Discovering passion, purpose, or sense of calling in life can be a silent triumph that brings clarity, direction, and fulfillment. It may involve introspection, exploration, and embracing opportunities for growth and self-discovery.

Many of these triumphs often go unnoticed, obscured by the hustle and bustle of our daily lives, concealed within the folds of routine tasks and responsibilities.

Today, I urge you to pay attention to the silent triumphs of those around you, whether it’s a friend, family member, coworker, or stranger. Offer words of encouragement, support, or recognition to acknowledge the quiet victories that may go unnoticed by others but are meaningful, nonetheless. Extend compassion and appreciation to those around you. Foster a culture of empathy and recognition for the silent triumphs that unite us all.

Today, I encourage you to pause and reflect on the silent triumphs that have shaped your life. Embrace them with gratitude and pride, knowing that they are the threads that weave the tapestry of your existence.

Today, let’s join hands as we celebrate these silent triumphs–mine, yours, and others, real and imagined–knowing that as we do, we honor the essence of our humanity and inspire others to do the same.

Today, let’s salute the quiet heroes among us, whose resilience, courage, and determination light the path for us all. May we continue to cherish and champion these moments of victory, weaving them with pride and gratitude into the collective story of our silent triumphs.

The Wired Researcher

Brent L. Kendrick's Blog on the Joys of Writing and Research

Tag Archives: Resilience